Mohammed Omar Quotes

For many extremists Muslims, this sura calls for the torture or killing of the enemies of Islam. For the more moderate Muslims, the penalty of opposing Islam should be expulsion or banishment. The further modern complication of this sura is the definition of “making war with Allah.” To some extremists, it is writing or publishing anything contrary to their view of Islam; it is occupying any Islamic nation or warring with that nation even though the basis of the war might have nothing to do with religion; it is bringing a Bible into an Islamic nations; it is allowing alcohol to be sold and served; it is opposing their discriminatory customs and laws; it is pressuring them not to stone adulteresses.

This quotation demonstrates that religious persecution of non Muslims was a duty, This has been a characteristic of all religious persecution regardless of religion. The quotation also shows that after 600 years, the original limited tolerance the Prophet had urged for People of the Book (Jews and Christians) was waning. Instead of non-believers being tolerated if they paid the special tax and were second class citizens, leaders were urged to convert or eliminate “infidels.”

In the early stages of Islam, Muhammad had hoped to convert the Jews and others on the Arabian Peninsula. When they refused to be converted, he warred against them usually killing the men, and taking the women and children as slaves. The result was that non-believing tribes were “cleansed” from the Arabian Peninsula. The Muslims at the time preferred children as slaves. For then they could convert the children against their will. Adults in Islam must accept Islam in order to convert. Children are regarded as having no such maturity of decision making and therefore opposition to conversion may be ignored and they may be forced. Critics of Islam and those who argue that Islam is at odds with all other religions point to this quotation. They claim that it is the only religion whose founder and fundamental scriptures demand war against others for no other reason than that they believe in a different religion. The Catholic Church during the Crusades and the Inquisition had a similar philosophy as did Christian missionaries colonizing Africa later. One difference is that most Christians today repudiate the doctrine as against the true spirit and teachings of Christ and view it as historical error, while very few modern Muslims repudiate this quotation of the Prophet.

The Koran is even more discriminatory regarding Jewish & Christian clerics: {584380}.

Kufr and Kaffir are two Arabic words for infidels and unbelievers. Sufi’s are often characterized as by some as “moderate” Muslims because they do not favor terrorism, However, some Sufis are rabid in their dislike and disrespect for any who are not Muslim. Sirhindi is a very important Muslim Imam and is credited with breathing new life and energy into the 2nd millennium of Islam.

It is this verse that for some Muslims justifies terrorism against non-Muslims. See {584354} for a specific example. There are similar provisions in the Old Testament which a few extremely conservative Jews and Christians have used to advocate for blasphemy being a capital crime. Note that if an unbeliever repents and becomes a Muslim, he should be spared.

This sura is interpreted by some Islamic fundamentalists as absolution for the killing of a non-Muslim by a Muslim. It was Allah who did it. In a greater sense, critics of Islam observe that many Muslims and Islamic nations have a double standard of responsibility for crimes. If the victims are Muslims, the normal standards of morality hold; but if a non-believer there can be no crime. Terrorism, torture, beheading, mass murder can all be done with a clean conscience if a Muslim takes this interpretation of this sura. Many Muslims however take an opposite point of view. These people do not have the concept of fatalism and lack of free will that others believe. There is a parallel to this problem in Judeo Christian countries although it is less common statistically. But the murder of physicians who perform abortions, and the Jewish radical fundamentalist who killed innocent Arabs at worship are examples of people who viewed themselves as instruments of God in their heinous activities.

Although this verse illustrates the particular enmity that some orthodox Muslims have for Christians and Jews, philosophically the hostility it not unlike that some orthodox Christians had (and still have) for Jews. The theory was that among the more primitive people a certain “ignorance” was tolerable, but “People of the Book” were not ignorant but actually rejected the word of Muhammed or in the case of the Jews vis a vis the Christians, they rejected the word of Christ. The hate message is preached within some Christian circles about Jews and Muslims today, but the overt, visible, statement in the midst of the holiest of Scripture makes the Koranic version even more socially and ethically difficult in a pluralistic society.

Essentially such a rigid conviction of unbelievers was common with both Protestants and Catholics in the middle of the second millennium, but Christian theology evolved and forgiveness and repentance became major factors. Islam did not so modernize so even in the 21st century a disbeliever deserved nothing from Muslims because Allah would never forgive them and they would be consigned to hell. So this Sura and {584363} made fundamentalist Muslim terrorists particularly willing to kill non-believers.

Despite the fact that the statues were holy symbols to Buddhists, they were offensive to Muslims who say statues as “graven images” prohibited by the Koran. See Wakil Ahmad Muttawakil {608419} and Jamal’s other quotation {604665}.

This sura has justified major discrimination against non-Muslims so that they should never appear “preeminent” over the faithful. See for example, {617157} and {617160}.

In the middle of 2010, this organization was running public utility bus ads in major American cities.

These kinds of inflammatory sermons are delivered with the approval of the king and royal family who crack down on any cleric who preaches what they do not approve of.

Toleration is a relative term. The Muslim Moors made Christians (and Jews) pay a special tax. At times they were forced to wear special clothing so that they could be readily identified. And they could not build churches larger or taller than the smallest mosque in the community. At times, their occupations were restricted but at other times Christians and Jews were appointed to the highest positions like Vizier. The Inquisition, in contrast, forced all Muslims (and Jews) to leave the country without any of their property or money or be tortured and killed—usually by burning at the stake unless of course that they converted to Christianity.

His quotations are very important because he wrote many of the Islamic legal opinions that governed Muslim Spain and influenced the Arabs of North Africa. This is yet another example of the classic antipathy that many Muslims have for People of the Book—Christians and Jews.