Ethnic Enclaves Quotes

In Toronto and Los Angeles, too, there are a lot of Koreans - Koreatown, Korean markets. I feel like I'm at home and very comfortable.

I and most Australians want our immigration policy radically reviewed and that of multiculturalism abolished. I believe we are in danger of being swamped by Asians. Between 1984 and 1995, 40 per cent of all migrants coming into this country were of Asian origin. They have their own culture and religion, form ghettos and do not assimilate.

The unifying characteristics that make us Americans are becoming more and more diluted now because new immigrants want to set up ethnic enclaves to retain their culture and language.

The fallacies of the Melting Pot theory have also become obvious. Years before the war [WWI] it had become increasingly apparent that the Melting Pot was no longer successfully performing its function; that the American population was losing its homogeneous character; that various nationalities of recent immigrants were forming more and more compact racial "blocs," each bloc tenaciously maintaining its own racial character, customs, and traditions.

When Muslims live and grow up in a separate neighborhood in London, they are surrounded only by their culture. They don't need to integrate with other cultures, they don't need to mix with other people... When we don't live together, we start hating each other.

In the olden times, the diversity of groups was largely a geographical matter. There were many societies, but each, within its own territory, was comparatively homogeneous. But with the development of commerce, transportation, intercommunication, and emigration, countries like the United States are composed of a combination of different groups with different traditional customs. It is this situation which has, perhaps more than any other one cause, forced the demand for an educational institution which shall provide something like a homogeneous and balanced environment for the young.

The UK population became, for lack of a better term, Balkanized. And then all of a sudden Sharia mosques started popping up all over the place. And before you knew it, the most popular or frequent male baby name was Mohammed.

No go sections of the city and they work on law and the police don't go in there. That is not helping anything [in immigrants' assimilation]. That creates a situation like France, unfortunately.

New York doesn't exactly have neighborhoods, the way most cities do. What it has is closer to distinct and separate villages, some of them existing on different continents, some of them existing in different centuries, and many of them at war with one another. English is not the primary language in many of these villages, but the Roman alphabet does still have a slight edge.

There in the midst of German life is an alien and isolated race of men. Loud and self-conscious in their dress, hot-blooded and restless in their manner. An Asiatic horde on the sandy plains of Prussia. Forming among themselves a close corporation, rigorously shut off from the rest of the world.

A U.S. war with Iran could end with a Kurdish enclave in Iran's northwest tied to Iraqi Kurdistan, Iran's Azeri north drifting toward Azerbaijan, and a Balochi enclave in the south linked to Pakistan's largest province, Balochistan, leaving Iran only Persia.

I'm going to show you the real New York - witty, smart, and international - like any metropolis. Tell me this: where in Europe can you find old Hungary, old Russia, old France, old Italy? In Europe you're trying to copy America, you're almost American. But here you'll find Europeans who immigrated a hundred years ago - and we haven't spoiled them. Oh, Gio! You must see why I love New York. Because the whole world's in New York.

ETHNOMAGNETISM: The tendency of young people to live in emotionally demonstrative, more unrestrained ethnic neighborhoods: 'You wouldn't understand it there, mother - they hug where I live now.'

There are no Muslim ghettos in the U.S.

It happens a little bit more in the West, where there's more fluid - where everybody's originally from somewhere else. So they have a little bit more permission to do it. It happens the least, at the individual level at least, in the South, because the South has very strong, you know, set up black churches and white churches and a long history of that, and so it's a bigger social cost.

I am not going to use the federal government's authority deliberately to circumvent the natural inclination of people to live in ethnic homogeneous neighborhoods.

New York is a meeting place for every race in the world, but the Chinese, Armenians, Russians, and Germans remain foreigners. So does everyone except the blacks. There is no doubt but that the blacks exercise great influence in North America, and, no matter what anyone says, they are the most delicate, spiritual element in that world.

It's easy. [Black man] is - he's separate already. The fact that you have Harlem, the fact that you have the Negro ghetto and the so-called Negro slum, he's already separate.

We go where our family goes. We go where our friends are, and because our social networks are so segregated by race, we end up with what we have. We also find that, you know, if you're immigrants, you're not part of that history.

In Delaware, the largest growth in population is Indian-Americans moving from India. You cannot go to a 7-11 or a Dunkin Donuts unless you have a slight Indian accent. I'm not joking.

There are parts of L.A. that feel very, very Mexican, and there are weird little enclaves of Northside in Mexico - Cancún for instance. So what is a border?

When I first arrived in Los Angeles from New York in 2004 to try to break into television, I couldn't believe how segregated it was - how many neighborhoods were nearly all-white or all-black or -Asian or -Latino.

The same as in a German neighborhood, the stores are run by Germans, and in a Chinese neighborhood they're run by Chinese. In the negro neighborhood the businesses should be owned and operated by Negroes and, thereby, they would be creating employment for Negroes.

Jews and Gypsies were well-nigh the only Diasporas in 19th century Europe. Now go to London, it is a collection of Diasporas.

During the tour of 'Circulations,' we spent a lot of time in Canadian Chinatowns. I was fascinated by the idea that you can cross the road and enter this dream world, this vision of China.