Quakers Quotes

I did, in the presence of the Lord God, declare that I denied the wearing or drawing of a carnal sword, or any other outward weapon, against him or any man; and that I was sent of God to stand a witness against all violence, and against the works of darkness; and to turn people from darkness to light; and to bring them from the causes of war and fighting, to the peaceable gospel.

We were never concerned with the Kantian-priestly and vegetarian-Quaker prattle about the "sacredness of human life.

The men of moral and religious earnestness were bent on some measure of fresh reform. A spirit was abroad which could not be put down, and which would not be quiet. The old idea of an authoritative Church was outgrown, and yet no religious system had come in its place which provided for a free personal approach to God Himself.

You are now fixed at the mercy of no governor that comes to make his fortune great; you shall be governed by laws of your own making and live a free, and if you will, a sober and industrious life. I shall not usurp the right of any, or oppress his person. God has furnished me with a better resolution and has given me his grace to keep it.

Our Quakers love us. we're big with the Quakers. It's all about cleanliness.

Happily for us, there was no church strong enough to dictate to the rest. Fortunately for us, the colonists not only, but the colonies differed widely in their religious views. There were the Puritans who hated the Episcopalians, and Episcopalians who hated the Catholics, and the Catholics who hated both, while the Quakers held them all in contempt. There they were, of every sort, and color and kind, and how was it that they came together? They had a common aspiration. They wanted to form a new nation. More than that, most of them cordially hated Great Britain; and they pledged each other to forget these religious prejudices, for a time at least, and agreed that there should be only one religion until they got through, and that was the religion of patriotism. They solemnly agreed that the new nation should not belong to any particular church, but that it should secure the rights of all.

Our principle is, and our practices have always been, to seek peace and ensue it; to follow after righteousness and the knowledge of God; seeking the good and welfare, and doing that which tends to the peace of all. We know that wars and fightings proceed from the lusts of men, as James iv. 1--3, out of which the Lord hath redeemed us, and so out of the occasion of war. The occasion of war, and war itself (wherein envious men, who are lovers of themselves more than lovers of God lust, kill, and desire to have men's lives or estates) ariseth from lust All bloody principles and practices, as to our own particulars, we utterly- deny; with all outward wars and strife, and fightings with - outward weapons, for any end, or under an pretense whatsoever; this is our testimony to the whole world.

No, Islam did not free African-Americans from slavery, not in Africa and not in Europe or America. Evangelical Christianity did that.

Negro members shall be treated as white members

Society in Newport during the Revolution was gayer, more liberal, and more cosmopolitan than in either New York or Boston. Cast out from orthodox Boston at first as a company of heretics, the Quakers formed their colony on the widest platform of freethinking, welcoming to their number other spiritual outcasts of different creeds, or rather of nonconformists to varying systems of belief.

The end and aim of this publication is the gradual, though total, abolition of slavery in the United States of America

Each religious sect has its own physiognomy. The Methodists have acquired a face; the Quakers, a face; the nuns, a face. An Englishman will pick out a dissenter by his manners.

Some of my ancestors were religious dissenters who came to America over three hundred years ago. Others were abolitionists in New England in the eighteen forties and fifties.

Should slavery be abolished there, (and it is an event, which, from these circumstances, we may reasonably expect to be produced in time) let it be remembered, that the Quakers will have had the merit of its abolition.

The prisons were now everywhere filled with Friends and others, in the city and country, and the posts were so laid for the searching of letters that none could pass unsearched.

I am thus far a Quaker, that I would gladly agree with all the world to lay aside the use of arms, and settle matters by negotiation; but unless the whole will, the matter ends, and I take up my musket and thank heaven he has put it in my power.

On the whole, the accommodationist position has been dominant in U.S. law and public culture ─ ever since George Washington wrote a famous letter to the Quakers explaining that he would not require them to serve in the military because the 'conscientious scruples of all men' deserve the greatest 'delicacy and tenderness.'

We may have government surveillance people listening in on Quaker anti-war meetings.

Be patterns, be examples in all countries, places, islands, nations wherever you come; that your carriage and life may preach among all sorts of people, and to them; then you will come to walk cheerfully over the world, answering that of God in everyone; whereby in them you may be a blessing, and make the witness of God in them to bless you.

Yes, the small village that we live in, in Virginia, is a very interesting place, in terms of its Civil War history, because it was a town that was founded by Quakers in 1733.

Quakers are known for wanting to give back. Ban the bomb and the civil rights movement and the native American struggle for justice - those things were very, very front-burner in my childhood, as were the ideas of working for peace and if you have more than you need, then you share it with people who don't.

So shall thy government be rent from thee and thy house.

Is it not proven beyond all dispute that there is no limit to the enormities which men will commit when they are once persuaded that they are keepers of other men's consciences? To spread religion by any means, and to crush heresy by all means is the practical inference from the doctrine that one man may control another's religion. Given the duty of a state to foster some one form of faith, and by the sure inductions of our nature slowly but certainly persecution will occur. To prevent for ever the possibility of Papists roasting Protestants, Anglicans hanging Romish priests, and Puritans flogging Quakers, let every form of state-churchism be utterly abolished, and the remembrance of the long curse which it has cast upon the world be blotted out for ever.

Quakers almost as good as colored. They call themselves friends and you can trust them every time.

Chief scamp of the Quakers