Cultural Integration Quotes

As to other foreigners it is thought better to discourage their settling together in large masses, wherein, as in our German settlements, they preserve for a long time their own languages, habits, and principles of government, and that they should distribute themselves sparsely among the natives for quicker amalgamation.

I love having different cultures around, but when the parent culture kind of dissipates, you're left thinking, 'Well, what's going on?'

When you introduce something new to a country, you want to do it right. Generally, that means you have to do it yourself.

Company cultures are like country cultures. Never try to change one. Try, instead, to work with what you've got.

We have room but for one Language here and that is the English Language, for we intend to see that the crucible turns our people out as Americans of American nationality and not as dwellers in a polyglot boarding-house.

Why should the Palatine Boors be suffered to swarm into our Settlements … Why should Pennsylvania, founded by the English, become a colony of Aliens, who will shortly be so numerous as to Germanize us.

It is the purpose of the majority of the Immigration Committee to encourage assimilation, yet this bill has already done more than anything I know of to bring about discord among our resident aliens.

Let's not forget what the origin of the problem is. There is no place in modern Europe for ethnically pure states. That's a 19th century idea and we are trying to transition into the 21st century, and we are going to do it with multi-ethnic states.

There is no room in this country for hyphenated Americanism.

We are letting the Mexicans and blacks wreck our country today not because the blacks or the Mexicans are able to brainwash us but because the Jews are. Mexicans are not a menace to us because they breed fast and carry switchblades. Blacks are not a menace because there are a lot of them and they have a tendency toward violence. We know how to deal with people who breed fast and carry switchblades. We know how to deal with violent blacks, no matter how many of them there are. Cleaning up America might be a bit messy, but there's absolutely no question about our ability to do it, if we had the will to do it.

The policy or advantage of [immigration] taking place in a body (I mean the settling of them in a body) may be much questioned; for, by so doing, they retain the language, habits, and principles (good or bad) which they bring with them. Whereas by an intermixture with our people, they, or their descendants, get assimilated to our customs, measures, and laws: in a word, soon become one people.

In the old days, immigrants entered France and blended in. They adopted the French language and traditions. Whereas now entire communities set themselves up within France, governed by their own codes and traditions.

France can certainly accommodate foreign people on its soil long-term, those with foreign citizenship... as long as they respect French laws and French values, which is often a problem on the immigration issue. It's not really a problem with Israel on this topic.

These issues that exist among people that we are Iranian and what we need to do for Iran are not correct; these issues are not correct. This issue, which is perhaps being discussed everywhere, regarding paying attention to nation and nationality is nonsense in Islam and is against Islam. One of the things that the designers of Imperialism and their agents have promoted is the idea of nation and nationality.

The Puritans failed miserably in their dealings with the Indians of New England, with scarcely a glimmer of kindness to illuminate black page after black page of cruelty and humiliation. There were many reasons that the Puritans were so much less successful with the Indians than were the Spaniards or the French or even the Englishmen. The Puritans insisted upon a high standard of religious devotion that the Indians were unable or unwilling to give. The Puritans lacked any way to integrate the Indians into their theocracy... nor were any Puritans specifically assigned to missionary tasks. The heart of the matter, though, is that conversion of the heathen was not one of the compelling motives--or justifications--for the Puritan settling of New England, as it was for the Spaniards in the Southwest.

Our relationship with the followers of Islam has taken on great importance, since they are now significantly present in many traditionally Christian countries, where they can freely worship and become fully a part of society. We must never forget that they "profess to hold the faith of Abraham, and together with us they adore the one, merciful God, who will judge humanity on the last day".

I thought everybody would embrace and understand my reasons for becoming Muslim.

The making of an American begins at that point where he himself rejects all other ties, any other history, and adopts the vesture of his adopted land.

We must insist on assimilation - immigration without assimilation is an invasion. We need to tell folks who want to come here, they need to come here legally. They need to learn English, adopt our values, roll up their sleeves and get to work.

To be a foreigner may be an advantage but disadvantage as well. It was advantage for me for sure.

We have reaffirmed again and again that the United States is not and never will be at war with Islam. Islam teaches peace, and when it comes to America and Islam, there is no us and them, there's only us, because millions of Muslim Americans are part of the fabric of our country. So, we reject any suggestion of a clash of civilizations.

At the time the quickest way to establish yourself as an American was to throw a little bit of tap into your dance - even when it wasn't called for. But what also helped me was the fact that I was dancing in roles that I had played.

One cannot expect positive results from an educational or political action program which fails to respect the particular view of the world held by the people. Such a program constitutes cultural invasion, good intentions notwithstanding.

I received a letter just before I left office from a man. I don't know why he chose to write it, but I'm glad he did. He wrote that you can go to live in France, but you can't become a Frenchman. You can go to live in Germany or Italy, but you can't become a German, an Italian. He went through Turkey, Greece, Japan and other countries. But he said anyone, from any corner of the world, can come to live in the United States and become an American.

This Diversity of origins requires an infinitely firm guide, an infinitely delicate touch to manage this heterogeneous society, whose complex composition becomes destroyed, divided and dissolved with the slightest alteration.