Sikhs Quotes



He was echoing proposals that he made in the Delhi Emergency Committee that had been called to cope with the butchery and murder when the Hindus and Sikhs were trying to leave the areas that were to be part of Pakistan under the Partition and the retaliations against the Delhi Muslims who were trying to flee to the new Pakistan. Unfortunately, the Muslim leadership did not want such a truce as while the land had been partitioned, Indian Money, military equipment, and other resources were yet to be divided and the Muslim leaders who had been so successful playing the violence card to gain and independent Pakistan, did not want to give up that option in the remainder of the division of India. Also, it was not at all clear that the Muslim political leaders could even then control the mobs who they had already whipped up to violence.


Singh turned him down. Note that even before Pakistan was a country, Jinnah and other Muslim leaders had hopes of grabbing much of India as the British partitioned it, and have been trying to do so ever since the inception of Pakistan


The Punjab, like Afghanistan and some other areas had no real tradition of government. The Sikhs of the Punjab had initiated a war with the British Colonial Empire—The 1st Anglo-Sikh War—which ended with a decisive British victory and a peace treaty where the rulers of the Punjab agreed to keep the peace. However, they really could not control the population and some Sikhs again attacked British and Muslim interests. The Governor-General reported that treaties and commitments with the Punjab leaders really meant little. The British also won the 2nd Anglo-Sikh War-. The Governor-General was determined that there would not be a 3rd war with the Sikhs of the Punjab.


The attitude of the non-Muslims at that time was based on the Muslim attacks in the Punjab on Sikhs where entire Sikh villages and neighborhoods in towns and cities were murdered—every man woman and child. In many cases women were first raped. The Muslims had been whipped up by the leaders of the Muslim League to put terrorist pressure on the Sikh, Hindu and British to meet the League's political and territorial demands for an Independent Pakistan. Soon there was retaliation in kind and there were many Hindus, Sikhs and Muslims engaged in internecine slaughter and behaving "little better than animals".


The throwing of flaming torches to burn out members of the other religion got out of control and the fires spread to the homes of all residents. The fires were so prevalent that the riot was then and has since been referred to as the "Shahalmi Gate Blaze". At the time Jinnah was horrified at the violence, but by the following year he and other Muslim League leaders were aiding and abetting Muslim terrorist attacks to put pressure on the government to create a separate Muslim state upon Indian independence—Pakistan. Most historians agree that the Muslim terrorism in the short run had worked, as it would have been unlikely that India would have been partitioned in the absence of violence. However, it set in motion a cultural pattern of religious hate, bigotry, intolerance, violence and murder which would plague Pakistan thereafter. The politicians throughout the country's history have tried to use the Muslim religious, fundamentalist, extremists for their purposes only to find that the fanatics were out of control and the entire Pakistani population has lived in fear, lest an extremist decide that what they did or say was inimical to Islam and assassinate him or her. They have assassinated even the highest levels of politicians—President, Governors of Provinces, National Legislatures as well as Journalists, writers and academics. But the average Pakistani citizen has always been at risk of brutal murder with hundreds killed every year in an atmosphere of total impunity for the murderers. They have even murdered married women who had been raped on the grounds that they were adulterers and were therefore stoned.


Even into the 21st century, the problem was not solved and Muslims from Pakistan continue their futile but tragic terrorist tactics to try and acquire more territory from India." 1st Earl Mountbatten of Burma


This quotation is often used as the antithesis of national pluralism. When India was partitioned, there were Muslims and Hindus both who subscribed to this view. The result was vicious interethnic slaughter and ethnic cleansing. However there was a large middle ground who did not accept this monocultural view of a nation. Many millions of Indian Muslims chose to stay in India as minorities and there were 200 million Muslims in India by the beginning of the 21st century. Modern India, is along with the United States, one of the leading ethnic and cultural pluralistic countries in the world. Pakistan was and still is totally monolithic. But it was India where Muslims have much more freedom than there Islamic brothers in Pakistan which although all Islamic constantly has better strife and killings over the degree of orthodoxy the State religion should take.


The fear of the Sikhs was that if the Punjab became a part of the new Muslim State of Pakistan, they would not be allowed to practice their religion and that the new Islamic state would discriminate against non-Muslims. They were successful in keeping the Punjab as a part of India, and turned out to have been right about the intolerance of the new Muslim state.


Ali was arguing that India should not be a single nation but each major ethnic group should have its own country. Pakistan was later to be separated out. However, the Akhoots, Christians, Dravidians and Sikhs did not have the same desire for separatism as the Muslims and stayed in India, and today India is a pluralistic nation which even includes about the same number of Muslims who have elected to be Indian citizens rather than Pakistani.


Jinnah and other Muslim leaders had stirred up the Muslims to violence to put pressure on all the parties to accede to Jinnah's Muslim League's demand of an independent Muslim nation—Pakistan. Messervy was very sympathetic to the Muslim leadership as he had been feuding with and frustrated by the predominantly Hindu ruling Congress Party. After partition he accepted the mercenary position of Commander in Chief of the Pakistani Army. Then he was shocked and horrified at the slaughter of the terrorist attacks by the Muslims—about 4,000 Sikh men, women and children had been beaten and cut to death. The Sikhs had been targeted largely because Sikh leaders had recently announced that if there were a Partition, Sikhs would refuse to live in nation under Muslim control.


