Frederica Mathewes-Green Quotes
The Orthodox hierarchy doesn't have the kind of power that high-ranking clergy do in other churches. There isn't even a worldwide governing board to hold all the various Orthodox bodies together.
Mathewes-Green, Frederica. Welcome to the Orthodox Church: An Introduction to Eastern Christianity. Paraclete Press, 2015.
This notice of Excommunication was promulgated to the Catholic clergy in Ireland in May of 1538. It required all Roman Catholic leaders to size the property of Protestants or Catholics who sympathized with them. Those who did were then regarded as traitors by the Protestant King. The anti-Protestant feeling culminated with the massacre of about 100 Protestants who were drowned in Bann a few years later.
This was before the state had officially sanctioned and accepted the church. Most of the institutions were pagan and the kings had subjects of both religions with Christianity not yet dominant. Yet among Christians, the Church had government temporal power, even before the church was allied with the state.
The Holy Roman Emperor and the Pope were at odds. The Pope had issued an edict staking out the powers of the Pope. King Henry called a conclave of clerics and deposed Pope Leo VII. The Pope Excommunicated Henry and deposed him as king and emperor. Civil war ensued, and finally they reached a compromise and accommodation with each other." Saint Hildebrand
This concept is not terribly different from the concept of the theocracy of the Islamic government of Iran in the 21st century. There is a civil government but it serves and is “under the direction of the spiritual power.”
i.e., a clergyman representing a congregation The theory of this particular expulsion applied not to clergy in general, but to clergy who represented a Congregation. In the absence of strict separation of church and state, clergy representing congregations had representative and legal roles in other aspects of the government and therefore represented a problem of separation of powers within the government. The same logic, for example prohibited Sheriffs and Tax Officials from the House of Commons as well as Judges sitting in the Lords. With strict separation of church and state however, the separation of powers argument does not hold, and hence there is no such current prohibition. However, at the end of the 20th century, the Roman Catholic and some other religious institutions had reached the conclusion that clerics serving as elected representatives to various civil legislative bodies potentially had an inherent conflict of interest and divided loyalty and banned the practice from the religious end although the civil laws did not preclude it.
The letter was written at the behest of the Archbishop of Canterbury. The quotation appears to ratify the Pope’s unlimited power, but in actuality carves out an exception whereby the Pope’s authority might be challenged in the future. Specifically, it claims the Pope has not the authority to alter that which “by the word of God, has eternal validity.” Politically, this position put the pope in a box. By arguing against the proposition, the Pope would have to maintain that he should have the right to alter the word of God that had eternal validity which no pope wanted to state. By not challenging the doctrine, there was an opening by which the pope’s omnipotence could be challenged in the future.
His response was to being asked whether he could do something with Russian Catholics to help Laval win favor with the Pope, to counter the increasing threat of Nazism. This quotation is often used as an example of Stalin’s disrespect for the Papacy. However, in this case, the Pope was extremely weak politically and some argue spiritually for he did not oppose Hitler and the Nazis very much. Defenders of the Papacy argue that Hitler had overwhelming force and little respect for the Pope, and ironically this was what Stain was referring to. Ironically, another Pope, John Paul, had a major part in bring down the Soviet Union and he had no divisions.
Frederica Mathewes-Green is an American author and speaker in the national forum, chiefly on topics related to Eastern Orthodox belief and practice.
