CONSTANTINE XI PALAIOLOGOS

The Ottoman Turks had already conquered the Eastern Roman empire outside of Byzantium. They had overwhelming superiority and it was just a matter of time when they would take the city. Surrender would have been the sensible course, but religious passion against surrendering the holy city capital of Christendom to the Muslims was dominant in the Emperor and some of the leadership. But the morale of most was very low—and for good reason. The Ottomans soon captured the city.

The city was besieged by the Ottoman Turks. The Emperor stayed and died in the siege. Ironically, if he had escaped earlier and allowed the city to surrender to the Sultan and his troops, very few of the city residents would have died, and the rapine and pillaging never would have occurred. The negative result is that the Muslims would have controlled what was regarded by many Christians as a holy Christian city. But that is exactly what occurred.

This is a good example of how religious zeal has sometimes caused rulers to really do stupid things. Rather than try and negotiate a deal with the Sultan and pay an annual tribute or other such diplomatic solution as was common at the time, he was convinced that God would make sure that the capital of the Eastern Roman Empire—a holy city would not fall to the infidel and allow all the holy relics to fall into the hands of the heathen. In reality he would not fight for the inhabitants; he would force the inhabitants to fight for him and his view of the will of God. The message was taken by the young Sultan to be a personal challenge to him and to his God. See {634805} for his response to Constantine.

The city was besieged by the Ottoman Turks. The Emperor stayed and died in the siege. Ironically, if he had escaped earlier and allowed the city to surrender to the Sultan and his troops, very few of the city residents would have died, and the rapine and pillaging never would have occurred. The negative result is that the Muslims would have controlled what was regarded by many Christians as a holy Christian city. But that is exactly what occurred.

This is a good example of how religious zeal has sometimes caused rulers to really do stupid things. Rather than try and negotiate a deal with the Sultan and pay an annual tribute or other such diplomatic solution as was common at the time, he was convinced that God would make sure that the capital of the Eastern Roman Empire—a holy city would not fall to the infidel and allow all the holy relics to fall into the hands of the heathen. In reality he would not fight for the inhabitants; he would force the inhabitants to fight for him and his view of the will of God. The message was taken by the young Sultan to be a personal challenge to him and to his God. See {634805} for his response to Constantine.

The Ottoman Turks had already conquered the Eastern Roman empire outside of Byzantium. They had overwhelming superiority and it was just a matter of time when they would take the city. Surrender would have been the sensible course, but religious passion against surrendering the holy city capital of Christendom to the Muslims was dominant in the Emperor and some of the leadership. But the morale of most was very low—and for good reason. The Ottomans soon captured the city.