Gilbert Elliot-Murray-Kynynmound Quotes
In any system of representation whether it affects a municipality, a District, or Legislative council, in which it is proposed to introduce or increase Mohammadan community should be represented as a community
Many were critical then, and in retrospect, of this speech claiming that it incited Muslim separatism and set the stage for the tragic partition of India a half century later in which 2 million people were killed.
Gilbert Elliot-Murray-Kynynmound, 1845-1914, Lord Minto, 4th Earl of Minto, British Governor General of Canada and Viceroy of India (Liberal), Speech before Agha Khan and other Muslim and British dignatories at Simla, India, October 1, 1906
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The Muslim League was demanding that the Punjab become a part of Pakistan when independence was granted later. However, the Hindus, Sikhs, Buddhists, and Christians were all adamant that they would not live in a Muslim nation which would soon become a de facto theocracy if the British could not control them. The Punjab was divided between India and Pakistan, and hundreds of thousands died in Sikh-Muslim attacks and then Hindu-Muslim conflict in the Punjab.
As early as 1933, 14 years before Indian independence, there was a movement for a separate Muslim nation within India. Ironically, Hindu India was never a nation in any sense of the word, but was a series of independent principalities much like Italy before its unification. However, with the Muslim conquest of the various Indian states, there was a central authority, ruler, and nation for the first time. Later the Muslims had to argue that India was not a country when it was they who had made it such. When the Muslim Emperors were in power, they argued that India was one country under their authority. But when they lost power, the Muslims argued the other side of the issue.
“Mussalman” was another name for a Muslim. Jinnah was arguing for a separate Muslim state within India. 7 years later he got is wish and Pakistan was born. However many Muslims chose to remain in India even though it was a majority Hindu state. Jinnah was right for many Muslims and wrong for many others who have integrated into Indian society and there is some intermarriage in India, which has 120 million Muslims, almost as many as Pakistan with 160 million.
There were several difficulties in this definition even for those British and Indian Congress leaders who were willing to accede to an independent Muslim state. Two of the most important where the definition of areas. They could be so defined as to include majority Hindu or Sikh areas surrounded by larger majority Muslim areas—the classic problem of boundary districting and redistricting. This was an insurmountable problem in the Punjab and elsewhere. The 2nd was the undemocratic nature of the demand. The Muslim League, unlike the Congress Party, had never had a very large participation and its leaders were never elected over a series of free and fair elections. Many Muslims were opposed to the Muslim League and there were areas of India, like Kashmir, where a large proportion of the 70% Muslim population were opposed to partition and if there were to be one would prefer to remain with India. With virtually 100% of the Sikhs, Hindus, Buddhists and Christians of Kashmir refusing to be part of a Muslim state, the majority in Kashmir would have then voted to remain a part of India but the Muslim League did not take account of democratic processes at the time. They changed their view later after they had infiltrated tens of thousands of semi nomadic Muslim Tribesmen across the border to gain the majority. Then the Indians would not accede to a plebiscite until the newcomers were removed and India has been in a constant war with Pakistan who has been trying to gain control of Indian Kashmir by war and terrorism.
The fear of the Sikhs was that if the Punjab became a part of the new Muslim State of Pakistan, they would not be allowed to practice their religion and that the new Islamic state would discriminate against non-Muslims. They were successful in keeping the Punjab as a part of India, and turned out to have been right about the intolerance of the new Muslim state.
Jinnah had whipped up his followers to violence so that Muslims were attacking Sikh and Hindu neighborhoods, burning them and murdering many occupants in different parts of India to intimidate the Indian Governmental Ruling Congress Party, The British Colonial Indian officials and the politicians in London to create a Muslim state—Pakistan—with all the territory that they demanded. Many Muslims were in turn killed in retaliatory attacks. The American diplomats and most English politicians tried to persuade Jinnah to compromise on the division of land and resources. Jinnah saw no reason at the time for compromise. However the internecine violence became so brutal and extensive that even Jinnah was shocked. The British would not be intimidated nor would the Indian Congress party and Jinnah was forced to compromise. Even with that, there were over 2 million Indians killed by the time the partition was complete. Jinnah and most other leaders were not willing to die themselves, but they were able to convince enough of their coreligionists to die.
Even into the 21st century, the problem was not solved and Muslims from Pakistan continue their futile but tragic terrorist tactics to try and acquire more territory from India." 1st Earl Mountbatten of Burma
A very passionate minority of India’s Muslims demanded a separate Islamic State (that would become Pakistan) but Hindu’s and Muslims were mixed throughout India and many Indians and British were concerned that there would be a bloodbath if the plans for independence went forward. When the decision had been made to partition India, Radcliffe had the unenviable task of deciding where the boundary was to be between Pakistan and India. No one on either side was satisfied with his effort. So, realizing that violence was about to break out, he packed quickly and went back to England. Over two million Indians were killed in the violence that broke out in the next weeks as there was a huge migration and ethnic cleansing to implement Radcliffe’s boundaries. Fifty years later, both India and Pakistan acknowledge that Radcliffe did a very reasonable job.
