Palestinians Quotes
At that time Jews in Palestine were in the minority. The issue of how to obtain the land was hotly debated amongst Jewish groups. Jabotinsky was at one extreme—colonize and take the land just as the Arabs had done to the Jews when there was a Jewish majority. His view did not however prevail. The policy was to buy the land from individual Arabs and Jewish land up to 1948 was obtained that way. In that year the UN partitioned Palestine and 11 Arab armies attacked the new state of Israel and asked the Arab civilians to leave the area so that the Army could cleanse it of Jews. Many did not, and they or their descendants are still on their land or have sold it. The Arabs who left, were suspected of being possible collaborators or terrorists, and they have never been paid for their land or allowed to return. Compensation is still in dispute. At the same time Jews driven out of Arab countries by law and the military have never been compensated or given any right of return either.
The Jewish and American perception at the time was that the Arabs of Palestine were nomadic tribes who trekked through the countries of the Middle East without any national allegiance to any nation including the Ottoman Turks who before WWI ruled the area. However, there were also a small number of Arabs who had settled on fixed land, operating farms and olive groves. They were not nomads, and while not attached to a nation were very much attached to the land. Those families, who did not fight the Jewish right to establish a Jewish state, still possesses, work, and live on those traditional lands. Those who fought against the founding of Israel in 1949 and those who followed 14 Arab armies’ military instructions to evacuate their lands so the military could shell and bomb the Jews and were promised the land and goods of the Jews after their defeat, became refugees who would never be integrated by the 14 Arab nations whose requests they followed.
The Arab countries (with the exception of Jordan) did not allow the Palestinian refugees to work or to establish their own factories or to accept economic development. Any semblance of independence would, the Arab leaders thought, remove pressure to have the refugees returned to Israel. In contrast, hundreds of thousands of Jews were forcibly expelled from the Arab countries and all those refugees who went to Israel were given citizenship and absorbed into the economy and culture.
Most American Jews had have grown up with an Israel governed by Jews who came from Europe and were culturally and politically very similar to Americans and shared similar values. Almost all Israeli policies were comfortable and understandable t American Jews. However, in the 15 years prior to this quotation, a major political shift took place in Israel and the dominant political faction shifted to first and second generation Jews who were forced out of various Muslim counties of the Middle East. These Jews were much closer to Arabs and the Muslims of the Middle East culturally and actually shared many values like vengeance, intimidation, and group and family guilt to keep enemies in check. They also understand the Arabs at a deeper level that their European culture countrymen do and were much more pessimistic about any solution whereby the Arabs would accept a Jewish State’s existence. Their political approach to suppression of the Palestinians and maintaining security for the citizens of Israel and their disrespect for Arab humanity made many American Jews estranged from the Israeli leadership just as they have been estranged from the Arab leadership and culture.
The PLO and most of the Arab nations, took the position that the United Nations original partition of Palestine into a Jewish and a Palestinian nations -- UN General Assembly Resolution 181 – was “illegal”. That view has served as the basis for the Arab Israeli problems since. The basis of the illegality they claimed was the right of the Palestinians to self determination. However, it is a right which they deny to the Jews living in Palestine who also had a right to self determination. The UN solution was to partition the land into two nations so that the each had the right of self determination. However, the Arab leadership wanted only Arabs to have the right of self determination.
This is one of the extremist justifications of suicide bombing. Note how he tried to turn suicide bombing into an individual right. Yet he and the Muslim Botherhood do not recognize the right of a person to choose his own religion, or the right of freedom of speech or the press. He also cites the Koran--the Muslim Holy Book--as justification. However, most mainstream Muslim clerics can find nothing in Muslim scripture that could possibley justify the murder of innocent people or the individual suicide. His views are extremist, both politically and theologially.
This quotation illustrates one of the more bizarre aspects of the Arab-Israeli conflict. Namely that many of the Arab leaders appear to be in complete denial of what is totally verified historical fact about the Jewish presence and at times rule of much of the Middle East. There were two Jewish Temples built in Jerusalem. The first was the Temple of Solomon of Biblical Fame. Even of one dismisses the Bible as a historical source, the Babylonian records describe the Temple’s destruction in 586 BC. The Jewish Temple was rebuilt by Herod and the governmental records document its construction and other records describe its use and dedication by the Maccabees. The Roman Records completely document the destruction of the 2nd Temple in 70 AD. Arafat, although ridiculed throughout the civilized world, ordered Palestinian Historians to never mention or write about the Jewish Temples. No one knows whether he just did this as a political ploy, or was trying to pander to radical Arabs, or actually believed his statements and was in denial about reality. Outside of some Arabs, no one else believed it.
The President was Woodrow Wilson and the Peace Conference was that at the end of WWI. While the right of self determination is broadly accepted in American society, it was not always so.
