Africans in the United States must remember that the slave ships brought no West Indians, no Caribbeans, no Jamaicans or Trinidadians or Barbadians to this hemisphere. The slave ships brought only African people and most of us took the semblance of nationality from the places where slave ships dropped us off.
The sad truth is that without complex business partnerships between African elites and European traders and commercial agents, the slave trade to the New World would have been impossible, at least on the scale it occurred.
The Atlantic Slave Trade was greatest planned accumulation of wealth that the world has ever known.
There was a uniqueness to the American case of slavery. 10 million people, a conservative estimate, were brought to America... hundreds of people were set up in work camps, and hereditary-forced labor was put in place. That's a very different thing than the personal slavery that existed elsewhere.
English merchants were responsible for shipping over three million slaves (half the total) from Africa to the slave plantations of the Caribbean and southern USA, before their trade's abolition by parliament in 1807
I keep sailing on in this middle passage. I am sailing into the wind and the dark. But I am doing my best to keep my boat steady and my sails full.
I was 7 years old when 'Roots' was first broadcast, and my parents gathered all us kids around the TV to learn about how we got here. But it wasn't until I sat down and immersed myself in the research that I got the barest inkling of what it meant to be a slave.
Raphael painted, Luther preached, Corneille wrote, and Milton sang; and through it all, for four hundred years, the dark captives wound to the sea amid the bleaching bones of the dead: for four hundred years the sharks followed the scurrying ships; for four hundred years America was strewn with the living and dying millions of a transplanted race; for four hundred years Ethiopia stretched forth her hands unto God.
Muslims conducted organized raids into Africa to enslave Negroes. These were then sold in the slave bazaars of Mecca, Baghdad, Tripoli and other places in the Islamic world. This trade was only stopped by the European powers in the nineteenth century.
When I was in school, my first acknowledgement of 'Roots' was Kunta Kinte.
Then it was that the exports of slaves from Virginia and the Carolinas was so great that the population of those States remained almost, if not quite stationary.
I thought that, given the system of rewards central to our economic system, in which profit maximization is valued above all else and specifically above life, it is probably just as irresistible to the owners of capital (human or otherwise) to exploit workers (and the land): "Nothing personal," they say as they load their property onto the ship bound for the Middle Passage, "but a man's gotta turn a dime."
Slavery in West Africa, and in Rome and in the Mediterranean, was something different than slavery in America.
We have inherited a fear of memories of slavery. It is as if to remember and acknowledge slavery would amount to our being consumed by it. As a matter of fact, in the popular black imagination, it is easier for us to construct ourselves as children of Africa, as the sons and daughters of kings and queens, and thereby ignore the Middle Passage and centuries of enforced servitude in the Americas. Although some of us might indeed be the descendants of African royalty, most of us are probably descendants of their subjects, the daughters and sons of African peasants or workers.
Sixty thousand blacks are annually embarked from the coast of Guinea, never to return to their native country; but they are embarked in chains: and this constant emigration, which, in the space of two centuries, might have furnished armies to overrun the globe, accuses the guilt of Europe and the weakness of Africa.
When Arabs invaded Northeastern Africa in the 7th century A.D., in the name of Islam, this brought about a whole new relationship to the institution of slavery. Afrikans were captured, treated brutally and inhumanely, then shipped off to other Arab countries in Asia, or other parts of Afrika that they controlled. This happened approximately 600 years before the European Christians got involved.
Often referred to as “The Dean of Black Historians.”
Inspired by Alex Haley's 'Roots,' at the age of 11 I began a handwritten Middle Passage story called 'Lawdy, Lawdy, Make Us Free.' I was raised by civil rights activists with a very strong sense of racial history and consciousness.
You can say I had a severe case of 'Roots' envy. I wanted to be like Alex Haley, and I wanted to be able to... do my family tree back to the slave ship and then reverse the Middle Passage, as I like to put it, and find the tribe or ethnic group that I was from in Africa.
The history of slavery and the complication of slavery is that it is an international concept. It is something that affected people who were our people. For example, there were people from the west of Nigeria who were taken by the hundreds of thousands and brought to Louisiana. I'm Igbo; my family is Igbo. So it is a story that I'm connected to.
In 'Bayou Magic,' I write about African goddess-mermaids who accompanied slaves to America.
The first Black Migration to this country was forced migration. It was the Middle Passage.