The Western style of education was extremely effective for the Hindus, but was much less successful for the Muslims. The result was that over time, the Hundus achieved success in the professions, civil service, arts and sciences while the Muslims did not, thus changing the then existing parity of the two groups. For more on the difficulty that the Muslims had with British public education, see {616919} & {616925}.
Under his leadership most of the Muslims did not accept such a constitution. Partition ensued and with it came the deaths of tens of millions of Indians but Pakistan and Bangladesh were formed. Ironically, there are now about 200 million Muslims in India living under a “Hindu Majority Government” –more than in any country except Indonesia. Few Indian Muslims leave India for Pakistan today.
There were some accusations that Israeli was an apartheid state. There are a number of Muslim members of the Israeli Knesset and the Government. There are no Jews in any political position in any Islamic nation except Turkey. In the apartheid state of South Africa, there was no black member of parliament or government official.
With the partition of India forming an independent Pakistan, ethnic riots broke out and millions of people were killed. This joint statement was issued to try and quell the violence but it had progressed too far. Jinnah as a political ploy to obtain the partition organized Muslims and threatened violence—see {627153} and {627169}. Things got out of hand with ethnic cleansing being an objective in many localities—see {627146} and {627149}.
The Muslim League had whipped up and armed Muslims to fight for a separate Islamic state within India. However, instead of revolt or attacks on the Indian officials, things got out of hand and even after they had won the partition of India, the Muslim mobs went on a frenzy and attacked the Hindus and Sikhs in the areas where the Muslims were in the majority. Part of the reason was to intimidate the Indian and British authorities {627153} and the other part was for ethnic cleansing so when there was a partition—Pakistan—the minority Hindus and Sikhs would have converted, been frightened off, of killed. {627149}. Tragically, Hindus and Sikhs retaliated where they were in the majority and no one really knows how many millions of Indians were butchered in the creation of Pakistan.
This quotation is often used as the antithesis of national pluralism. When India was partitioned, there were Muslims and Hindus both who subscribed to this view. The result was vicious interethnic slaughter and ethnic cleansing. However there was a large middle ground who did not accept this monocultural view of a nation. Many millions of Indian Muslims chose to stay in India as minorities and there were 200 million Muslims in India by the beginning of the 21st century. Modern India, is along with the United States, one of the leading ethnic and cultural pluralistic countries in the world. Pakistan was and still is totally monolithic. But it was India where Muslims have much more freedom than there Islamic brothers in Pakistan which although all Islamic constantly has better strife and killings over the degree of orthodoxy the State religion should take.
Culturally and historically Muslims have an urgent need to dominate the societies in which they live. By the logic of Islam, how else could they institute Islamic Law—Sharia—which was religiously imperative.
Arguments against the Partition of India at the time centered around the poor economic viability of a separate Muslim state. However Iqbal and others placed the cultural issues in the forefront. They eventually prevailed.
Jinnah himself preached non-violence. At the time there was vicious sectarian violence throughout India but especially in The Frontier Province. However, the Muslims of the day did not heed him or Nehru or Gandhi for that matter and the violence continued. Jinnah however was a particularly shrewd politician who successfully used the threat of Muslim violence to obtain a separate Islamic state with Indian independence. He pointed to the threatening resolution issued earlier {627153}. The man who publicly preached peace, privately threatened violence.
This was the first call for a separate Indian Islamic State. 17 years later Pakistan was to be born.
At the time almost everyone thought him overly pessimistic. Despite huge efforts to bridge the differences including the partition of India and creating a separate Muslim state, the Muslims have become even more discontented in modern times. The Muslim antagonism however has expanded beyond the Hindus, to include the Christians, Jews, Bhais, Buddhists and any other religion in control of land where there are Muslims or they feel should have Muslims. Today, as in 1925 however, the difficult was caused be a very vocal and often violent extremist minority of the Islamic population.
This is an example of the politicization of history. Late in the first millinium Islamic warriors invaded and conquered much of Hindu India. The Muguls controlled much of India for hundreds of years. When the English conquered India, the Muslims rejected Western education and legal systems while the Hindus did not. After several generations the Hindus, better educated, and more sophisticated in Western ways took advantage of the numerical majority and regained control under the British. With Independence, Islamic nationalists insisted upon partition of the country creating a Muslim country, Pakistan. Millions of Indians were murdered in internecine attacks during the partition. Subsequently, Muslim historians have written one version of the history of India, while Hindu historians have written another. They appear to come from different planets or parallel universes. British historians have a third universe.
the power a ruler or a ruling class
Gilbert John Elliot-Murray-Kynynmound, 4th Earl of Minto, KG, GCSI, GCMG, GCIE, PC 9 July 1845 – 1 March 1914), known as Viscount Melgund by courtesy from 1859 to 1891, was a British peer and politician who served as Governor General of Canada from 1898 to 1904, and Viceroy of India from 1905 to 1910.