Slavery Justification Quotes
The defense of slavery in this Instruction is not a defense of the racial slavery that was prevalent in the South prior to the Civil War, but rather a philosophical defense of a just conception of slavery. Even so the Pope’s justification of the buying and selling of slaves flew in the face of a papal document issued by Gregory XVI twenty-seven years earlier {611428}. “Just titles” of slavery were approved by the Catholic Church in circumstances in which the person was deprived of their liberty justly. Specific examples in the past included slaves captured in war, persons condemned to slavery for a crime, and those who sold themselves into slavery. Even though the Vatican was defending “just titles” of slavery, this teaching has been seen as regressive and highly contradictory to true Catholicism. After this Instruction the distinction between just and unjust slavery in Catholic teaching would erode and twenty-one years later Pope Leo XIII {611844} would condemn slavery and openly support abolition throughout the world.
He was the last Pope to hold temporal power. This defense of slavery was all the more surprising because America was fighting about the issue in the Civil War and nations like England had abolished slavery. 99 years later Vatican II altered Pius IX’s statement forever. See {612715}.
This quotation is a classic example of the extreme view of slavery that was held by many Southerners. Note the phrase: “as the great God-given guaranty of the freedom of the white man through the thralldom of the black”. The Southern view was that the only way the white can be free is to have the Black as a slave…and this order of things is what God had ordained.
It was indeed the first government that was ever founded on that fallacious principle. In retrospect, it was amazing that more Southerners did not question why no other government in the history of the world based a society on that principle. The Southern hubris was a great failing for them.
It was then the practice of some men to engage in an attempted moral justification of slavery, including, in many cases, resorting to Biblical scripture and principles to argue that slavery was the will of God.