Islam Quotes

Historically, this is an amazing quotation. It is typical of analyses of Islam in the 21st century when America and most of the non-Muslim world was having great difficulties with Islamic militancy. But this was written at the end of the 19th century, in 1899. Churchill had a grasp of much that it would take other politicians a century to understand. This book was relatively unknown to all but a few historians, military men, and political scholars. (There was a shortened version published in 1902 which did not include this passage and that is the version that Project Gutenberg posted on the Internet. So do not assume that the quotation is wrong if you cannot find it in the version you are reading on the Internet. You need the 1899 longer and more detailed version.

See {590863} for a similar sentiment.

The treaty, which was also ratified by the Senate, was actually drafted by Joel Barlow, the U. S. Consul in Tripoli. It was the first official statement of the United States on its religious basis or lack thereof.

One Islamic belief that has stood since the inception of the religion is that if a true believer who is defending the faith in a jihad is killed, he will immediate be transported to Paradise where he will receive the best of the other world. If a Muslim dies under normal circumstances, he is judged and may or may not attain Paradise depending on his past life. However, if he dies in jihad, all past sins are immediately erased and he is guaranteed Paradise. This quotation is exactly what is told to Muslim fighters and suicide bombers today (see {635766}, {588728} and {590762}) and it is just as effective as ever in persuading men to fight and sacrifice themselves. The Roman Catholic Pope issued a similar edict in the Crusades and fights of both religions were willing and almost anxious to die in battle. In modern times Christian leaders do not make such appeals and if they did, few would believe them.

With the partition of India forming an independent Pakistan, ethnic riots broke out and millions of people were killed. This joint statement was issued to try and quell the violence but it had progressed too far. Jinnah as a political ploy to obtain the partition organized Muslims and threatened violence—see {627153} and {627169}. Things got out of hand with ethnic cleansing being an objective in many localities—see {627146} and {627149}.

The Muslims conquered Spain and controlled it to one extent or another for 600 years.

14 Arab Armies in a coordinated attack on the 1 day old Israeli state, intended to massacre all the Israelis as demonstrated by this quote. Note that this kind of extermnination intent was advertised with pride. To everyone's surprised, the Jewish defenders not only beat back the viscious attacks but enlssarged their terroitory by capturing strategic sites from which the attacks had been launched. Many people credit to the Israely victory to the fact that they were litterally fighting for their lives. Defeat would have meant death for them and their families. The Arab armies, in contrast, were fighting for land that other Arabs claimed that should have been theirs. The willingness to stand and fight for this goal did not match the self preservation that motivated the Israelis--especially in the aftermath of the Holocaust killing 6 million Jews in WWII.

There are some who argue that the quotation was made earlier and was not meant as an incendary call for massacre of Israelis. It well may be that in his original thinking, he was predicting what would happen if the State of Israel was created, basing his thoughts on historical artrocieties of the past. And many think he was concerned about that possible outcome and was trying to avoid it. The import of the quotation was not necessaruly to hisltorically blame Assam for the point of view but to simply establish that there were many Arab voices calling for victories of history where there were massacres in the Middle East. And there were those who took Azzam's quotation and broadcasted it on Arab radio, calling for the very massacre that Assam may have been warning about. Note that this notion of Jewish massacre and extermination was also picked up 60 years later and called for by the President of Iran.

The Barbary Pirates of Algiers, led and controlled by the Bey or Dey (king) had an incredible extortion racket going in the Mediterranean. If nations would pay them an annual sum each year, they would not attack and seize merchant ships of that country and sell the ships and goods while holding the sailors for ransom. The only thing that the Algerians seemed to be interested in was money and religion.

Ahmad denied saying this although the reporter who wrote the original story insists that he did and she wrote it down at the time. Ahmad did not deny the statement when it first appeared in the Fremont Argus, but only did so several years later.

Martel’s strategy was to allow the Saracen invaders to take a few towns and accumulate plenty of booty. This would slow them down as an army, and many of the individual soldiers was carrying looted goods of one kind or another.

It is this verse that for some Muslims justifies terrorism against non-Muslims. See {584354} for a specific example. There are similar provisions in the Old Testament which a few extremely conservative Jews and Christians have used to advocate for blasphemy being a capital crime. Note that if an unbeliever repents and becomes a Muslim, he should be spared.

This is a very Jeffersonian type statement.

In the early stages of Islam, Muhammad had hoped to convert the Jews and others on the Arabian Peninsula. When they refused to be converted, he warred against them usually killing the men, and taking the women and children as slaves. The result was that non-believing tribes were “cleansed” from the Arabian Peninsula. The Muslims at the time preferred children as slaves. For then they could convert the children against their will. Adults in Islam must accept Islam in order to convert. Children are regarded as having no such maturity of decision making and therefore opposition to conversion may be ignored and they may be forced. Critics of Islam and those who argue that Islam is at odds with all other religions point to this quotation. They claim that it is the only religion whose founder and fundamental scriptures demand war against others for no other reason than that they believe in a different religion. The Catholic Church during the Crusades and the Inquisition had a similar philosophy as did Christian missionaries colonizing Africa later. One difference is that most Christians today repudiate the doctrine as against the true spirit and teachings of Christ and view it as historical error, while very few modern Muslims repudiate this quotation of the Prophet.

Head of the Sikh Religion

This sura is one of the quotations that causes major anxiety on the part of the Israelis. If the Arabs ever win a major battle and invade Israel, they are instructed to kill the Israelis who in the view of the Arabs “turned them out” of Palestine. Not doing so would produce “tumult and oppression” which, in contrast to most religions, are considered to be worse calamities than slaughter of human beings. A little later in the sura, the Prophet tells the faithful that the infidels need not be killed if they cease to oppose Islam.

The dramatic expression was actually not original with bin Laden. It emerged throughout Islamic history regarding the “enemies” of the time.

This quotation was reported to Congress by Thomas Jefferson. Essentially, this religious justification is no different from that made by contemporary Islamic extremists. Particularly interesting is the last sentence. The Koran states that all Muslims who die defending Islam will go immediately to heaven regardless of their previous sins and transgressions. Under that justification, even criminal extortion and terrorism is justified by some Muslims whenever the victims are non-believers.

The Nazis and most of the Arabs were allies in WWII. The Jews of Palestine—although they were opposed to many of the British policies regarding Palestine—were active in the Allied cause contributing units to the British Army. Although the Germans were brutal to civilians, murdering millions, they refrained from public pronouncements or exhortations to kill civilians in most cases. The Arabs did not. The Mufti was actually given the rank of General in the Nazi SS and had his own SS unit. In this despicable exhortation he actually uses a concept and wording from the Koran. See {584355}. This quotation is important in that it refutes a common claim by some Palestinians that it was only the Germans who were responsible for the Holocaust and the post war Jewish Refugee problem and that the Palestinians had to bear the price rather than place Israel in Europe. This quotation and the other by the Grand Mufti prove that Palestinians were not only complicit in persecution of Jews but took a leadership and advocacy role.

He was one of the world’s greatest polymaths who among his other accomplishments was the “Father of Sociology” and was the leading Islamic intellectual of his era. This is a very important quotation because ibn Khalidun was such a monumental and respected Islamic intellect. He confirms the history that Islam was spread both by persuasion and by force. He also makes the distinction between Islam and other religions regarding war, Finally, the last sentence characterizes Islam as an aggressive, expansionist force that is a potential danger to all non-Muslim states.