Non-believers Quotes
This quotation was reported to Congress by Thomas Jefferson. Essentially, this religious justification is no different from that made by contemporary Islamic extremists. Particularly interesting is the last sentence. The Koran states that all Muslims who die defending Islam will go immediately to heaven regardless of their previous sins and transgressions. Under that justification, even criminal extortion and terrorism is justified by some Muslims whenever the victims are non-believers.
This is one of the quotations from the Koran which many Islamic terrorists point to in order to morally justify terrorism. For an example, see {586965}.
Kufr and Kaffir are two Arabic words for infidels and unbelievers. Sufi’s are often characterized as by some as “moderate” Muslims because they do not favor terrorism, However, some Sufis are rabid in their dislike and disrespect for any who are not Muslim. Sirhindi is a very important Muslim Imam and is credited with breathing new life and energy into the 2nd millennium of Islam.
This quotation demonstrates that religious persecution of non Muslims was a duty, This has been a characteristic of all religious persecution regardless of religion. The quotation also shows that after 600 years, the original limited tolerance the Prophet had urged for People of the Book (Jews and Christians) was waning. Instead of non-believers being tolerated if they paid the special tax and were second class citizens, leaders were urged to convert or eliminate “infidels.”
Although this verse illustrates the particular enmity that some orthodox Muslims have for Christians and Jews, philosophically the hostility it not unlike that some orthodox Christians had (and still have) for Jews. The theory was that among the more primitive people a certain “ignorance” was tolerable, but “People of the Book” were not ignorant but actually rejected the word of Muhammed or in the case of the Jews vis a vis the Christians, they rejected the word of Christ. The hate message is preached within some Christian circles about Jews and Muslims today, but the overt, visible, statement in the midst of the holiest of Scripture makes the Koranic version even more socially and ethically difficult in a pluralistic society.
