Abraham Lincoln Quotes

Lincoln had promised amnesty to Southerners who would pledge loyalty to the Union. What many feared was that this would include slave owners re-enslaving their former "property," or that the government would allow them to do so in order to stop the rebellion.

As just one example of Southern States' reasons, see {583044}. Many of the Northern States had passed laws declaring everyone in the state was free and making it illegal to return or assist in the returning of escaped slaves. The Southerners got the Federal Fugitive Slave Act passed which required all Americans to assist in recapturing escaped slaves. It was the Northern States who claimed states' rights were being trampled. The South was vehemently opposed to States' Rights when it came to allowing individual states to decide who was free and who was not. The Southerners had only one fundamental reason for secession—the maintenance of the Negro slavery system on which much of their economy depended as did their sociology, culture, and way of life.

Lincoln, just before the Civil War, quoted Jefferson that if slavery were not ended in America the results would be disastrous. But Lincoln at the time probably did not imagine how right Jefferson was, and Jefferson himself probably 1 how terrible the Civil War would be.

The nation in 1848 was very polarized over the issue of slavery. Taylor, never even mentioned the subject in his speeches and writings. He reused to answer any questions about the subject or indicate his own views. His strategy worked as the other politicians who took a stand—either way—alienated a large number of voters.

The general issued a military order emancipating slaves in Florida, Georgia and South Carolina. President Abraham Lincoln rescinded the order feeling it was too premature and it would cause the slave states that stayed in the Union--Delaware, Maryland, and Kentucky--to go over to the Confederates.

Washington and his staff had throughout the Revolution wanted to enlist Negroes but were thwarted by the Southern and conservative blocs of the Continental Congress when they tried it in the South. However, they finally succeeded in Rhode Island. Other states followed when it was clear that the Rhode Island experiment had been successful. See {614120} for the policy statement of the legislature and {614119} for the motto and a picture of the Negro regiment. This was however not the first Black military unit in North America. The Loyalist Governor of Virginia had formed a regiment comprised of slaves who he emancipated. See {636965}.

One of the many complaints that many people made at the time about Smith and his Mormons was that they opposed slavery. In fact, Smith not only opposed it be had a plan for compensating the slave owner and a method for paying for it. Smith was not advocating the kinds of personal lifestyle issues of his church the way modern religious leaders do, but was concerned with the much larger issues of expansionism, corruption of the courts and judiciary, and land distribution. He was a classic reform candidate in that sense. Smith had written to most of the then likely Presidential candidates of both major parties asking for their position on the Mormons who were facing persecution wherever they went. None of the politicians would make any satisfactory commitments. Smith took Direct Action and became the only major religious official to have run for the Presidency of the United States until Pat Robertson tried and failed in 2000. Smith’s assassination shortly thereafter cut his run for the Presidency short before it made much headway and politically he had no chance to affect the race.

The Confederacy was looking to develop sympathy for the their cause, even within the Catholic Church which many Southern Protestants were very prejudiced against. Davis, himself, however, had attended Catholic schools as a youth and almost converted to Catholicism. Reading this letter today we are fascinated by the fact that Davis could ensure the Pope that “everyone” in the Confederacy could enjoy “temorial” rights and also the “free exercise of his religion.” Blacks, a very large proportion of the Southern population, could of course enjoy neither. Davis did not even cover himself by saying :every citizen”. He said “everyone” an absurdity even then, but Jefferson, an otherwise intelligent man, was so prejudiced that he did not consciously realize that he was lying to the Pope whom he respected greatly.

This quotation is very interesting historically. Despite the fact that Washington DC was a thoroughly racially segregated city, and the Southern racists controlled much of Congress, Blacks as well as whites were welcome in the Congressional galleries, and they attended many debates. Slavery and equality were not just debated in the 1850s but the issue was in constant friction from the earliest Congress.

Grimke was the daughter of a prestigious, wealthy, slave owning, Southern Family from Charleston, and this letter was the first from anyone of the establishment of the South which favored abolition. It shook the Southern establishment to the core.

Earlier {629154} Smith was much more sympathetic with slavery. His views evolved as you can see by the comparison. He stated that he had a vision and made two prophesies {629156} that indeed came true. The last idea of slave buyouts seemed plausible to many abolitionists initially when they were not really knowledgeable about the economics of slavery. However, once they studied it, it became clear what it would not work even if the Southerners would then be willing to accept Blacks as free laborers which most were not, The two biggest problems were: 1) the international slave trade had been abolished. The only source of new slaves for growth was breeding them. Therefore, having slaves had TWO economic values—the work that they could do and the reproduction of themselves. A critical mass of owned slaves produced an income forever. And for Southerners who were culturally adverse to work (see {629169}), just having cash for their slaves was not enough. They were the servants, the farm labor, and their recreational sex. 2) and most important, the value or the slaves of the South was greater than the economic value of all the land, all the farms, all the buildings, all the factories, and all the inventory of the stores of the South all put together. The Southern slaves were the majority of the wealth of the south. There was no asset that could ever produce enough value to pay for the slaves—even over time. It would be like trying to buy all the shares of all the corporations in America today. There is no asset big enough to raise the money to ever finance it. The idea may have worked in Colonial America or even prior to the outlaw of the international slave trade, but by the time anyone took the idea seriously it was economically no longer feasible.

