Boniface VIII Quotes
It is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.
The Roman Catholic Church then maintained that salvation was dependent upon obedience to the Pope in all things civil and religious. See {595166} for the way that the Church at the time allowed some authority to civil authorities.
Boniface VIII, ~1235-1303, [Benedetto Gaetano], Roman Catholic Pope, Unam Sanctum, November 18, 1302
Sourced by: Eigen's Political and Historical Quotations
This concept is not terribly different from the concept of the theocracy of the Islamic government of Iran in the 21st century. There is a civil government but it serves and is “under the direction of the spiritual power.”
The Christian Roman Empire was split in two—a Western (Latin) Empire led by the Roman Catholic Church in Rome, and the Eastern (Greek) Roman Empire led by the Orthodox Church headquartered in Constantinople (Byzantium). The two churches were not only in a theological conflict but violence broke out and the armies of the two religious empires attacked each other now and then. In 1439, leaders of the two versions of Christianity met in Florence, and they agreed to reunuion in which the Eastern Orthodox would again acknowledge the authority of the Pope. This was not a popular agreement with the majority of the Eastern Orthodox people and some of the clerical leadership. Constantine, realizing that he did not have pubic support at home for the end to the schism and the acceptance of the authority of the Pope, kept stalling on officially announcing and implementing the unity treaty. The Pope’s patience was wearing thin. Constantine did not adhere to ther treaty and the two churches have been apart ever since.
There are some who question the authenticity of this Bull. However, its existence was supported by John of Salisbury who claimed to be the emissary who arranged the Bull. See {611696}. However, those who are shocked that the Pope could have been so crass as to “give” a country to Henry II for money have claimed that the writing of John was also a forgery,
The struggle in the Catholic Church reached an amazing state. Just after a new pope, Martin V, had been elected the Council of Bishops at Constance came up with this notion which placed their views above those of the Pope under the theory that this particular council derived its power and authority directly from Christ while the pope was only God’s “vicar on earth.” The struggle was somewhat akin to the inevitable struggle for power between an executive branch and a legislative branch. The Council’s ascendancy didn’t last very long and was repudiated by successive popes.
Those who argue that the United States is a Christian country often point to this quotation to illustrate the fundamental religious purpose to the Massachusetts Colonies
This notice of Excommunication was promulgated to the Catholic clergy in Ireland in May of 1538. It required all Roman Catholic leaders to size the property of Protestants or Catholics who sympathized with them. Those who did were then regarded as traitors by the Protestant King. The anti-Protestant feeling culminated with the massacre of about 100 Protestants who were drowned in Bann a few years later.
The Vatican & the Chinese Communist Government had been at odds for years with much of the Chinese church going underground. Fr. Jin had been jailed for a decade. Then the government allowed him and the Catholic Church and operate openly, but there were still Vatican conflicts over numerous issues including the right of the Government to approve senior appointments of church officials—a privilege the church claimed exclusively. The Vatican ordered Jin not to cooperate and especially not to reopen the national theological seminary which the government had ordered closed. There had been no training for Chinese priests and Jin wanted to reopen the national theological seminary but the Vatican refused cooperation waiting for the government to capitulate to the Vatican’s various demands. Fr. Jin defied the Vatican & reopened the seminary. Without officially admitting their failed tactics, the Vatican let the discipline issue against Jin drop & the national theological seminary thrived.
Much of the Catholic Church was greatly influenced by Aquinas long past his death. This quotation laid the foundation for the view, that anything the Church does, even if seemingly wrong or absurd, has some positive value. Here, Aquinas refused to totally condemn the Church practice of giving indulgences (official absolution for serious sins) to the rich in exchange for money. His view assumes that there must be some good in all acts of the church, even if we can not now determine it. This view makes reform very difficult even after the evil is recognized. Some theologians argue that although this perpetuates some bad practices, it provides stability and prevents leaders of the church from constantly trying to adapt the church to meet current popular or civil criticism.
This quotation shows the unique relationship that the Irish Republic has had with the Catholic Church. There was probably no other non Muslim country in the world where a political leaders could get elected avowing this kind of loyalty and control by a religious heirerchy. See {639726} for an even more Irish, drastic departure from the concept of separation of church and state.
See {610517} for the Papal Bull which “gave” Ireland to England. There has been some dispute over whether this was a forgery to support the authenticity of the Papal Bull which itself was questioned.
In addition to being a Roman Catholic priest, Father Coughlin was an outspoken radio commentator who was well known for his controversial political opinions, see {598783}, {598784}.
The letter was written at the behest of the Archbishop of Canterbury. The quotation appears to ratify the Pope’s unlimited power, but in actuality carves out an exception whereby the Pope’s authority might be challenged in the future. Specifically, it claims the Pope has not the authority to alter that which “by the word of God, has eternal validity.” Politically, this position put the pope in a box. By arguing against the proposition, the Pope would have to maintain that he should have the right to alter the word of God that had eternal validity which no pope wanted to state. By not challenging the doctrine, there was an opening by which the pope’s omnipotence could be challenged in the future.
- Born: October 11, 1230
- Died: October 11, 1303
- Nationality:
- Profession:
Pope Boniface VIII was pope from 24 December 1294 to his death in 1303. Caetani was of baronial origin with family connections to the papacy. He succeeded Pope Celestine V, a Benedictine, who had abdicated from the papal throne. Boniface spent his early career abroad in diplomatic roles. In the College of Cardinals, he discriminated not only against the Benedictines but also members of the Colonna family, some of whom had contested the validity of the 1294 papal conclave that elected him following the unusual abdication of Pope Celestine V. The dispute resulted in battles between troops of Boniface and his adversaries and the deliberate destruction and salting of the town of Palestrina, despite the pope's assurances that the surrendering city would be spared.
