Muammar Qaddafi Quotes
Why don’t you become a Moslem?
Muammar Qaddafi, Chief of State, Libya, Statement to Imelda Marcos, the Catholic First Lady of the Philippines who was visiting Lybia on a state visit
Sourced by: Eigen's Political and Historical Quotations
This phrase has been used by fundamentalists to justify forced conversion and the imposition of religious law—Sharia—on believers and unbelievers alike. The logic is that if God says believing orthodox Mosems are the best, that is what he wants for all. And therefore by forcing others to be orthodox and of the faith, one is doing God’s bidding. See Husain Haqqani, “Islam’s Medeval Outposts,” Foreign Policy November/December, 2002.
The large communal worship of Muslim men is dramatic throughout the Islamic world for the non-participation of women. However, as this quotation demonstrates, it was not always thus. There is precedent for large communal Islamic worship of women.
In some countries political candidates run on religious platforms to convert the part of the population that is not of their religion and turn the nation into a theocracy.
English Muslim terrorist organization. This quotation illustrates what is perhaps the greatest difference between Muslims and most members of other religions. Most others think of their personal identity in national terms and then occupational, religious and racial. A Christian might say ‘I am a French Attorney who is a Christian’; a Buddhist , ‘I am a Cambodian Buddhist. But most Muslims would say, ’I am a Muslim from France’ or a ‘Follower of Islam residing in Lebanon.
See {586039} for a quotation that goes further and seeks to punish and humiliate the non believers. This sura is often used by those wishing to illustrate the intolerance of Islam—especially of other religions. They fail to put this into the context of the Old Testament which proscribed death for heretics or the history of Christianity regarding the murder of nonbelievers. The difference is however, that a very small proportion of Jews or Christians today believe in following Biblical instructions in this respect while the proportion of Muslims who believe in the literal interpretation of scripture on these points is much larger. However there are Islamic modernists and moderates throughout the world who reject this notion of warring on all other religions and there is a struggle going on within Islam itself.
This is actually a very widespread belief amongst many Muslims. Even sophisticated national leaders do not appreciate that other religions have adherents who feel just as passionately about their own religion. See {588668} for another example where Muslim leaders believe that if Jewish Kings David and Solomon came back to life they would worship Islam.
It is often said that Judaism, Christianity and Islam share the origin in Abraham. However, orthodox Muslims use this passage of the Koran to arguer that Abraham had nothing to do with Judaism or Christianity. The time line of Abraham—according to biblical time c. 4000 BC argues more for his Judaic origins, but Western religion has his sons splitting into the great faiths. Muhammed uttered these lines roughly 600 years after the birth of Christ.
The communal support of scholarship was common in the Middle East in both Muslim and Jewish communities.
This was one of the sagest pieces advice regarding Islam given in the early 20th century.
This is another of De Tocqueville’s prescient statements that in retrospect seem so amazing given the time. This quotation could serve as an op ed in a newspaper of any of the industrial democracies of the early 21st century. However, he did not have the information of the details we have today that showed Islam as the pinnacle of scientific, philosophical, literary and medical achievement at the beginning of the second millennium, while the Christian nations of Europe were mired in the Dark Ages. It was the same Koran but a very different interpretation and framework that led to the decadence while it was the Protestant Reformation that triggered a Christianity that was hospitable to modernity and enlightenment.
Damn this world, Damn this time. Damn this fate That uncivilized Arabs have come to make me a Moslem
This is a huge epic poem that he wrote over several years. At the time, the Persians considered themselves far more civilized and sophisticated than the Arabs who were but tribesmen. They really resented the fact that it was the Arabs that brought Islam. And before, most of the Persians worshipped Zoroaster. Although Islam spread faster and further than any religion in history, it was not always easily accepted as this stanza of the poem indicates. There is to this day a superiority that the Iranians perceive over the Arabs. And to this day, many Arabs resent the Iranians for this attitude.
Muammar Muhammad Abu Minyar al-Gaddafi, commonly known as Colonel Gaddafi, was a Libyan revolutionary, dictator, politician and political theorist. He governed Libya as Revolutionary Chairman of the Libyan Arab Republic from 1969 to 1977 and then as the "Brotherly Leader" of the Great Socialist People's Libyan Arab Jamahiriya from 1977 to 2011. He was initially ideologically committed to Arab nationalism and Arab socialism but later ruled according to his own Third International Theory.
