ABDALLAH AL-MAARRI

Al-Maarri’s quotations are not only meaningful in their own right, but they illustrate the openness and free thinking that was allowed in the early days of Islam before about 1100. If anyone wrote such things today in most Islamic countries he would at least be jailed if not executed for blasphemy. And if any Christian in Europe made the same statement, he would have been excommunicated at least if not tortured and murdered.

This Quatrain amazingly preceded Tennyson’s expression of the same idea by almost 1000 years. See {620306}. At the time this was written Islam was entering the flower of its intellectual height where one could express doubt and be a religious dissident and not be murdered or even censored in many Muslim communities. At that time Islamic science, mathematics, philosophy, and literature was well in advance of Christian Europe. However, a hundred years later, the Islamic world went through a “Closing” where all new ideas became suspect and the religion and culture became stultified and Europe advanced while the Islamic world ceased its creative intellectual development.

Al-Maarri’s quotations are not only meaningful in their own right, but they illustrate the openness and free thinking that was allowed in the early days of Islam before about 1100. If anyone wrote such things today in most Islamic countries he would at least be jailed if not executed for blasphemy.

Al-Maarri’s quotations are not only meaningful in their own right, but they illustrate the openness and free thinking that was allowed in the early days of Islam before about 1100. If anyone wrote such things today in most Islamic countries he would at least be jailed if not executed for blasphemy. Al-Maari view of the unreliability of authority preceded Western philosophers like Spinoza by over 500 years. When the Jews and Christians, and the Muslims of the day, read Spinoza, they all excommunicated him. But al-Maari, in the intellectual flowing of Islam in Syria at the time was unmolested.

Al-Maarri’s quotations are not only meaningful in their own right, but they illustrate the openness and free thinking that was allowed in the early days of Islam before about 1100. If anyone wrote such things today in most Islamic countries he would at least be jailed if not executed for blasphemy. Al-Maari view of the unreliability of authority preceded Western philosophers like Spinoza by over 500 years. When the Jews and Christians, and the Muslims of the day, read Spinoza, they all excommunicated him. But al-Maari, in the intellectual flowing of Islam in Syria at the time was unmolested.

Al-Maarri’s quotations are not only meaningful in their own right, but they illustrate the openness and free thinking that was allowed in the early days of Islam before about 1100. If anyone wrote such things today in most Islamic countries he would at least be jailed if not executed for blasphemy. And if any Christian in Europe made the same statement, he would have been excommunicated at least if not tortured and murdered.

Al-Maarri’s quotations are not only meaningful in their own right, but they illustrate the openness and free thinking that was allowed in the early days of Islam before about 1100. If anyone wrote such things today in most Islamic countries he would at least be jailed if not executed for blasphemy.

This Quatrain amazingly preceded Tennyson’s expression of the same idea by almost 1000 years. See {620306}. At the time this was written Islam was entering the flower of its intellectual height where one could express doubt and be a religious dissident and not be murdered or even censored in many Muslim communities. At that time Islamic science, mathematics, philosophy, and literature was well in advance of Christian Europe. However, a hundred years later, the Islamic world went through a “Closing” where all new ideas became suspect and the religion and culture became stultified and Europe advanced while the Islamic world ceased its creative intellectual development.