al-Allama al-Hilli Quotes


Some infidels are permitted to retain the privilege of practicing their religion, in return for a tribute; they are: the Jews, the Christians, and those whose revealed scripture is of doubtful authenticity, that is, the guebres. Any infidel other than those who profess one of the three above-mentioned religions must be compelled to embrace Islam.


Context

The Jews, Christians and Zoroastrians were allowed to maintain their own religion and live as 2nd class citizens and pay a special tax, but ALL other religions were to be forced to convert.


Citations

Al-Hilli, 1250-1325, al-Allamah, Iraqi Moslem Grand Ayatollah & Islamic Jurist, Fatwa 167

Sourced by: Eigen's Political and Historical Quotations

Related Quotes

He is a Greek Orthodox Christian, and he correctly observes that the Islamic world was considerably more tolerant than the Christian until the 18th century when Islam had become less tolerant in the Middle East while the Christians were modernizing and going through a cultural and intellectual enlightenment and societal modernization while the Muslims, became less tolerant than they were in earlier years leading to the modern situation.


His protest was focused on Middle East policies which he believed did not value the lives of Muslims as highly as Christians and Jews. The irony of this protest is that United States policy claims to value all life equally as do virtually all industrialized democracies. Omeish however is unusual among world Islamic leaders and politicians in that he values Christian and Jewish life as much as Muslim. Most, typically value Muslims almost exclusively and many advocate the killing of Christians and Jews.


See {586039} for a quotation that goes further and seeks to punish and humiliate the non believers. This sura is often used by those wishing to illustrate the intolerance of Islam—especially of other religions. They fail to put this into the context of the Old Testament which proscribed death for heretics or the history of Christianity regarding the murder of nonbelievers. The difference is however, that a very small proportion of Jews or Christians today believe in following Biblical instructions in this respect while the proportion of Muslims who believe in the literal interpretation of scripture on these points is much larger. However there are Islamic modernists and moderates throughout the world who reject this notion of warring on all other religions and there is a struggle going on within Islam itself.


The Prince had given $20 million to American Universities to establish Islamic Studies programs however. The Muslim religion requires believers to proselytize and spread the faith, while Saudi and Islamic law prohibits any other faith from being public or promoted. It is illegal, for example, to even bring a Christian Bible into the Kingdom. During the Gulf War, American soldiers defending Saudi Arabia were not allowed to bring in their religious texts unless they were Muslims.


Despite the fact that the statues were holy symbols to Buddhists, they were offensive to Muslims who say statues as “graven images” prohibited by the Koran. See Wakil Ahmad Muttawakil {608419} and Jamal’s other quotation {604665}.


This sura has unfortunately been used by some Serbians and other Christians to justify ethnic cleansing against Muslims.


While not in the Koran, this attributed statement is the basis for the ban on non-Muslims going on a Hajj and going to the most holy Muslim places—Mecca, Mina, Muzdalifa, and Arafat as well as the anti-religious hostility to all religions but Islam which is present in some Muslim countries.


Despite this clear statement, later the Colonial legislature withdrew the franchise from Roman Catholics. See {624149}. Despite this temporary restriction of religious freedom, Rhode Island and Connecticut were far ahead of the other New England colonies in freedom of conscience.


In one of the historical ironies of the 12th century, a Christian sect preferred the rule of the Muslims than their Christian brethren—on the grounds of religious tolerance. It illustrates the changes that take place over time. By the 21st century, it was the Christians who were thought of as tolerant and the Muslims as the opposite.


Ethnic cleansing was a basic component of early Islam. The contemporary seeming hysteria over American troops in Arab nations, has in addition to the usual problems of soldiers from another land this background. The same is true about the presence of Israel. From some points of view, the presence of Christians and Jew in the Middle East is wrong per se because it undermines the work and intention of the Prophet.


The place of non-Muslims in an Islamic country, if any, has been a point of great anxiety among Christians, Jews, Bhais, and others. These have been persecuted and expelled from numerous Islamic countries while in others such as modern Turkey there is no problem. This particular cleric is seen as more “modern” and “liberal” than most. Even he has little concept of equality and freedom of religion.


