Phyllis Bottome Quotes
That a Jew is despised or persecuted is bad for him, of course-but far worse for the Christian who does it-for although persecuted he can remain a good Jew-whereas no Christian who persecutes can possibly remain-if he ever was one-a good Christian.
Bottome, Phyllis. The Mortal Storm. Little, Brown and Company, 1938.
This sura has been in great controversy throughout the Muslim Empires. In part it separates many of the Arab cultures from the Ottomans. The latter had an organized meritocracy whereby Jews, Christians and other “heathens” of exceptional talent were sought out for advisory and leadership positions. In part this was justified as requiring that the Caliph and the Sultans had the power of life and death over their key appointees, hence they had to be slaves and other suras prohibited Muslims holding other Muslims in slavery. Even in modern times some Muslim countries have had key non-Islamic appointees and others would not. In historical practice, the Ottoman Empire utilized far more Christians and Jews that those societies involved Muslims until relatively recent historical times.
In this extraordinary act, the people who are persecuted are made to pay extra taxes to facilitate their persecution
Nigeria was about equally divided into Muslims who dominated the North and Christians and Animists who dominated the South. The former were intent on making Sharia—Islamic Law—the law of the nation and the latter were equally passionate to avoid it. Muslim protests got very violent including murdering innocent civilians; the Christians threatened to retaliate.
Toleration is a relative term. The Muslim Moors made Christians (and Jews) pay a special tax. At times they were forced to wear special clothing so that they could be readily identified. And they could not build churches larger or taller than the smallest mosque in the community. At times, their occupations were restricted but at other times Christians and Jews were appointed to the highest positions like Vizier. The Inquisition, in contrast, forced all Muslims (and Jews) to leave the country without any of their property or money or be tortured and killed—usually by burning at the stake unless of course that they converted to Christianity.
He is a Greek Orthodox Christian, and he correctly observes that the Islamic world was considerably more tolerant than the Christian until the 18th century when Islam had become less tolerant in the Middle East while the Christians were modernizing and going through a cultural and intellectual enlightenment and societal modernization while the Muslims, became less tolerant than they were in earlier years leading to the modern situation.
The Ottoman Empire was a word Superpower for over 1,000 years, longer than any other in history, One of its great strengths was its pluralism and ability to not only absorb and assimilate people from other nations, cultures and religions, but also to utilize those people in key positions and contributions to their society. Christians and Jews rose to the highest positions under the Sultans. They became Governor’s of Provinces, manages of departments and even Grand Vizier to the Sultan himself. Jewish and Christian physicians, attorneys, traders were all valued in the Empire even though the had a second class status relative to Muslims. The opportunity was always there to convert to Islam and many did, but many did not and thrived, The Ottomans saw Christian Europe, not only in continuous religious conflict, but individual nations were never able to use the talents of the religious minority, the way that the Ottomans did, and later the United States did. Not only did the Ottomans allow immigrants from all over the world to become part of the Empire Government or Economy, but they actually send agents throughout the empire to find the best and the brightest of young men—regardless of religion or nationality—and bring them to the Sultan’s court for education, training and service. IT should be noted however, that the motivation was in no way moral or a desire for fairness. It was totally pragmatic. Exceptional manpower was not to be wasted.
Phyllis Forbes Dennis was a British novelist and short story writer.
