Allama Maulana Qamaruzzaman Azmi Quotes


A secular state can offer security to Muslims since it is compatible with acknowledging that religion is important and, that in a religiously plural environment the state does not allow believers in one religious tradition to enjoy a privileged status. All are citizens with equal rights.


Citations

Allama Maulana Qamaruzzaman Azmi, Indian Born British Islamic Cleric, Secretary-General of the World Islamic Mission, Quoted in Phillip Lewis (), Islamic Britain: Religion, Politics and Identity among British Muslims, 1994

Sourced by: Eigen's Political and Historical Quotations

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The Punjab had been partitioned into a Pakistani part and an Indian part. The latter was a major province of the new state. But in the political process of drawing the boundaries, Jinnah and other Muslim leaders had used fanatic Muslim terrorists to massacre Sikhs and Hindus to ethnically cleanse areas and intimidate the ruling Indian Congress Party and the British government to obtain more area and resources for the Muslim state. However, at this point he had to govern, and there were still many Sikhs and Hindus as well as Christians and Buddhists in the new Muslim state. Jinnah's new state needed all the help it could get from the U. S. and others, and Jinnah started sounding like a passionate democrat. On paper religious freedom was guaranteed in Pakistan. However Pakistan became one of the most dangerous countries in the world for non-Muslims. Most historians agree that the Muslim terrorism in the short run had worked, as it would have been unlikely that India would have been partitioned in the absence of violence. However, it set in motion a cultural pattern of religious hate, bigotry, intolerance, violence and murder which would plague Pakistan thereafter. The politicians throughout the country's history have tried to use the Muslim religious, fundamentalist, extremists for their purposes only to find that the fanatics were out of control and the entire Pakistani population has lived in fear, lest an extremist decide that what they did or say was inimical to Islam and assassinate him or her. They have assassinated even the highest levels of politicians—President, Governors of Provinces, National Legislatures as well as Journalists, writers and academics. But the average Pakistani citizen has always been at risk of brutal murder with hundreds killed every year in an atmosphere of total impunity for the murderers. They have even murdered married women who had been raped on the grounds that they were adulterers and were therefore stoned.


This quotation illustrates that a narrow orthodox view of Islam is not the only one in Arab nations. Khaled is not an obscure cleric, but a popular television personality. While his views are considered heresy by many orthodox Muslims, the narrow view is by no means universal. Orthodox Islamists believe that God has commanded that all mankind be Muslims and the ones who are not are either ignorant so need to be “educated”, or evil and therefore should be killed. However, Muhammad ordained that an exception should be made for “Children of the Book”—Jews and Christians who revere the Old Testament. This was at a time when Christians would not allow any other form of worship but Christianity. Christianity, Judaism and most other religions have become tolerant of other religions and allow open alternative worship. Islam which early on led the way to tolerance, has in many countries gone back to the intolerance that existed amongst many Christians at the time of Muhammad.


This book is endorsed by major religious organizations of all faiths as well as National School Boards Association, National Education Association, National PTA, National Association of Secondary School Principals, National Association of Elementary School Principals, American Association of School Administrators and others. It is used as a guideline by most schools systems in the United States.


At the time Turkey was the only Muslim majority country where there was coexistence with secularism but with Christians and Jews as well. Ataturk, the great Turkish leader, turned Turkey around, modernized it, Westernized it, and made it a secular state with freedom of Religion, much like the United States. However, Erdogan’s party was constantly trying to make the state more Islamic as his electoral base were the poor, religious, Muslims.


It was drafted by John Adams. Note that there was freedom of religion for Christians and not others. Of all the colonies, Massachusetts had the worst record of religious intolerance with Puritans controlling everything. Rhode Island and Connecticut were created by religious dissenters from Massachusetts. Adams had all he could do to get the Christian sects on an equal footing ratified. The other colonies however, insisted to a total freedom of religion clause which became the First Amendment to the national Constitution. Adams himself was a kind of secular, cultural Christian who did not believe in the divinity of Christ and other Christian doctrine. See {592695} to illustrate this.