Much of the South was so insular that people knew nothing about the notion of abolition and just assumed that no one would ever consider freeing the slaves. Many never knew that it was the South that first fired on the Union troops and flag. If the North won the war, the assumption was that Northerners would then own the plantations and the valuable slaves. In reality, while all slaves were emancipated in the South, very few plantations and farms were confiscated from their Southern owners by Northerners despite the fact that there was political pressure in the North to confiscate the land of all rebels who had committed treason and use the value to repay the Union bonds and care for the wounded Union veterans and the widows of dead Union Soldiers. Eggleston was an accomplished writer who had served in the Confederate army of the Civil War. 20 year after the war he wrote a series of articles for the prestigious Northern Atlantic Monthly trying to convey the war from the Southerner’s point of view.

What makes this quotation so historically interesting is that the abiding by the Supreme Court’s decisions on constitutionality was even an issue. It was because of the terrible Dred Scott decision which required Northern States to return fugitive slaves to their owners despite the constitutions of those states which stated that all men were free. A substantial part of the Democratic Party was the “solid South” and the return of fugitive slaves was one of the major issues of the 1860 Presidential Election. Ironically, the Southern States were arguing AGAINST states’ rights when the Northern States’ laws and Constitutions made fugitive slaves free the minute they set foot in the state.

In the early days of the Civil War slaves who escaped and reached the Northern lines were routinely returned to their Southern owners as the Fugitive Slave Act required. The first actual emancipation of the Civil war was not the President’s proclamation but was Butler who as a Union General ordered that the slaves escaping from Virginia no longer be returned. He was accused of violating the then existing law, however he had a legal rationale which hoisted Virginia on its own petard.

This Civil War recruiting poster was described by the Free Library of Philadelphia as “Civil War recruitment print targeting African Americans by evoking the freedoms granted by the Emancipation Proclamation. Depicts a montage of symbolic scenes centered around an African American Union soldier triumphantly holding up a sword and an American flag with the banner "Freedom to the Slave." He stands near broken shackles upon a tri-color flag adorned with a coiled snake. The flag is tugged upon by one of three joyous slaves freed by an African American soldier. Other scenes depict an African American man reading a newspaper on a rocking chair near a plow and child, African American children entering a "Public School" near a church, and a regiment of "U.S. Colored Troops" marching across a battlefield strewn with dead bodies.”

After the Civil War and Reconstruction, the American nation was still bitterly divided intelelctually, socially, emotionally and poliotically. In an effort to bring more unity to America, most of the power stucture and the influentials of the nation began to avoid those issues that would divide North and South and try and promote a narrative that both sides might be able to live with. And this is what Zeitz describes in this quotation. America went through a period of Revisionist History that even in the 21st century was held by many people. It wasn't until the middle of the 20th century that the real history and narrative of the Civil War and Reconstrution emerged from the few academics who had all along criticized the fabricated narritive that did unify the country at the cost of historical accuracy and truth. Many scholars point out that the price that America paid for this unity was the Jim Crow era and a century of legalized racism. Much of the nation was built on the labor of Negro slaves and the victims of the slavery era, also bore the brunt of American unity and reconcilliation.

The first sentence is inscribed on the Jefferson Memorial in Washington DC. The last two sentences are rarely quoted.

As a key member of Lincoln’s cabinet, William H. Seward was most concerned with preserving The Union. However, since the Constitution was written in 1787, there had been compromises made with the pro slavery forces of the South to give them proportionally more political power and to avoid interfering with the institution of slavery. The Dred Scott Supreme Court decision forced the Northern States to actively cooperate in enforcing and maintaining slavery. Large numbers of abolitionists had reached their limit and wanted no more compromises regarding slavery. Mrs. Seward was one of those. This quotation also illustrates the influence that some women had in politics even though women could not vote. Frances Seward was very much a political partner with her husband who was favored to beat Lincoln for the Republican Presidential nomination.

This quotation is a classic example of the extreme view of slavery that was held by many Southerners. Note the phrase: “as the great God-given guaranty of the freedom of the white man through the thralldom of the black”. The Southern view was that the only way the white can be free is to have the Black as a slave…and this order of things is what God had ordained.