Mohammad Ibn Al-Rawandi Quotes
There is no way that Islam can reform itself and remain Islam, no way it can ever be made compatible with pluralism, free speech, critical thought and democracy. Anyone convinced they already possess the truth have no need for such things. Although Muslims resident in non-Muslim countries clamor for every kind of indulgence for their own beliefs and customs, there can be no doubt that given any kind of power they would impose their own beliefs and eliminate all difference
Mohammad Ibn-al-Rawandi, British Religious Philosopher, Review of "Why I Am Not a Muslim," Freethought Library
Sourced by: Eigen's Political and Historical Quotations
Journalists and writers are among the most persecuted people in Islamic nations and even writers in non-Muslim nations have been murdered and intimidated for writing material that fundamentalist Muslims thought was heresy.
In 2005 Rose published a number of cartoons some of which depicted the Muslim Prophet, Muhammad which offended many fundamentalist Muslims who had a tradition who had a tradition of never depicting the visage of the Prophet. A delegation of clerics demanded an apology from Rose and the country of Denmark, claiming that they and Islam, like other religions, were entitled to respect.
Islam is a religion, like many Christian sects, where conversion of non-believers is a religious duty. When many of the European day-to-day customs, conflict with Islamic custom or prescription, decadence and the desire to change it becomes a very predictable result.
This statement was made before the violent Islamic reaction to the Danish private newspaper publication of anti-Muslim cartoons depicting the Islamic Prophet—which most Islamic tradition forbids although there is no prohibition against it in the Islamic holy texts.
One irony of this statement and the belief of so many Muslims today is that in the Dark Ages when the rest of the world believed the Earth was flat, Muslim scientists and students commonly used globes to study the Earth and the Muslims preserved what was known of science.
Despite the fact that the statues were holy symbols to Buddhists, they were offensive to Muslims who say statues as “graven images” prohibited by the Koran. See Wakil Ahmad Muttawakil {608419} and Jamal’s other quotation {604665}.
She was originally Egyptian but because of her criticism, her citizenship was actually revoked.
While not in the Koran, this attributed statement is the basis for the ban on non-Muslims going on a Hajj and going to the most holy Muslim places—Mecca, Mina, Muzdalifa, and Arafat as well as the anti-religious hostility to all religions but Islam which is present in some Muslim countries.
In some countries political candidates run on religious platforms to convert the part of the population that is not of their religion and turn the nation into a theocracy.
The reason he claimed that Governor Taseer was a blasphemer was that the governor opposed death penalty for saying or writing anything that was heresy or blasphemy as interpreted be fundamentalist Muslims. The Governor knew he was taking a risk. See {620970} .
Ahmad denied saying this although the reporter who wrote the original story insists that he did and she wrote it down at the time. Ahmad did not deny the statement when it first appeared in the Fremont Argus, but only did so several years later.
Islamic modernists like Serageldin are many among the educated Muslims but their views are often drowned out by the violence and extremist statements of the fundamentalists.
The prohibition of anything new has been one of the reasons for the decadence of Islam over the years. When originated, it was the most modern religion in the world. However as other religions grew and reformed, Islam has not and resists all new things. Christianity which was in the Dark Ages when Islam began, did change including the Protest Reformation so by the end of the 17th century the Christian world was more advanced scientifically, politically, and economically.
The report was praised by some of the intellectuals of Pakistan and most of the non-Islamic world. However, Pakistan the discussion of each of the cleavages, instigated the public passion of the cleavage and nothing significant was done.
It is this verse that for some Muslims justifies terrorism against non-Muslims. See {584354} for a specific example. There are similar provisions in the Old Testament which a few extremely conservative Jews and Christians have used to advocate for blasphemy being a capital crime. Note that if an unbeliever repents and becomes a Muslim, he should be spared.
At the time, Muslim clerics had a great deal of influence and in many cases legal control over all facets of Turkish society much as exists in other Islamic societies today. They even controlled what was taught in the schools. Remarkably, without bloodshed, Ataturk broke both the power and the influence of the clerics on all official and public activities. Many Turkish Muslims even developed a type of reformed Islam with the relationship between the individual and the clerics one of parity much like Protestant churches in the West. At the same time there was a more orthodox part of the population and while they sent their children to religious schools, they also attended public schools so even the orthodox Muslims in Turkey learned science and modern subjects which are still not taught in most Islamic schools and madrassas.
This is a very Jeffersonian type statement.