This book is endorsed by major religious organizations of all faiths as well as National School Boards Association, National Education Association, National PTA, National Association of Secondary School Principals, National Association of Elementary School Principals, American Association of School Administrators and others. It is used as a guideline by most schools systems in the United States.


In 1856 Turkey and its Ottoman Empire was struggling with new ideas and attempts to reform before they were hopelessly engulfed by modernism. A set of reform laws were passed in February of 1856 which horrified the conservatives and traditionalists. But interestingly the orthodoxy of the Greek minority were unhappy with their legal elevation if it meant that all would be equal. The Minister’s description of opposition to the reforms was somewhat self-serving in that he opposed most of the reforms and wanted to maintain the traditional Islamic state.


This quotation is one of the first to make the critical observation that the only time that tolerance of a religion is necessary is when there is an established church and others that deviate from it. If there is no established church, as the Founding Fathers envisioned, there is no preeminent church to do the tolerating. All are equal. In practice, Protestant churches were proportionately dominant in early America and up through the 20th century. So most of the issue of tolerance problems in America were cultural. And there is still a minority of Christians who believe that America should be a Christian country and other religions should be “tolerated.” However, Clinton and most of the founders did not want to see even general Christianity established as the national religion even they it was the majority religion.


While not in the Koran, this attributed statement is the basis for the ban on non-Muslims going on a Hajj and going to the most holy Muslim places—Mecca, Mina, Muzdalifa, and Arafat as well as the anti-religious hostility to all religions but Islam which is present in some Muslim countries.


Historically, when Christian Europe was torturing and butchering people over differences of religious opinion, Islam was for the time, in most places, a model of tolerance. Suhrawardy died before Islam degenerated into an intolerance that almost rivaled in brutality that of the Christians centuries ago. And while his statement about the invention and initiation of brutal intolerance is correct, he would be shocked at the behavior of 21st century Iran, Pakistan and some other Islamic nations who from a traditional Islamic perspective had degenerated.


At the time there was an issue of religious freedom that is in public discourse: It emanated from the Obama Care law which required employers to provide health insurance that does not discriminate against women by refusing to disallow coverage for birth control (pills, diaphragms, etc.) This legislation covered the employees of general institutions run by religions such as schools, hospitals, and retirement communities. Roman Catholics and other religions which viewed birth control as a sin were put in a position where they had to pay for something that they regarded as sinful. So the church did not have complete religious freedom. However, if these institutions would deny to their employees a basic right that the law says belongs to all institutions. If an exception would be made for birth control what about blood transfusions. The Jehovah’s Witnesses believe that autologous blood transfusions are contrary to the world of God. So what if institutions they run decided to not cover these transfusions in their insurance policies? Or a Jewish University or a Muslim cultural center decided not to cover medical procedures in hospitals that serve pork? There have been many examples where one religion’s freedom has been curtailed slightly when they conflict with individual rights or other rights. Plural marriage for Mormons and Muslims are against the law. Christian Scientists have been forced to provide medical care for some members even though their religion prohibits it. There is no solution that will not curtail someone’s rights under some circumstances.


Abdul Rahman, Afghan citizen, had converted from Islam to Christianity 16 years before. Conversion from Islam is a capital crime under Sharia Law which was the law of Afghanistan even after the Taliban had been overthrown. He was jailed and threatened with death. Statements like this and others made directly to the government persuaded the Afghan politicians to go against their mullahs who demanded the death penalty as is proscribed by Islamic Law—Sharia. The judges tried to get Rahman to recant and he would not (see {589518}). So they finally decided that he must be mentally insane and therefore could not be tried, and the problem was solved that way.


At the time the Algerians leading the impendence movement were very secular, and were committed to modernity, multiculturalism and religious freedom and tolerance. Within Algerian Muslim society, there has been a constant battle against the right wing Islamic extremists and terrorists.


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