See {617160} for a similar legal opinion. The concern was that poor Muslims may desert their faith when they see how well-dressed the tolerated people, Christians and Jews, are. They might conclude that Christianity or Judaism is better at making people wealthy than was Islam. See {617162} for a Koranic support of the idea. The Western view of this is generally, that is what the marketplace of ideas is all about. In 21st century America, Jews and Mormons on the average were the wealthiest religious groups. The logic of al-Ramli is that Mormons and Jews—each only 6 percent of the population—should not be allowed to show their wealth, lest Roman Catholics for example—25 percent of the population—will convert from Catholicism to the other two religions. From a democratic point of view, the response should be, we so be it. That is their choice. But America is the living proof that the assumption of conversion and loss of faith is per se wrong. The Mormons and Jews are visibly more successful, yet there are very few Roman Catholics leaving their church and converting to the two wealthier religions. There are some, but not at any greater rate than people convert from “wealthier” religions.


In the early stages of Islam, Muhammad had hoped to convert the Jews and others on the Arabian Peninsula. When they refused to be converted, he warred against them usually killing the men, and taking the women and children as slaves. The result was that non-believing tribes were “cleansed” from the Arabian Peninsula. The Muslims at the time preferred children as slaves. For then they could convert the children against their will. Adults in Islam must accept Islam in order to convert. Children are regarded as having no such maturity of decision making and therefore opposition to conversion may be ignored and they may be forced. Critics of Islam and those who argue that Islam is at odds with all other religions point to this quotation. They claim that it is the only religion whose founder and fundamental scriptures demand war against others for no other reason than that they believe in a different religion. The Catholic Church during the Crusades and the Inquisition had a similar philosophy as did Christian missionaries colonizing Africa later. One difference is that most Christians today repudiate the doctrine as against the true spirit and teachings of Christ and view it as historical error, while very few modern Muslims repudiate this quotation of the Prophet.


Abdul Rahman, Afghan citizen, had converted from Islam to Christianity 16 years before. Conversion from Islam is a capital crime under Sharia Law which was the law of Afghanistan even after the Taliban had been overthrown. He was jailed and threatened with death. Statements like this and others made directly to the government persuaded the Afghan politicians to go against their mullahs who demanded the death penalty as is proscribed by Islamic Law—Sharia. The judges tried to get Rahman to recant and he would not (see {589518}). So they finally decided that he must be mentally insane and therefore could not be tried, and the problem was solved that way.


The re-conquest had just taken place where the Christians defeated the Islamic troops and the King found himself ruling extensive Muslim dominated areas like Toledo as well as large Christian areas. While atypical for a Christian Catholic King, Alfonso VI went out of his way to avoid a crisis with either religious group. He told the Muslims that they could follow Islamic practices and let it be known by statements like this that he had two religions in his kingdom.


At the time Turkey was the only Muslim majority country where there was coexistence with secularism but with Christians and Jews as well. Ataturk, the great Turkish leader, turned Turkey around, modernized it, Westernized it, and made it a secular state with freedom of Religion, much like the United States. However, Erdogan’s party was constantly trying to make the state more Islamic as his electoral base were the poor, religious, Muslims.


It is this verse that for some Muslims justifies terrorism against non-Muslims. See {584354} for a specific example. There are similar provisions in the Old Testament which a few extremely conservative Jews and Christians have used to advocate for blasphemy being a capital crime. Note that if an unbeliever repents and becomes a Muslim, he should be spared.


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  • Nationality: Arab
  • Profession: Religious Scholar, Religious Leader

Jamāl ad-Dīn al-Ḥasan bin Yūsuf bin ʿAli ibn al-Muṭahhar al-Ḥillī (December 1250 – December 1325), known by the honorific title al-Allāmah al-Ḥillī (”The Sage of Hillah”) was an Iraqi Arab scholar and one of the most influential Twelver Shi'i Muslim authors of all time. He was an expert in Twelver theology as well as a mujtahid. Al-Hurr al-Amili enumerated no less than 67 works by him.