Mustafa Kemal Ataturk Quotes

At the time, Muslim clerics had a great deal of influence and in many cases legal control over all facets of Turkish society much as exists in other Islamic societies today. They even controlled what was taught in the schools. Remarkably, without bloodshed, Ataturk broke both the power and the influence of the clerics on all official and public activities. Many Turkish Muslims even developed a type of reformed Islam with the relationship between the individual and the clerics one of parity much like Protestant churches in the West. At the same time there was a more orthodox part of the population and while they sent their children to religious schools, they also attended public schools so even the orthodox Muslims in Turkey learned science and modern subjects which are still not taught in most Islamic schools and madrassas.

This is a very Jeffersonian type statement.

This view is typical of most religiously educated Muslims and accounts in large part for the fact that the Islamic world is so scientifically backward—especially in the context of the great Islamic scientific development around 1000 AD. Religiously Islam closed and so did the entire outlook of the people, and the existing religious norm accounts for most of the backwardness of Islamic lands.

This was a radical speech for the time, suggesting reforms that had been unthinkable to most Turks. Although it is not prohibited by the Koran and early Islamic artists made some of the greatest paintings and depictions of people, fundamentalists gained control of Islam and interpreted any statue as an idol that could be worshipped and this generalized to Islamic art in general where people ceased to be depicted and even animal depictions were rare. Muslim art developed incredible geometric intricacy but tended not to depict anything that is real. This extended to photography and illustrations in books including textbooks. At the same time, not unlike some Christian and Jewish Fundamentalists, the Muslim fundamentalists opposed science and the teaching thereof on the grounds that all authentic knowledge was in the Koran and anything else was not only false but also heretical. So this speech was a type of “declaration of war” against the established religious order and culture.

This for many suicide bombers provides much of the motivation and overcomes the prospect of suicide. According to Islamic doctrine, those killed in “the cause of Allah” go immediately to Paradise, unlike those who die a natural death. And when in Paradise, the males get 72 beautiful virgins.

All modern legal systems conflict in some respects with a literal interpretation of the Koran which is the basis for the traditionalists view of Sharia—Islamic law. Therefore a student of modern law is learning things which go against Sharia as interpreted by fundamentalists. There was a time when Jewish and Christian American religious families were uncomfortable with studding modern law as there were contradictions with Biblical law. There are still a few.

At the time Islam was quite conflicted about the role of innovation, science and reform. Innovators were to many theologians as dangerous to society as heretics and had to be refuted. Al-Ashari’s school of thought has prevailed in much of the Muslim world to this day.

This verse has been one of the bases of Muslim theocratic states like Iran’s claim to legitimacy. The word “govern” is sometimes translated as “judge.” In the context of the 6th century, there were no separation of powers as we know them and judging, governing and legislating were melded.

Turkey under its great leader, Ataturk, underwent a major cultural revolution. Although Turkey is overwhelmingly Muslim, its constitution provides that it be a secular state with compulsory public non-sectarian education. They adopted a European style law and prohibited Sharia (Islamic law). The nation thrived as no other Muslim country has. Muslims, the world over, are divided on Turkey. For this Sheikh its secular government is an insult to Islam because there is complete separation of mosque and state. For others it is the model which all Muslim countries should emulate.

The Ataturk reforms modernized Turkey and turned it into the most modern and democratic of the Islamic countries. However, there were always forces and populist governments that tried to erode the Ataturk reforms—especially secularism.

This quotation illustrated the extreme polarization between the current fundamentalist Muslims, and the Muslim modernists and the West. Kamal Ataturk, the great leader and stateman who is the father of modern Turkey, is castigated by the author for leading the new Turkish parliament to depose the Caliph – the civil and religious autocrat, one of whom reigned from after the death of Muhammad till his abolishment in 1924. Most of the rest of the world credits Ataturk with being one of the great leaders of all time—one who led a democratic revolution which transformed Turkey into the only Muslim secular democracy, requiring pubic secular European type education for all children, giving women the right to vote (before the U. S. even), adopting a European alphabet and dress, and outlook on life—creating most remarkably a total cultural revolution with virtually no loss of life. No revolutionary leader, before or since has led so extensive a political and cultural revolution, and it was a bloodless revolution. Turkey, into the 21st century, was by far the most powerful, industrialized, scientific and modern nation of Muslims in the world and others were far behind. Yet many Islamic theologian still castigate Atatork for his great achievements as being against the will of God.