Islamic Politics Quotes
This quotation illustrated the extreme polarization between the current fundamentalist Muslims, and the Muslim modernists and the West. Kamal Ataturk, the great leader and stateman who is the father of modern Turkey, is castigated by the author for leading the new Turkish parliament to depose the Caliph – the civil and religious autocrat, one of whom reigned from after the death of Muhammad till his abolishment in 1924. Most of the rest of the world credits Ataturk with being one of the great leaders of all time—one who led a democratic revolution which transformed Turkey into the only Muslim secular democracy, requiring pubic secular European type education for all children, giving women the right to vote (before the U. S. even), adopting a European alphabet and dress, and outlook on life—creating most remarkably a total cultural revolution with virtually no loss of life. No revolutionary leader, before or since has led so extensive a political and cultural revolution, and it was a bloodless revolution. Turkey, into the 21st century, was by far the most powerful, industrialized, scientific and modern nation of Muslims in the world and others were far behind. Yet many Islamic theologian still castigate Atatork for his great achievements as being against the will of God.
Khomeini was a politician as well as a cleric. He was not always consistent depending on his audience. This book was the publication of 17 different speeches with different audiences. Here he opposes all monarchy, but there is little doubt that his main target was the monarchy of Saudi Arabia. In {620335} he suggests that monarchy would be acceptable if the monarch followed Islamic law. Here he leaves no room for monarchies of which there were and are a number in the Muslim world. And at the height of Islam there was a Caliph who not only had absolute rule of ALL Muslim countries, but he was the absolute ruler of the religion. The Caliph and later the Islamic Sultan held more absolute power than any king or Pope ever had. Most of the Islamic fundamentalists claim that they want a return to having a Caliph with absolute power. And even in Iraq today, the “Supreme Leader” exercises more autonomous power, than any monarch or dictator does in his own country.
Here Khomeini takes the classic Islamic view of the Koran that leaders should be obeyed unless they do not follow Islam. To the leaders of Islamic nations, this means that even if the state is not a theocracy, the Muslim clergy has the final say as to whether a ruler may justly remain in power since they are the ones who determine if a ruler is properly following Islam.
Turkey had become a modern, secular nation under the leadership of Ataturk. At the time of this interview, a religious party had won a plurality of seats in the Parliament and while not rolling back the secular nature of the Turkish state which is enshrined in the Turkish Constitution, has tried to stem the tide of secularism.
This quotation of a very popular Muslim cleric illustrates the wide range of political views of Islamic leaders and authorities. Whereas most shun democracy as placing public opinion over the word of God, there are many like al-Qaradawi who have a modernist interpretation of Islam.
This illustrates the major problem of establishing democracy in an Islamic nation. If the mainstream of Islamic people accept democracy as in Turkey, there can be a vibrant democracy. But if the mainstream sees all other religions as heresy and insists on a literal interpretation of the Koran, then democracy is impossible as in Saudi Arabia.
The notion that Islam would be practiced by individuals was in the Ayatollah’s view insufficient. Islam must also control the government—the head.
Manji is a Canadian citizen who immigrated from Pakistan. The Saudis allowed some of the highly skilled Palestinian refugees to work in the kingdom as guest workers. However after years of doing so, Palestinians who had lived and worked for years in Saudi Arabia were never eligible for Saudi citizenship. In contrast, Jordan absorbed tens of thousands of refugees and gave them citizenship. Also, Israel itself allowed over 100,000 Arabs who were relatives of Arab citizens of Israel to come to Israel and become citizens.
The "we" referred to the Tunisian Ennahda Party of which he was the founder.
