Deng Xiaoping Quotes
Tibet is sparsely populated. The two million Tibetans are not enough to handle the task of developing such a huge region. There is no harm in sending Han into Tibet to help.... The key issues are what is best for Tibetans and how can Tibet develop at a fast pace, and move ahead …
Some Tibetans believe that the Han Chinese will indeed develop the area, but will in the process change the nature of the area and its culture—that the Han culture will dominate just as initially minority cultures have dominated and transformed South Africa, India, Canada and even the United States. Of course, modernization per se changes a culture radically.
Deng Xiaoping, 1904-1993, Chinese Premier, Statement, 1987
Sourced by: Eigen's Political and Historical Quotations
Tibet and some other ethnic enclaves of China have been almost impervious to the general improvement in the standard of living that China accomplished at the end of the 20th century and beginning of the 21st. China is not the only nation to have this difficulty. Some would argue that America still has it with some of its Native American nations. The great challenge is trying to develop and modernize a culture that does not want to be modernized at the moment but still wants many of the benefits of modernization.
The great challenge is trying to develop and modernize a culture that does not want to be modernized at the moment but still wants many of the benefits of modernization.
Although the Premier recognizes the importance of environmental protection it is difficult for China and other developing countries to make the necessary trade off’s at the expense of slower growth which means continued poverty. Even in the United States with all its affluence, slowing economic growth for environmental reasons is politically very difficult.
In China, the religious activities of the Missionaries never really lead to the many troubles between the missionaries and the Chinese. It was their activities in the non-religious arenas articulated here by Denby.
There had been a revolution against the Qing Dynasty and an attempt to establish a republic. Wang, the spokesperson, quickly wrote an article in the Atlantic Monthly one of the most prestigious American publications. He minimized the degree of bloodshed, but by Chinese standards of civil unrest where over 20 million people had been killed in previous discords, this was relatively benign. It was a de facto military coup which also involved political assassinations which he carefully avoided mentioning, and just a few months after the publication of this article a second revolution broke out and this version of the Chinese Republic was very short lived.
While the American Civil War was raging, Pinyin Hong Xiuquan started a quasi Christian religion (he claimed to be the brother of Jesus Christ) in China which initiated a war of extermination with the Manchus and other religions. More than 20 million Chinese were killed in a religious war that proportionately killed more Chinese than the Nazis killed in Europeans. Though hardly noticed in America and Europe, the religious war of extermination had been so traumatic that dissident religions are the most feared problem by Chinese modern leaders—more so than Capitalists, Taiwan or any of the modern ‘enemies’. It is the Falun Gong and the Tibetan Buddhists who the leadership fear might grow into another Yellow Turban movement—the worst Trauma of Chinese History—even worse than the Japanese WWII invasion. Hence the irrational view of the Chinese leadership towards religions they cannot control. See {612649} and {612649}. In Western terms as Wiesel put it, the Chinese leadership suppression of Tibet makes little or no sense, but current Chinese leadership is paranoid as a result of its history.
Deng Xiaoping was a Chinese revolutionary and statesman who served as the paramount leader of the People's Republic of China (PRC) from December 1978 to November 1989. After Mao Zedong's death in 1976, Deng gradually rose to supreme power and led China through a series of far-reaching market-economy reforms, earning him the reputation as the "Architect of Modern China".
