Mohammad Bazzi Quotes
The Middle East was not always convulsed by sectarian bloodletting. For a long time it was a place where minorities coexisted with the Muslim Faith, inhabiting this world far more peacefully than they do today.
Mohammad Bazzi, Journalist, Writer & Professor, Newsweek Middle East Bureau Chief, “The Adherents”, New York Times Book Review, December 21, 2014
Sourced by: Eigen's Political and Historical Quotations
He is a Greek Orthodox Christian, and he correctly observes that the Islamic world was considerably more tolerant than the Christian until the 18th century when Islam had become less tolerant in the Middle East while the Christians were modernizing and going through a cultural and intellectual enlightenment and societal modernization while the Muslims, became less tolerant than they were in earlier years leading to the modern situation.
While not in the Koran, this attributed statement is the basis for the ban on non-Muslims going on a Hajj and going to the most holy Muslim places—Mecca, Mina, Muzdalifa, and Arafat as well as the anti-religious hostility to all religions but Islam which is present in some Muslim countries.
Locke wrote the Charter of South Carolina in which any 7 people could assemble and form a church including:
Historically, when Christian Europe was torturing and butchering people over differences of religious opinion, Islam was for the time, in most places, a model of tolerance. Suhrawardy died before Islam degenerated into an intolerance that almost rivaled in brutality that of the Christians centuries ago. And while his statement about the invention and initiation of brutal intolerance is correct, he would be shocked at the behavior of 21st century Iran, Pakistan and some other Islamic nations who from a traditional Islamic perspective had degenerated.
Islam was not very strong at this point and the followers of Muhammad were relatively few and the Medina area contained Arab Non-Believers, Jews as well as the new Muslims. Muhammad drew up this document and got the non Muslims to agree to it. Not only were Jews able to practice their religion freely (as were the non-Muslim Arabs) but there was not tax on the non Muslims that was imposed later when the Muslims were much stronger relative to others. Also, which surprises many Jews and Muslims alike, the Community – the Ulma – the People included the Jews and Arab Non Believers. Today it is only the Muslims.
This quotation illustrates that a narrow orthodox view of Islam is not the only one in Arab nations. Khaled is not an obscure cleric, but a popular television personality. While his views are considered heresy by many orthodox Muslims, the narrow view is by no means universal. Orthodox Islamists believe that God has commanded that all mankind be Muslims and the ones who are not are either ignorant so need to be “educated”, or evil and therefore should be killed. However, Muhammad ordained that an exception should be made for “Children of the Book”—Jews and Christians who revere the Old Testament. This was at a time when Christians would not allow any other form of worship but Christianity. Christianity, Judaism and most other religions have become tolerant of other religions and allow open alternative worship. Islam which early on led the way to tolerance, has in many countries gone back to the intolerance that existed amongst many Christians at the time of Muhammad.
His protest was focused on Middle East policies which he believed did not value the lives of Muslims as highly as Christians and Jews. The irony of this protest is that United States policy claims to value all life equally as do virtually all industrialized democracies. Omeish however is unusual among world Islamic leaders and politicians in that he values Christian and Jewish life as much as Muslim. Most, typically value Muslims almost exclusively and many advocate the killing of Christians and Jews.
This quotation is an excellent summary of view of most fundamentalist Muslims’ current views towards Christians and Jews. In the Koran, the Prophet made exceptions about required conversions to Islam for Jews, Christians, and Zoroastrians (the pre Islamic Iranian religion). However, although they were to be allowed to maintain their religion. They had to pay a special tax called “Jizya” described in the quotation. Islam interpreted these words of the Prophet very differently in different places and times. Jews and Christians were not only treated very well in Islamic Spain and in Ottoman Turkey when Turkey was the seat of Islamic religion and power in the world, but they achieved some of the most important positions of power in the Empire and in the professions: law, military, teaching, philosophy, science and medicine. However, in other times and places, non Muslims were not allowed to worship in public or hold any position of influence or power and certainly never teach Muslims. So Jews and Christians in this world view will be tolerated but they must exist under a Muslim theocracy. That is the view that most of the ultra fundamentalist Muslims have today, which of course sets up a serious conflict potential.
The Jews, Christians and Zoroastrians were allowed to maintain their own religion and live as 2nd class citizens and pay a special tax, but ALL other religions were to be forced to convert.
Muslims had engaged in violent demonstrations to insist on more Sharia law and the curtailment of behavior that the Muslim Mullahs determined to be contrary to Sharia and Islam. In Nigeria Muslim violence and intimidation had at the time already caused one of the Nigerian states to adopt Sharia instead of civil law. Many Muslims continued the violence in order to spread the adoption of Islamic law. In most counties, there were threats of law enforcement crackdowns to curtail the Muslim violence and attacks on Christians and other religions. In Nigeria however, the Christians under Akinola’s leadership made this not so subtle veiled threat to retaliate. It seems to have worked in the short run although the religious tensions remained very high and no one knew whether or not religious violence or even war would break out.
In one of the historical ironies of the 12th century, a Christian sect preferred the rule of the Muslims than their Christian brethren—on the grounds of religious tolerance. It illustrates the changes that take place over time. By the 21st century, it was the Christians who were thought of as tolerant and the Muslims as the opposite.
France, like the other European nations had suffered through the bloodbaths and civil and other wars including the Protestant Reformation, the Holocaust and others. They. like the Untied States chose a separation of church and state—a secular government to combat the inner and intrareligious bloodbaths that have historically killed millions.