Samuel Hopkins Quotes
If it be not a sin, an open, flagrant violation of all the rules of justice and humanity, to hold these slaves in bondage, it is indeed folly to put ourselves to any trouble and expense in order to free them.
Hopkins, Samuel. The Works of Samuel Hopkins, D.D. Vol. 2, Doctrinal Tract and Book Society, 1854, p. 583.
Even before we had a Constitution there was major opposition to slavery. The “price” of the American Union was the acceptance of the slavery of the South. But the hypocrisy of a country based on liberty to allow and enforce slavery was not lost on the founding fathers. Ironically the abolitionists among the founding fathers were certain that they could persuade the Southern slaveholders of the error of slavery in a few years and things would be set right in the land. Even George Washington {630626}, and Thomas Jefferson and some other slaveowners at the time wished to see its abolition. Slaveholding Southern Founding Fathers in general were so wary of the abolitionists that they achieved structural, disproportionate, power in the new Constitution to ward off the abolitionists attempts to reform slavery.
The issue of slavery which had been suppressed in Congress for the first decades of the nation broke out when Missouri statehood was considered. By previous agreement, slavery was not even discussed in Congress but the time period elapsed. Tallmadge not only proposed that no more slaves could come into Missouri {613176} but most shocking to the Southerners was that every person born in the new state would be free at the age of 25. In a generation, there would be no more slavery in Missouri and there would be no economic compensation for slave owners at all. The House of Representatives accepted the amendment, but it failed in the Senate. At that time, Senators were not elected by voters but were appointed by the state legislators and the Southern slave states had a disproportionate share of the senate from a population point of view. But what this quotation shows clearly that a majority of the country in 1819 were opposed to slavery and were willing to end it without compensation.
Benezet was a Huguenot whose family had been persecuted in France. He identified with the cause of Blacks, Indians and Acadians. He was also one of the first leaders of the American Peace Movement.
Although Wedgwood was a business man and ceramic manufacturer, he was a staunch abolitionist. He made these medallions by the thousands and gave them to all who would receive them. The text became the motto of the anti-slavery society. It was one of the first examples of a logo – a symbol for a political cause being very effective.
As an entertainer she had toured much of the world and seen American slavery and that of some other nations. She became a staunch abolitionist and like entertainers in the 20th and 21st centuries she used her celebrity to give anti-slavery lectures and perform for audiences where she donated the proceeds of the event to the abolition cause. She is a particularly interesting political figure in that she seems to be one of the first entertainers to perform for a social cause and become an activist.
What was particularly interesting about this quotation is that Pinkney was a political leader of Maryland, a slave state. He saw the injustice and immorality of slavery but like many others of our founding fathers assumed that ending slavery would infringe on the property rights of the slave holders. Others argued that there can be no right to deny others their basic rights—property and wealth are subordinate to natural rights. See {632258} and {632259} for more on this point.
Samuel Hopkins was an American Congregationalist theologian of the late colonial era of the United States. Hopkinsian theology was named for him. Hopkins was an early abolitionist, saying that it was in the interest and duty of the U.S. to set free all of their slaves.
