Godfried Danneels Quotes
The problem for Rome, then, is how and when the intervention should be done with a sense of the possibility of going too far in limiting the freedom of theologians. This is not an easy time - neither for Rome nor for the theologians.
Danneels, Godfried. "An Interview with Cardinal Godfried Danneels." Interview by Thomas J. Reese. America, vol. 185, no. 3, 30 July 2001.
The Christian Roman Empire was split in two—a Western (Latin) Empire led by the Roman Catholic Church in Rome, and the Eastern (Greek) Roman Empire led by the Orthodox Church headquartered in Constantinople (Byzantium). The two churches were not only in a theological conflict but violence broke out and the armies of the two religious empires attacked each other now and then. In 1439, leaders of the two versions of Christianity met in Florence, and they agreed to reunuion in which the Eastern Orthodox would again acknowledge the authority of the Pope. This was not a popular agreement with the majority of the Eastern Orthodox people and some of the clerical leadership. Constantine, realizing that he did not have pubic support at home for the end to the schism and the acceptance of the authority of the Pope, kept stalling on officially announcing and implementing the unity treaty. The Pope’s patience was wearing thin. Constantine did not adhere to ther treaty and the two churches have been apart ever since.
King Henry VIII had left the Roman Catholic church and taken England and Ireland out also. He replaced the Pope as the head of the English and Irish churches. There was much opposition in Ireland and the priests were the most assertive opponents to the change and were still loyal to the Pope. Queen Elizabeth continued to have problems with the Priests. James I, Elizabeth’s successor, became fed up by the Roman Catholic Priests and therefor issued this Proclamation.
At the time the Pope had secular, diplomatic relationship with many of the states of Europe:
Condoms and other birth control usage had been forbidden by the Catholic Church. However, most American Catholics utilized artificial birth control devices anyway. However, the official church positions inhibited and influenced politicians throughout the nations. Even as late as 1963 selling birth control devices was illegal in parts of America. A pharmacist was sentenced to jail for filling a prescription for a condom for a couple where the woman could not bear a child safely as the result of a physical condition. The Supreme Court reversed the conviction.
This notice of Excommunication was promulgated to the Catholic clergy in Ireland in May of 1538. It required all Roman Catholic leaders to size the property of Protestants or Catholics who sympathized with them. Those who did were then regarded as traitors by the Protestant King. The anti-Protestant feeling culminated with the massacre of about 100 Protestants who were drowned in Bann a few years later.
The Vatican & the Chinese Communist Government had been at odds for years with much of the Chinese church going underground. Fr. Jin had been jailed for a decade. Then the government allowed him and the Catholic Church and operate openly, but there were still Vatican conflicts over numerous issues including the right of the Government to approve senior appointments of church officials—a privilege the church claimed exclusively. The Vatican ordered Jin not to cooperate and especially not to reopen the national theological seminary which the government had ordered closed. There had been no training for Chinese priests and Jin wanted to reopen the national theological seminary but the Vatican refused cooperation waiting for the government to capitulate to the Vatican’s various demands. Fr. Jin defied the Vatican & reopened the seminary. Without officially admitting their failed tactics, the Vatican let the discipline issue against Jin drop & the national theological seminary thrived.
The Roman Catholic Church then maintained that salvation was dependent upon obedience to the Pope in all things civil and religious. See {595166} for the way that the Church at the time allowed some authority to civil authorities.
His response was to being asked whether he could do something with Russian Catholics to help Laval win favor with the Pope, to counter the increasing threat of Nazism. This quotation is often used as an example of Stalin’s disrespect for the Papacy. However, in this case, the Pope was extremely weak politically and some argue spiritually for he did not oppose Hitler and the Nazis very much. Defenders of the Papacy argue that Hitler had overwhelming force and little respect for the Pope, and ironically this was what Stain was referring to. Ironically, another Pope, John Paul, had a major part in bring down the Soviet Union and he had no divisions.
The Roman Catholic Church hierarchy had just cracked down on some nuns and their orders who were discussing and debating classic church positions, like male only priesthood, birth control, women’s roles in the society and in the search. There were many strongly worded admonishments from the Vatican. Down found it odd that the Church Fathers should be so distressed by activist nuns when their reaction to Priest sexual predation of young boys was by comparison, so mild.
Godfried Maria Jules Danneels was a Belgian cardinal of the Roman Catholic Church. He served as the Metropolitan Archbishop of Mechelen-Brussels and the chairman of the episcopal conference of his native country from 1979 to 2010. He was elevated to the cardinalate in 1983. His resignation that he had submitted in 2008 at the age of 75 was accepted by Pope Benedict XVI on 18 January 2010.