A 'kirpan' is a type of knife—a weapon—which all male Sikhs are religiously obligated to have in his possession and on his body at all times. Singh was a Sikh Maharaja (King) of an area that had about an equal number of Muslims and Sikhs. The Sikh's had a long history of living under Muslim domination and wanted no part of any more. Patiala was within the Punjab and Jinnah was insisting that the Punjab should be a Province of the new Pakistan because the Punjab was majority Muslim. However, there were many Sikhs, as well as some Hindus, Buddhists, and Christians and virtually none of these wanted to be a part of Pakistan. Further, a significant portion of the Muslim Punjab population also preferred to join India for many reasons, not the least of which was that they had become used to a democracy where they had complete freedom of religion and civil rights as well, and with the exception of Turkey none of the Muslim countries were democratic. Based on the history, actions, inactions, and statements of the Muslim League which did not democratically elect its leaders, Pakistan would not likely be a democracy that guaranteed civil rights—especially religious rights—to their citizens (and they were right). So the majority of the people of the Punjab were opposed to becoming a part of Pakistan. The Sikhs were passionate opponents of being a part of Pakistan as they knew their Muslim neighbors one of whose major reasons for wanting a Muslim state was that everyone could then be forced to be Muslim or be expelled or ethnically cleansed.


The Muslim League had whipped up and armed Muslims to fight for a separate Islamic state within India. However, instead of revolt or attacks on the Indian officials, things got out of hand and even after they had won the partition of India, the Muslim mobs went on a frenzy and attacked the Hindus and Sikhs in the areas where the Muslims were in the majority. Part of the reason was to intimidate the Indian and British authorities {627153} and the other part was for ethnic cleansing so when there was a partition—Pakistan—the minority Hindus and Sikhs would have converted, been frightened off, of killed. {627149}. Tragically, Hindus and Sikhs retaliated where they were in the majority and no one really knows how many millions of Indians were butchered in the creation of Pakistan.


He had little difficulty until he and the British Government announced the plan to grant independence to India. At that point the Muslim League came up with the notion of Partition of India which polarized the Indian politicians mostly along religious lines, and much of India was "up for grabs". No one wanted to concede anything to the other side as this might strengthen the other side's image of its power and just encourage them to go for more. Wavell's job became impossible.


Two months earlier, Jinnah and the Muslim League had, behind the scenes, orchestrated and abetted vicious, murderous, terrorist attacks on Sikhs by Muslim tribesman brought into the Punjab for the purpose." Master Tara Singh


The Sikh's had a long history of living under Muslim domination and wanted no part of any more. Patiala was within the Punjab and Jinnah was insisting that the Punjab should be a Province of the new Pakistan because the Punjab was majority Muslim. However, there were many Sikhs, as well as some Hindus, Buddhists, and Christians and none of these wanted to be a part of Pakistan. Further, a significant portion of the Muslim Punjab population also would prefer to join India for many reasons, not the least of which was that they had become used to a democracy where they had complete freedom of religion and civil right as well, and with the exception of Turkey none of the Muslim countries were democratic and based on the Muslim League which did not democratically elect its leaders, Pakistan would not likely be a democracy that guaranteed civil rights (and they were right). So the majority of the people of the Punjab were opposed to becoming a part of Pakistan. The Sikhs were passionate opponents of being a part of Pakistan.


The Muslim League was demanding that the Punjab become a part of Pakistan when independence was granted later. However, the Hindus, Sikhs, Buddhists, and Christians were all adamant that they would not live in a Muslim nation which would soon become a de facto theocracy if the British could not control them. The Punjab was divided between India and Pakistan, and hundreds of thousands died in Sikh-Muslim attacks and then Hindu-Muslim conflict in the Punjab.


Jinnah himself preached non-violence. At the time there was vicious sectarian violence throughout India but especially in The Frontier Province. However, the Muslims of the day did not heed him or Nehru or Gandhi for that matter and the violence continued. Jinnah however was a particularly shrewd politician who successfully used the threat of Muslim violence to obtain a separate Islamic state with Indian independence. He pointed to the threatening resolution issued earlier {627153}. The man who publicly preached peace, privately threatened violence.


Khalistan is the name given to the Punjab State of India by Sikh separatists. Sikhs are a religious offshoot of the Hindu religion. Although the vast majority of Sikhs are loyal citizens of India, there are a few separatists who want to establish an independent Sikh nation.


The Punjab, like Afghanistan and some other areas had no real tradition of government. The Sikhs of the Punjab had initiated a war with the British Colonial Empire—The 1st Anglo-Sikh War—which ended with a decisive British victory and a peace treaty where the rulers of the Punjab agreed to keep the peace. However, they really could not control the population and some Sikhs again attacked British and Muslim interests. The Governor-General reported that treaties and commitments with the Punjab leaders really meant little. The British also won the 2nd Anglo-Sikh War.