Yusuf al-Qaradawi Quotes
We use trains and planes, but they are not our trains or planes. The (Westerners) manufacture them and export them to us....We own them, but we don't manufacture them. We don't even produce a single nail in any of these cars....Islam teaches us to do things professionally. Doing things professionally is a religious duty....The Prophet said that Allah ordered to excel in everything....Even when killing, you must do well....We import everything from needles to missiles. This is our nation.
His views are a mix of modernism and fundamentalism. He favors democracy and elections but also favored the Taliban destroying the great ancient Buddha statues when he was called an idol worshipper for urging the preservation of art. His ignorance of modern technology Is illustrated by his complaint that the Arab nations do not even “produce a single nail” for modern cars. The reality is that there are no more nails in modern cars.
Yusuf al-Qaradawi, Egyptian Islamic Preacher, Televangelist & Law Expert (Mufti), President, International Union for Muslim Scholars., April 15, 2005
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“Zakat” is the practice of giving a percentage of one’s property to the poor. This is similar to the concept of tithing and charity in Christianity and Judaism. One difference today is that many of the Muslim nations use the religious requirements as an element of state policy and the social safety net is intertwined by state and church. The Mormon Church in early Utah had the same amalgam of church and state, but that was abandoned in favor of separation of church and state. Turkey went through the same shift in the Ataturk revolution.
He was one of the world’s greatest polymaths who among his other accomplishments was the “Father of Sociology” and was the leading Islamic intellectual of his era. This is a very important quotation because ibn Khalidun was such a monumental and respected Islamic intellect. He confirms the history that Islam was spread both by persuasion and by force. He also makes the distinction between Islam and other religions regarding war, Finally, the last sentence characterizes Islam as an aggressive, expansionist force that is a potential danger to all non-Muslim states.
This quotation illustrates that a narrow orthodox view of Islam is not the only one in Arab nations. Khaled is not an obscure cleric, but a popular television personality. While his views are considered heresy by many orthodox Muslims, the narrow view is by no means universal. Orthodox Islamists believe that God has commanded that all mankind be Muslims and the ones who are not are either ignorant so need to be “educated”, or evil and therefore should be killed. However, Muhammad ordained that an exception should be made for “Children of the Book”—Jews and Christians who revere the Old Testament. This was at a time when Christians would not allow any other form of worship but Christianity. Christianity, Judaism and most other religions have become tolerant of other religions and allow open alternative worship. Islam which early on led the way to tolerance, has in many countries gone back to the intolerance that existed amongst many Christians at the time of Muhammad.
In 2005 an Egyptian writer, Usama Anwar Ukasha, criticized one of the Prophet’s companion’s role for causing dissention and divisiveness in Islamic history. Some called for his legal punishment for slandering a holy figure (see {588714}) and a law case was brought to force him to divorce his wife—so that she would not be “contaminated by his heretical thoughts. Al-Bana argued for freedom of thought and speech on such subjects. His view was particularly important since he was the brother of Hassan Al-Bana, the founder of the Muslim Brotherhood, a powerful fundamentalist organization. Note that Al-Bana’s call for intellectual freedom does not go so far as to say that it should be legal to criticize The Prophet Muhammad and it illustrates how far even modern Islam has to go to meet reasonable standards of freedom of thought and speech.
“Musselman” was then a term for Muslims used by Europeans. The Arabs then, as many terrorists still do, commonly captured American and European ships enslaving the crews and passengers or holding them for ransom. Jefferson and Adams explained that if this could not be stopped and resolved it might mean war. The Americans could not understand why they were attacked when American had done nothing to offend the Arab Counties. The Arab envoy explained their “duty” and “right” to attack Americans and why war was not a serious deterrent to Islamic nations. Ironically, the same explanations were given by Arab leaders in the early 21st century to illustrate why the Arab countries could not be intimidated.
This quotation helps to explain the religious revelry in military achievements in Islam.
Gordon himself was killed shortly thereafter by the Madhi’s followers at the siege of Khartoum. Ahmed died soon thereafter. Although Ahmed was an extreme religious fanatic, and a skillful leader, he was not a terrorist.
At the time the Mongols were the “infidels” who dominated the area and the various Islamic sects were at odds with each other. According to him, belief is the highest duty and fighting for the religion was next in importance.
This verse has been one of the bases of Muslim theocratic states like Iran’s claim to legitimacy.
See {617157} for a similar legal opinion. The concern was that poor Muslims may desert their faith when they see how well housed the tolerated people, Christians and Jews, are. They might conclude that Christianity or Judaism is better at making people wealthy than was Islam. See {617162} for a Koranic support of the idea. The Western view of this is generally, that is what the marketplace of ideas is all about. In 21st century America, Jews and Mormons on the average were the wealthiest religious groups. The logic of al-Ramli is that Mormons and Jews—each only 6 percent of the population—should not be allowed to show their wealth, lest Roman Catholics for example—25 percent of the population—will convert from Catholicism to the other two religions. From a democratic point of view, the response should be, we so be it. That is their choice. But America is the living proof that the assumption of conversion and loss of faith is per se wrong. The Mormons and Jews are visibly more successful, yet there are very few Roman Catholics leaving their church and converting to the two wealthier religions. There are some, but not at any greater rate than people convert from “wealthier” religions.
The Basiji are an Iranian revolutionary organization of over 10 million young boys who have volunteered to be martyrs. They are led by men over 45 who guide them. Tens of thousands of them died in human wave attacks and mine clearing operations. See {619829}.
While this view is shared today by many fundamentalist Muslims, the exact same argument has been made in the past and is currently made by some fundamentalist Christians and ultra Orthodox Jews.
There is irony in this act and statement. The film was censored because it was a defamation to Jesus Christ, who the Muslims recognize as a holy Prophet. See {620971} . However, ultra-fundamentalist Muslim clerics preach hate and desecration of Christianity, Judiasm, and Hinduism commonly. None are ever prosecuted in Pakistan. Books and pamphlets excoriating Christian, Jewish, Hindu and Bhai prophets are common place in Pakistan. Ironically, this banned film was called for by the Catholic Church.
This view is typical of most religiously educated Muslims and accounts in large part for the fact that the Islamic world is so scientifically backward—especially in the context of the great Islamic scientific development around 1000 AD. Religiously Islam closed and so did the entire outlook of the people, and the existing religious norm accounts for most of the backwardness of Islamic lands.
He was the first American that who was assassinated by the Central Intelligence Agency by means of a drone attack. He was a major recruiter for Al Qaeda and he preached to 3 of the 9-11 terrorists.
Yusuf al-Qaradawi is an Egyptian Islamic scholar based in Doha, Qatar, and chairman of the International Union of Muslim Scholars. His influences include Hassan al-Banna, Abul A'la Maududi and Naeem Siddiqui. He is best known for his programme al-Sharīʿa wa al-Ḥayāh ("Sharia and Life"), broadcast on Al Jazeera, which has an estimated audience of 40–60 million worldwide. He is also known for IslamOnline, a website he helped to found in 1997 and for which he serves as chief religious scholar.