Book of Ephesians Quotes
Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body. As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything.
This is the passage of the Bible that causes many fundamentalist Christians to believe that wives should obey and be subservient to their husbands. Other Christians believe that this as archaic as stoning adulterers or executing children who are not obedient to their fathers. Ironically, this is one area where many fundamentalist Christians and fundamentalist Muslims are in agreement.
New Testament, Ephesians 5:22-24
Sourced by: Eigen's Political and Historical Quotations
This letter was written at the request of Rotrou the Archbishop of Rouen with the urging of King Henry II. Eleanor, one of the wealthiest and powerful people in Europe of either sex, left her husband and sided with one of their sons in a feud with the father, King Henry. Henry and most of the English and French courts wanted her to return to her husband and this letter was meant to chastise her behavior. She however, paid it no heed. The law of scripture to which Peter referred is a passage in the Book of Ephesians—see {618995}
This Biblical passage has been frequently used to justify discrimination against women.
Vladimir Lenin
This type of religious sexism is not unique to Islam. Fundamentalist Christians place women in a secondary role as do fundamentalist orthodox Jews although both allow a man to take only one wife. The Islamic scripture tells us that the Prophet allowed multiple wives only if the man had the resources to care for the wives and all the children. 4 is the maximum.
Although she was very outspoken about the plight of women in society, she was very disapproving of women insisting upon rights. See {585321}.
This is one of the biblical passages which cause some Christian Fundamentalists to prescribe a secondary and subjugated role for women. Also the view that women, like children, should be seen and not heard. Also it supports those who object to women in the ministry or the priesthood or in senior teaching positions. See {587063}. It is useful to note that much of Islam which preaches a similar view of females, probably learned it from Christianity which preceded Islam by almost 600 years.
Within Christianity there has been a continual debate regarding a woman’s proper role in society in general and in church affairs in particular. This quotation is often used to justify a husband’s dominant role over the wife. Also it supports those who object to women in the ministry or the priesthood. See {587062}. It is useful to note that much of Islam which preaches a similar view of females, probably learned it from Christianity which preceded Islam by almost 600 years.
Ferrer was the last public figure to be executed in Europe for heresies like this.
Some modern versions of the Koran annotate the “beating” injunction and argue that this should only be used as a last resort. This is an example of socially unacceptable anachronisms that are found in the scripture of most older religions. All but the radical fundamentalists do not take these passages literally.
The Greek culture was quite sexist. However, all cultures had observed strong women, some who ruled and others where wives or mistresses of rulers were very influential if not powerful.
In English law, the second a woman married, she ceased to exist and an entity independent from her husband who had total control in the family. This doctrine was carried over to American law. See {629246}.
Some change took place, mostly among educated in the cities. There has been little change otherwise since his death.
The Epistle to the Ephesians, also called the Letter to the Ephesians and often shortened to Ephesians, is the tenth book of the New Testament. Its authorship has traditionally been attributed to Paul the Apostle but starting in 1792, this has been challenged as Deutero-Pauline, that is, written in Paul's name by a later author strongly influenced by Paul's thought, probably "by a loyal disciple to sum up Paul’s teaching and to apply it to a new situation fifteen to twenty-five years after the Apostle’s death".:47