Ricaut Bonomel Quotes
The pope is very generous with his indulgences Against Italians, to Charles and the French, But he makes great profits out of us, For he pardons for money people who have taken our cross; And if anyone wishes to swap the Holy Land For the war in Italy Our legate allows them to do so For he sells God and indulgences for cash.
Ricaut Bonomel, *, Poet and Knight Templar brother in the Holy Land, Ir'e dolors s'es dins mon cor asseza, 1265 or 1266
Sourced by: Eigen's Political and Historical Quotations
The King had earlier replaced the Pope as the head of the English church. The references to money referred to a then common corruption of the Church whereby people could buy indulgences—religious papal pardons of past or future sins. This was a major revenue source for the Vatican and a major issue for Martin Luther and the Protestant Reformers some of who saw the pope as the Devil incarnate See {623153}. For Martin Luther’s view pf the practice and {626720}, {595195}, and {639436} for other contemporary views.
The Holy Roman Emperor and the Pope were at odds. The Pope had issued an edict staking out the powers of the Pope. King Henry called a conclave of clerics and deposed Pope Leo VII. The Pope Excommunicated Henry and deposed him as king and emperor. Civil war ensued, and finally they reached a compromise and accommodation with each other." Saint Hildebrand
Lotario de' Conti
Naples was an independent kingdom before the unification of Italy. This quotation illustrates one of the lowest periods of the Roman Catholic Church where the personal morality of the Pope and Cardinals was greatly at odds with the earlier and current positions of the Church. This hypocrisy, nepotism, and corruption was one of the major factors that led to the Reformation. Note that the Pope had an illegitimate son who he named a Cardinal and the Pope wanted his son to marry the daughter of the king. The king was not enthusiastic given the son’s status as a Cardinal of the Church.
The Roman Catholic Church then maintained that salvation was dependent upon obedience to the Pope in all things civil and religious. See {595166} for the way that the Church at the time allowed some authority to civil authorities.
Much of the Catholic Church was greatly influenced by Aquinas long past his death. This quotation laid the foundation for the view, that anything the Church does, even if seemingly wrong or absurd, has some positive value. Here, Aquinas refused to totally condemn the Church practice of giving indulgences (official absolution for serious sins) to the rich in exchange for money. His view assumes that there must be some good in all acts of the church, even if we can not now determine it. This view makes reform very difficult even after the evil is recognized. Some theologians argue that although this perpetuates some bad practices, it provides stability and prevents leaders of the church from constantly trying to adapt the church to meet current popular or civil criticism.
See {582893} for Saladin's Reply. King Richard was the leader of all the Christian forces in the Holy Land for the Crusade. There was a belief, that a wooden cross in the possession of the Muslim force was the true cross of the Crucifixion of Jesus Christ
The Bull was directed at French King Louis VII. On Christmas Eve the year before Zengi had broken into the city of Edessa and massacred the French inhabitants. This was the Proclamation of the start of the 2nd Crusade. Note that the Pope, in order to raise troops and money for the Crusades, used the remission of previous sins to motivate Pietro dei Paganelli di Montemagno
The Catholic Church was allied with the Fascists in Spain in the 1930’s. In the Spanish Civil War many Americans supported democracy and the Republicans. Historically in these days the Church had been associated with the power establishment and when there was a revolution as in Mexico, the Church was seen to have been part of the problem and its assets were nationalized and its influence diminished. Spellman and the Vatican were worried about the same thing in Spain and hence allied themselves with Franco, Hitler and Mussolini. As a result of backing the wrong side morally at that time, the Church after WWII became a leader in advocating freedom and democracy in many parts of the world, but still had historical ties to the right wing elements of a new nations in South America.
This detestable accusation completely ignores the fact that when the American Catholic Church had a raft of homosexual priests in the early 21st century, the Pope condemned this in the most uncertain terms. Child homosexual molestation is vehemently condemned by both Catholicism and Islam alike—also by straights and homosexual groups.
He was greatly concerned that if the Pope were allowed to stay in the Vatican, he would again seek temporal power which was what the revolution was all about.
Smith was the first Roman Catholic to run for President. He was very popular but there was a substantial amount of anti-Catholicism in America at the time. He lost, probably by the margin of the anti-Catholic vote.
His response was to being asked whether he could do something with Russian Catholics to help Laval win favor with the Pope, to counter the increasing threat of Nazism. This quotation is often used as an example of Stalin’s disrespect for the Papacy. However, in this case, the Pope was extremely weak politically and some argue spiritually for he did not oppose Hitler and the Nazis very much. Defenders of the Papacy argue that Hitler had overwhelming force and little respect for the Pope, and ironically this was what Stain was referring to. Ironically, another Pope, John Paul, had a major part in bring down the Soviet Union and he had no divisions.
The Roman Catholic Church hierarchy had just cracked down on some nuns and their orders who were discussing and debating classic church positions, like male only priesthood, birth control, women’s roles in the society and in the search. There were many strongly worded admonishments from the Vatican. Down found it odd that the Church Fathers should be so distressed by activist nuns when their reaction to Priest sexual predation of young boys was by comparison, so mild.
Ricaut Bonomel (En Ricatz Honomel in one chansonnier) was a Knight Templar and troubadour in the Holy Land around the time of the Eighth Crusade. He was an outspoken critic of Charles I of Naples and his attempts to secure a throne in Italy, and of the Papal policy which diverted funds intended for the Holy Land to other purposes. He was also a vocal critic of the European clergy who did not preach crusading.