Koran Quotes

One Islamic belief that has stood since the inception of the religion is that if a true believer who is defending the faith in a jihad is killed, he will immediate be transported to Paradise where he will receive the best of the other world. If a Muslim dies under normal circumstances, he is judged and may or may not attain Paradise depending on his past life. However, if he dies in jihad, all past sins are immediately erased and he is guaranteed Paradise. This quotation is exactly what is told to Muslim fighters and suicide bombers today (see {635766}, {588728} and {590762}) and it is just as effective as ever in persuading men to fight and sacrifice themselves. The Roman Catholic Pope issued a similar edict in the Crusades and fights of both religions were willing and almost anxious to die in battle. In modern times Christian leaders do not make such appeals and if they did, few would believe them.

This quotation was reported to Congress by Thomas Jefferson. Essentially, this religious justification is no different from that made by contemporary Islamic extremists. Particularly interesting is the last sentence. The Koran states that all Muslims who die defending Islam will go immediately to heaven regardless of their previous sins and transgressions. Under that justification, even criminal extortion and terrorism is justified by some Muslims whenever the victims are non-believers.

The Nazis and most of the Arabs were allies in WWII. The Jews of Palestine—although they were opposed to many of the British policies regarding Palestine—were active in the Allied cause contributing units to the British Army. Although the Germans were brutal to civilians, murdering millions, they refrained from public pronouncements or exhortations to kill civilians in most cases. The Arabs did not. The Mufti was actually given the rank of General in the Nazi SS and had his own SS unit. In this despicable exhortation he actually uses a concept and wording from the Koran. See {584355}. This quotation is important in that it refutes a common claim by some Palestinians that it was only the Germans who were responsible for the Holocaust and the post war Jewish Refugee problem and that the Palestinians had to bear the price rather than place Israel in Europe. This quotation and the other by the Grand Mufti prove that Palestinians were not only complicit in persecution of Jews but took a leadership and advocacy role.

“Musselman” was then a term for Muslims used by Europeans. The Arabs then, as many terrorists still do, commonly captured American and European ships enslaving the crews and passengers or holding them for ransom. Jefferson and Adams explained that if this could not be stopped and resolved it might mean war. The Americans could not understand why they were attacked when American had done nothing to offend the Arab Counties. The Arab envoy explained their “duty” and “right” to attack Americans and why war was not a serious deterrent to Islamic nations. Ironically, the same explanations were given by Arab leaders in the early 21st century to illustrate why the Arab countries could not be intimidated.

The people of the Book refers to Jews and Muslims. This passage of the Koran is used to justify ecumenism with Muslims integrated with Jews and Christians. The Koran consists of Muhammed’s sayings, and he himself had opinions about Jews and Christians that differed from time to time. So although this passage signals a tolerant religion, in other places Muhammed preached violence against the people of the Book. At first Muhammed and his followers expected to see the people of the Book adopt Islam as their religion. When they did not, relations deteriorated somewhat.

Al-Maarri’s quotations are not only meaningful in their own right, but they illustrate the openness and free thinking that was allowed in the early days of Islam before about 1100. If anyone wrote such things today in most Islamic countries he would at least be jailed if not executed for blasphemy. And if any Christian in Europe made the same statement, he would have been excommunicated at least if not tortured and murdered.

This is a very important point as most Muslims believe that the actual wording of the Sharia—Islamic Law—comes from the Prophet directly and are not the words of various legal scholars which is just what they are. Needless to say, there are many differences and even contradictions depending on time and the particular scholar. Islam however has no authority that religiously is higher than any other. In that respect, it is like Judaism. There is not a recognized religious hierarchy as there is in Christian churches.

This verse has been one of the bases of Muslim theocratic states like Iran’s claim to legitimacy.

Although a conservative, he had a great tolerance for and understanding of other points of view. For this some people thought him a radical.

Qom is a city in Iran that is the center of Shiite Islam and inhabited by many Islamic clerics.,

This is another of De Tocqueville’s prescient statements that in retrospect seem so amazing given the time. This quotation could serve as an op ed in a newspaper of any of the industrial democracies of the early 21st century. However, he did not have the information of the details we have today that showed Islam as the pinnacle of scientific, philosophical, literary and medical achievement at the beginning of the second millennium, while the Christian nations of Europe were mired in the Dark Ages. It was the same Koran but a very different interpretation and framework that led to the decadence while it was the Protestant Reformation that triggered a Christianity that was hospitable to modernity and enlightenment.

She is a leading American Arab who is a Syrian expatriate.

This is one of the extremist justifications of suicide bombing. Note how he tried to turn suicide bombing into an individual right. Yet he and the Muslim Botherhood do not recognize the right of a person to choose his own religion, or the right of freedom of speech or the press. He also cites the Koran--the Muslim Holy Book--as justification. However, most mainstream Muslim clerics can find nothing in Muslim scripture that could possibley justify the murder of innocent people or the individual suicide. His views are extremist, both politically and theologially.