Yusuf Al-Qaradawi Quotes
Islamic subjects are taught with the aim of instilling in those students the essence of the Islamic message and its philosophy in general …. Such form of religious education is obligatory upon everyone who lives in a Muslim country regardless of whether he is a Muslim or not.
Legal Religious Ruling. This is an example of a source of tension between some Muslims and others. Non-Muslims are required to have a Muslim Education in Muslim countries, but they insist that any required Christian or secular education in a non Muslim country is anti-Islamic.
Yusuf Al-Qaradawi, Qatar Moslem Cleric & Scholar, Spiritual Advisor to the Muslim Brotherhood, Fatwa February 16, 2004
Sourced by: Eigen's Political and Historical Quotations
This is not terribly different however from Christians and Jews selectively quoting the Bible.
This phrase has been used by fundamentalists to justify forced conversion and the imposition of religious law—Sharia—on believers and unbelievers alike. The logic is that if God says believing orthodox Mosems are the best, that is what he wants for all. And therefore by forcing others to be orthodox and of the faith, one is doing God’s bidding. See Husain Haqqani, “Islam’s Medeval Outposts,” Foreign Policy November/December, 2002.
His views are a mix of modernism and fundamentalism. He favors democracy and elections but also favored the Taliban destroying the great ancient Buddha statues when he was called an idol worshipper for urging the preservation of art.
In early Islam, scholarship and science was encouraged in all fields and in most areas the Muslims state of knowledge was greater than that of Christian Europe. However, over time the fundamentalists restricted the concept of knowledge to the Koran under the theory that anything worth knowing was in the Koran and that which was not should not be studied. In modern times Islamic nations, holding this very narrow view of education and learning, have intellectually stagnated—especially in modern science, technology, politics and philosophy. Most Islamic universities and madrasses teach only theological subjects and Koranic prescriptions of life and law and the few exceptions tend to be in strongly secular countries like Turkey.
Theological & Legal Expert. The Sunnah, like the Koran, has statements of the Prophet, Mohammad. A fatwa is a religious legal ruling. This particular Fatwa shows the great difference between the Islamic State and a Republic or Democracy. In the latter forms, any religious practices must be consistent with the Constitution. Even though blasphemy might be prohibited by a religion, the United States Constitution for example protects anyone’s right to be blasphemous. In the Islamic system any constitution or law is subservient to and must be consistent with, the sayings of the Prophet Muhammad. In that sense, unless the Muslim populated nation is secular like Turkey, then the governments are partial or total theocracies.
This is another of De Tocqueville’s prescient statements that in retrospect seem so amazing given the time. This quotation could serve as an op ed in a newspaper of any of the industrial democracies of the early 21st century. However, he did not have the information of the details we have today that showed Islam as the pinnacle of scientific, philosophical, literary and medical achievement at the beginning of the second millennium, while the Christian nations of Europe were mired in the Dark Ages. It was the same Koran but a very different interpretation and framework that led to the decadence while it was the Protestant Reformation that triggered a Christianity that was hospitable to modernity and enlightenment.
They are so different that most people in the West think of what Khamenei describes as “religious democracy” as not even close to democracy—almost the antithesis of democracy, and Islamic fundamentalists perceive Western democracy as sinful and evil.
Yusuf al-Qaradawi is an Egyptian Islamic scholar based in Doha, Qatar, and chairman of the International Union of Muslim Scholars. His influences include Hassan al-Banna, Abul A'la Maududi and Naeem Siddiqui. He is best known for his programme al-Sharīʿa wa al-Ḥayāh ("Sharia and Life"), broadcast on Al Jazeera, which has an estimated audience of 40–60 million worldwide. He is also known for IslamOnline, a website he helped to found in 1997 and for which he serves as chief religious scholar.
