John Taylor Quotes
We believe that all legislative assemblies should confine themselves to constitutional principles; and that all such laws should be implicitly obeyed by every American.
John Taylor, 1808-1887, Mormon Apostle & Third President of The Church of Jesus Christ of Latter-day Saints, Introductory Address
Sourced by: Eigen's Political and Historical Quotations
The 100,000 Mormons in the Utah Territory rebelled at the hostile Federal officials coming into Utah to run things without the consent of the citizens of the territory. It was a cry for the territorial version of States’ Rights.
The major issue was whether Congress and the Federal Government could make laws and regulate the communities of people who had settled in the new territories. The argument that Young made was that unless a power was specifically enumerated in the Constitution as being granted to the Federal Government it was not. Most Constitutional scholars believe that there were powers implied by the enumerated powers such as the right for the Federal Government to regulate child labor or the safety of nuclear power plants which of course were never mentioned in the Constitution. At the same time anti Mormon sentiment led many to extend Federal Regulation to Mormons that had not been extended to other people/ Plural marriage was one of those major value issues. The Mormons were very innovative in setting up institutions like buying cooperatives and systems for medical care and welfare, and many of these threatened the then established economic principles of many men of power and wealth. See {614870} for John Taylor’s similar view.
Federal officials and commissioners issued laws, directives and orders that were very unpopular with the Mormons who were in the overwhelming majority of the Utah territory. The Mormon “government” was a type of theocracy but a very popular one. The Mormons tried to test the constitutionality and legality of the Federal laws and orders before they would obey. The government position was that they should obey and then could test the laws in the courts. The Mormons eventually lost in the courts anyway, but the principle of obedience to law until it can be tested and reversed has generally been the rule of U. S. Law. However, civil disobedience in which many religions have engaged in our history argues the obverse. Eventually Taylor had to go “underground” and rule the church from exile in which state he died.
“Celestial Marriage” is the term then used be Mormons to describe plural marriage.
The major issue was whether Congress and the Federal Government could make laws and regulate the communities of people who had settled in the new territories. The argument that Young made was that unless a power was specifically enumerated in the Constitution as being granted to the Federal Government it was not. Most Constitutional scholars believe that there were powers implied by the enumerated powers such as the right for the Federal Government to regulate child labor or the safety of nuclear power plants which of course were never mentioned in the Constitution. At the same time anti Mormon sentiment led many to extend Federal Regulation to Mormons that had not been extended to other people. Plural marriage was one of those major value issues. The Mormons were very innovative in setting up institutions like buying cooperatives and systems for medical care and welfare, and many of these threatened the then established economic principles of many men of power and wealth. See {614881} for Brigham Young’s similar view.
See John Marshall's later (1803) use of the concept and term "repugnant." {606483}
John Taylor was an English religious leader who served as the third president of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1880 to 1887. He is the first and so far only president of the LDS Church to have been born outside the United States.