The principles of justice are chosen behind a veil of ignorance.
Ideally a just constitution would be a just procedure arranged to insure a just outcome.
A trial cannot be conducted by announcing the general culpability of a civilization. Only the actual deeds which, at least, stank in the nostrils of the entire world were brought to judgment.
I have faith in the justice system, and what will happen will happen. I'm just trying to do the right thing.
Claims of right and insistence upon obligations may depend upon treaty stipulations, or upon the rules of international law, or upon the sense of natural justice applied to the circumstances of a particular case, or upon disputed facts.
[The] fundamental principal of all just legislation [is] that the legislature shall not take the property of A and give it to B.
A republic cannot succeed till it contains a certain body of men imbued with the principles of justice and honor.
What right can give anyone authority to inflict torture upon a citizen when it is still unknown whether he is innocent or guilty?
Localities may be allowed to mismanage their own interests, but not to prejudice those of others, nor violate those principles of justice between one person and another of which it is the duty of the State to maintain the rigid observance.
The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role.
No nation can ever be safe in the position it holds among nations, however great and however imposing, unless it recognizes those principles of justice and equality which bind together the nations of the world.
Some boast of being friends to government; I am a friend to righteous government, to a government founded upon the principles of reason and justice; but I glory in publicly avowing my eternal enmity to tyranny.
Even if torture works, what is the point of 'defending' America using a tactic that is a fundamental violation of what America ought to mean?
First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others.
Lady Justice doesn't have empathy for anyone. She rules strictly based upon the law, and that's really the only way that our system can function properly under the Constitution.
Any legitimate system of criminal justice must first concern itself with justice. If just punishments also deter, rehabilitate, or protect, all the better.
Commerce is entitled to a complete and efficient protection in all its legal rights, but the moment it presumes to control a country, or to substitute its fluctuating expedients for the high principles of natural justice that ought to lie at the root of every political system, it should be frowned on, and rebuked.
Either one is factually equal, and consequently morally equal as well; on the other hand, if one is morally equal, there is no reason why one should contest factual equality of rights or simply refuse to grant them.
I will not attempt to deny the reasonableness and necessity of a party war; but in carrying on that war all principles and rules of justice should not be departed from.
We lay it down as a fundamental, that laws, to be just, must give a reciprocation of right; that, without this, they are mere arbitrary rules of conduct, founded in force, and not in conscience.
History or custom or social utility or some compelling sense of justice or sometimes perhaps a semi-intuitive apprehension of the pervading spirit of our law must come to the rescue of the anxious judge and tell him where to go.
[I]t is contrary to the principles of reason and justice that any should be compelled to contribute to the maintenance of a church with which their consciences will not permit them to join, and from which they can derive no benefit
Perhaps it will be found that to obtain a just republic (and it is to secure our just rights that we resort to government at all) it must be so extensive as that local egoisms may never reach its greater part; that on every particular question, a majority may be found in its councils free from particular interests, and giving, therefore, an uniform prevalence to the principles of justice.
