Archbishop Leonard Quotes
I can testify that Greeks, Latins, Germans, Hungarians, Bohemians and men from all the Christian countries were on the side of the Turks…. Oh, the wickedness of denying Christ like this.
In 1453 the Ottoman Turks shocked Christendom by capturing Constantinople, the capital of the Byzantine Eastern Christian Empire. It was always perceived as a religious conflict between Christians and Muslims but that is an over simplification of a very complex sociological, religious, and political historical period. As this quotation shows us there were many Christians aiding the Muslim side. There were also many Muslims fighting on the Christian side.
Leonard, 15th Century, Byzantine Eastern Orthodox Archbishop, Quoted in Roger Crowley, 1453
Sourced by: Eigen's Political and Historical Quotations
In one of the historical ironies of the 12th century, a Christian sect preferred the rule of the Muslims than their Christian brethren—on the grounds of religious tolerance. It illustrates the changes that take place over time. By the 21st century, it was the Christians who were thought of as tolerant and the Muslims as the opposite.
The Turks could not take the city then, but they did 56 years later in 1453.
When the Turks defeated the Christians, the only explanation many Christians could conceive of was that God was on the side of the Turks.
In some countries political candidates run on religious platforms to convert the part of the population that is not of their religion and turn the nation into a theocracy.
Toleration is a relative term. The Muslim Moors made Christians (and Jews) pay a special tax. At times they were forced to wear special clothing so that they could be readily identified. And they could not build churches larger or taller than the smallest mosque in the community. At times, their occupations were restricted but at other times Christians and Jews were appointed to the highest positions like Vizier. The Inquisition, in contrast, forced all Muslims (and Jews) to leave the country without any of their property or money or be tortured and killed—usually by burning at the stake unless of course that they converted to Christianity.
The Ottoman Turks had already conquered the Eastern Roman empire outside of Byzantium. They had overwhelming superiority and it was just a matter of time when they would take the city. Surrender would have been the sensible course, but religious passion against surrendering the holy city capital of Christendom to the Muslims was dominant in the Emperor and some of the leadership. But the morale of most was very low—and for good reason. The Ottomans soon captured the city.
Shahin’s empire which he conquered for Khosrow II comprised all of the Middle East into parts of India. The Byzantine Roman Empire controlled everything from Constantinople to the West. They were the two “superpowers” of the day. Shahin was attacking various Byzantine holdings outside of the city of Constantinople. Even before Islam, religion was a major conflict between East and West.
He is a Greek Orthodox Christian, and he correctly observes that the Islamic world was considerably more tolerant than the Christian until the 18th century when Islam had become less tolerant in the Middle East while the Christians were modernizing and going through a cultural and intellectual enlightenment and societal modernization while the Muslims, became less tolerant than they were in earlier years leading to the modern situation.
See {586039} for a quotation that goes further and seeks to punish and humiliate the non believers. This sura is often used by those wishing to illustrate the intolerance of Islam—especially of other religions. They fail to put this into the context of the Old Testament which proscribed death for heretics or the history of Christianity regarding the murder of nonbelievers. The difference is however, that a very small proportion of Jews or Christians today believe in following Biblical instructions in this respect while the proportion of Muslims who believe in the literal interpretation of scripture on these points is much larger. However there are Islamic modernists and moderates throughout the world who reject this notion of warring on all other religions and there is a struggle going on within Islam itself.
Different Christian European powers moved in and out of alliances with each other and with the Islamic Ottoman Empire. So Christians were not unified and whenever a Christian country was at war with the Muslims some Christians perceived it as an assault on Christianity—except that there were Christian allies of the Muslims. Later many Muslims would see any conflict with a Christian country as an attack in Islam even when Muslim nations were allied with the Christians as was Turkey at the end of the 20th century. Turkey was a member of NATO and was therefore seen as traitors to Islam by some Muslims. There has always been this tendency to see conflict in terms of religious or ethnic hostility where convenient.
The place of non-Muslims in an Islamic country, if any, has been a point of great anxiety among Christians, Jews, Bhais, and others. These have been persecuted and expelled from numerous Islamic countries while in others such as modern Turkey there is no problem. This particular cleric is seen as more “modern” and “liberal” than most. Even he has little concept of equality and freedom of religion.
Most fundamentalist Muslims view advocacy of any religion other than Islam as an “aggression” against Islam. While Americans are used to evangelizing and very aggressive attempts to convert others to and from various religion, the lack of freedom in most Islamic societies makes this a foreign notion. Also, Muslims read the works of some Christian missionaries and generalize this view to the West in its entirety. For example, See {607979}
While not in the Koran, this attributed statement is the basis for the ban on non-Muslims going on a Hajj and going to the most holy Muslim places—Mecca, Mina, Muzdalifa, and Arafat as well as the anti-religious hostility to all religions but Islam which is present in some Muslim countries.
The Papacy was at one of it’s lowest points. Two men, Clement and Urban, both claimed the Papacy and each had raised an army to fight the other. Each was promising indulgences to those who would fight, and in a modality similar to the Muslim terrorists of the 21st century, the soldiers were promised ascendancy to Heaven if they fell in battle for such a holy cause. The armies of the popes marched under the cross as their banner, and Wycliffe found that obscene and actually wrote a treatise saying so. See {618087}.
This quotation illustrates that the Muslim conquest and attempt to destroy and desecrate the symbols of other religions was not limited to Christianity—it was ALL other religions. In that sense, Christianity and Islam of the period were very similar at the time—intolerance to the point of murder and destruction of any “heathen” religion.
André-Joseph Léonard ( is a Belgian prelate who served as the Archbishop of Mechelen-Brussels and Primate of Belgium after his installation on 27 February 2010. He had previously served as Bishop of Namur from 1991 until 2010 under the name André-Mutien Léonard. Pope Francis accepted his resignation on 1 June 2015.