Laith Kubba Quotes
History suggests that the main obstacles facing Muslims in their attempts to achieve open political systems and democratic governments are 1) a deeply rooted authoritarian political culture, and 2) manipulated interpretations of the Koran.
Laith Kubba, Iraqi International Relations Expert, "Islam and Liberal Democracy: Recognizing Pluralism," Journal of Democracy 7.2, 1996
Sourced by: Eigen's Political and Historical Quotations
Ironically, without the word “wicked” most people would regard the first sentence as a good description of elements of a modern democracy. It illustrates that for the Islamic fundamentalist democracy substitutes the rule of man for the rule of God, freedom of speech allows heresy and blasphemy to to uttered and communicated, and religion which is supposed to inform and direct politics. So what is good for the lover of democracy is the very thing that is bad for Islam. This is not a uniquely Islamic viewpoint. It has been and is held by fundamentalist Christians and Jews as well who would return to Biblical law punishing blasphemy and heresy with death and have religion drive all politics.
Abdul Rahman, Afghan citizen, had converted from Islam to Christianity 16 years before. Conversion from Islam is a capital crime under Sharia Law which was the law of Afghanistan even after the Taliban had been overthrown. He was jailed and threatened with death. Statements like this and others made directly to the government persuaded the Afghan politicians to go against their mullahs who demanded the death penalty as is proscribed by Islamic Law—Sharia. The judges tried to get Rahman to recant and he would not (see {589518}). So they finally decided that he must be mentally insane and therefore could not be tried, and the problem was solved that way.
This quotation of a very popular Muslim cleric illustrates the wide range of political views of Islamic leaders and authorities. Whereas most shun democracy as placing public opinion over the word of God, there are many like al-Qaradawi who have a modernist interpretation of Islam.
This illustrates the major problem of establishing democracy in an Islamic nation. If the mainstream of Islamic people accept democracy as in Turkey, there can be a vibrant democracy. But if the mainstream sees all other religions as heresy and insists on a literal interpretation of the Koran, then democracy is impossible as in Saudi Arabia.
At the time the Algerians leading the impendence movement were very secular, and were committed to modernity, multiculturalism and religious freedom and tolerance. Within Algerian Muslim society, there has been a constant battle against the right wing Islamic extremists and terrorists.
The Eurozone economy was in recession as part of the Great Recession and nationalist, racist, Islamophobic and xenophobic minority parties were becoming stronger and more popular as a reaction against Muslim militancy and the number of immigrants which, with the exception of the United Kingdom the European people were not used to.
They are so different that most people in the West think of what Khamenei describes as “religious democracy” as not even close to democracy—almost the antithesis of democracy, and Islamic fundamentalists perceive Western democracy as sinful and evil.
The "we" referred to the Tunisian Ennahda Party of which he was the founder.
