Muhammad Quotes
Rulers after me will come who do not abide by my guidance and Sunnah. Some of their men will have Satan’s heart in a human’s body
Muhammad, 571-632, Prophet and Founder of Islam, Quoted in Sheikh Muhammad al-Qannâs, Unlawfulness of rebellion against Muslim ruler
Sourced by: Eigen's Political and Historical Quotations
Al-Maarri’s quotations are not only meaningful in their own right, but they illustrate the openness and free thinking that was allowed in the early days of Islam before about 1100. If anyone wrote such things today in most Islamic countries he would at least be jailed if not executed for blasphemy. And if any Christian in Europe made the same statement, he would have been excommunicated at least if not tortured and murdered.
These suras are ones that for some fundamentalist extremists justified the killing of Iraqis Muslims who worked with the British, Americans or other Coalition forces in the Iraq war or even politicians who cooperated with the coalition.
Rebellion and revolution has always been unallowed in the Muslim religion.
In an orthodox Muslim nation, freedom of speech as a right is impossible.
This Sunnah of the Prophet is seen by many Shi’a Muslims as a call to renounce unjust governments and leaders. This is different from the view held by most Sunni Muslims that rulers are to be obeyed even if they are not always just. See {590245}.
Gordon himself was killed shortly thereafter by the Madhi’s followers at the siege of Khartoum. Ahmed died soon thereafter. Although Ahmed was an extreme religious fanatic, and a skillful leader, he was not a terrorist.
This quotation was reported to Congress by Thomas Jefferson. Essentially, this religious justification is no different from that made by contemporary Islamic extremists. Particularly interesting is the last sentence. The Koran states that all Muslims who die defending Islam will go immediately to heaven regardless of their previous sins and transgressions. Under that justification, even criminal extortion and terrorism is justified by some Muslims whenever the victims are non-believers.
Terrorism is not new to Islam. It was proscribed by the Prophet when fighting the “enemies of Allah.” There are those who believe that he was not advocating terrorism as we know that term today. Instead they believe that he meant that they should scare and intimidate the enemies of God, and the sura does not explicitly promote or sanction the murder of innocent civilians. They would interpret this quotation to mean “Attack the military enemies of God so severely that they well fear you and be intimidated.” Others see the quotation as an explicit endorsement of terrorism. What better than beheading or exploding random members of a society that is opposing Islam and Allah in order to “strike terror into the hearts of the enemies of Allah.”
The Governor had introduced Sharia, Islamic Law, into his state. When a woman was sentenced to death by stoning, the Federal Government nullified the sentence on the ground that stoning was not morally right nor was a death penalty for her actions. The woman was not executed
In September of 2005 a Danish Newspaper published some political cartoons showing the hypocrisy of some Muslims who use Islam to justify murder of innocents and terrorism. Months later, in January of 2006 many in the Middle East protested vehemently and Muslim riots broke out because the Prophet Muhammad's visage was depicted against Islamic tradition. Many Muslim nations started a boycott against Denmark. Many Muslim leaders claimed that insulting religion was an “abuse” of freedom of speech including those from nations which regularly publish material that is virulent against Christians and Jews. The Sheikh along with many other Muslims called for the death penalty for the cartoonist who was exercising his Danish right of freedom of expression.
The last Caliph of the Muslims was removed in 1924 as part of the Turkish Reform. The position has had attraction for many Muslim leaders who saw themselves in the role, but since 1924, nationalism and modernism and the lack of an effective international Muslim leader has precluded it. This anti-revolutionary sentiment of the Islamic political state that is so traditional, may in part account for the Islamic tolerance of autocratic regimes. Note that the distinction between religious responsibilities and civil are important. Tyranny must be tolerated but not blasphemy or heresy. Traditional Muslims provide more tolerance and forbearance for a leader’s civil failings than religious. But Muslims were not the only people to do this. A British prime minister had a view with the same conservative logic. See {639130}. The ancient Jewish Macabean revolt against the Jewish king was all based on failure to perform required religious duties of sacrifice as opposed to tyranny and poor government which also existed. Popes excommunicated Kings for religious reasons, not because of their civil failures at governing. Holding rulers accountable for civil performance is a relatively new concept yet is indispensible in a modern democracy.
While this hadith has been used to justify murdering converts or even those who criticize actions taken in the name of Islam, this statement should be seen in historical context whereby Christians also commonly murdered “heretics,” and during the Protestand reformation, both Catholics and Protestants routinely murdered not only converts from their faith, but non believers such as Jews and Muslims. The Old Testament also advocated death for heretics.
This verse has been one of the bases of Muslim theocratic states like Iran’s claim to legitimacy. The word “govern” is sometimes translated as “judge.” In the context of the 6th century, there were no separation of powers as we know them and judging, governing and legislating were melded.
This verse has been one of the bases of Muslim theocratic states like Iran’s claim to legitimacy.
Describing the Muslim concept of a just ruler.
Muhammad was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet, sent to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the final prophet of God in all the main branches of Islam, though some modern denominations diverge from this belief. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief.