Michael Emerson Quotes

People adjust their behavior to fit the society they live in. They integrate because they have to. But what they are on the inside doesn't change.

When I was growing up, all I wanted to do was fit in, but if you're perpetually an outsider, it gives you a perspective that might have a little more objectivity than people who really feel connected to their social environment in which they grow up.

Every different social group that I encountered had its different set of rules, so you learn very quickly how to pick up the nuances and change yourself accordingly. When you are not from anywhere, you have to try to find what's universal. You are always trying to fit in.

I grew up in L.A. in a school that was diverse, but it was not really integrated, so I didn't ever fully fit in with the black girls or the white girls or the Latina girls.

I think when I first straightened my hair, I was a teenager. I don't believe that I was consciously doing it to look white or to be on television. It never crossed my mind. All of the girls in my neighborhood got perms and their hair straightened. But I know that historically it was to assimilate and there are some people who do it for that reason.

As a 'parisien d'adoption,' I am only semicognizant of where I may fit at any given time into the French social fabric.

In France, I am just Madame Campbell. In Jamaica, nobody uses my title.

ETHNOMAGNETISM: The tendency of young people to live in emotionally demonstrative, more unrestrained ethnic neighborhoods: 'You wouldn't understand it there, mother - they hug where I live now.'

If you move here from somewhere else, I often think if I move to Germany, for example, or if I move China and I go worship there I will understand and I'll be willing to give up a lot of my culture because I'm in somebody else's homeland. So I'm going to have to act German or Chinese, whatever that might mean.

All over the world today people have a very strong desire to find a sense of identity, and at the same time that's coupled with the rise of absolutely absurd wars that relate to ethnic identity. Perhaps there is something deeply ingrained in people that relates to a sense of belonging, and without that, identity doesn't seem as real as it should.

What happens is sometimes these congregations will still have the white style of worship, even though they're mixed, because folks are willing to give up whatever they may have come with. So it's still quite a stretch for African Americans, yeah.

I'm opposed to wearing headscarves in public places. That's not France. There's something I just don't understand: the people who come to France, why would they want to change France, to live in France the same way they lived back home?

There has to be something wrong when a man or a woman leaves his own people and marries somebody of another kind.

I would like you to teach [the orcs] civilised behaviour," said Ladyship coldly. He appeared to consider this. "Yes of course, I think that would be quite possible," he said. "And who would you send to teach the humans?

New York is a meeting place for every race in the world, but the Chinese, Armenians, Russians, and Germans remain foreigners. So does everyone except the blacks. There is no doubt but that the blacks exercise great influence in North America, and, no matter what anyone says, they are the most delicate, spiritual element in that world.

We are taking our culture and suturing it to America. Like gum on the bottom of a shoe, we are not going to disappear. Unlike other peoples who totally assimilated, we are more interested in co-assimilation.

I'd like to go to New Society Village someday and find out exactly how far I can walk before people stop talking like me.

If the immigrant is responsible for assimilation of the country, and some of these people are in fact are born there. But if you find it unwelcoming to your own barbaric notions of equality, that is not on the country, that is on you. If you leave a horrible place, please leave your horrible practices behind.

So in Jamaica it is the aim of everybody to talk English, act English and look English. And that last specification is where the greatest difficulties arise. It is not so difficult to put a coat of European culture over African culture, but it is next to impossible to lay a European face over an African face in the same generation.

The technologist was the final guise of the white missionary, industrialization the last gospel of a dying race and living standards a substitute for a purpose in living.

In Montreal, where I taught in 1970, I met many people. The only ones who said to me they were Canadians, were Jews. All the rest were Scotts, Irish, English, French, Swedes.

I and most Australians want our immigration policy radically reviewed and that of multiculturalism abolished. I believe we are in danger of being swamped by Asians. Between 1984 and 1995, 40 per cent of all migrants coming into this country were of Asian origin. They have their own culture and religion, form ghettos and do not assimilate.

We're living in what used to be Mexico, and there's this very fluid border feeling. You go a little bit south of Tijuana, for instance, into Ensenada, and it still seems kind of borderlike. And you go much farther, suddenly the prices are lower, the prostitution is different, the commerce is different, everything feels more "Mexican."

When well-qualified, upper middle-class blacks or Latinos or Asians move to predominantly white neighborhoods, there's what's called the tipping point. That tipping point is generally 15 percent; at 15 percent you begin to see white flight.

Whites they pretended to ignore, as they busily lived mirror-image white lives.