Booker T. Washington Quotes

Referring to Montgomery Alabama in 1950.

The Quakers were in the forefront of not only the abolition of slavery but of the integration of the races.

As enlightened and progressive that his views on Blacks were, he was amazingly racist when it came to Native Americans. See {588991}.

Jessie Helms was his young assistant who drafted this race baiting ad. There are two vicious but subtle aspects to this kind of attach ads. First, not that the ad does not address the problem of white men working along side of blacks. It only refers to wives and daughter. This interracial sex innuendo played on and increased the fear of whites that Blacks would commonly rape white women. The second nasty aspect of the ad is the specific attack on the opponent. Instead of saying that he favored desegregation, the phrase “mingling of the races” was used which implied that Graham was in favor of biracial intermarriage and children—again another sex innuendo. When integration of the workforce finally occurred in the South, there was no increase in Black men sexually assaulting white women. There has been a substantial increase in racial intermarriage however as racial bigotry has diminished in America.

Taft, very progressive on racial matters, was a little too optimistic. The “intelligent” Southerners were in the small minority. Only a week after Taft made this statement, Joseph Gorden, a Negro, was lynched outside Greenwood, Mississippi.

The editor at the time was Dr. William H. Boyle but no one is sure whether he, the owner, or someone else, wrote the editorial. The quotation illustrated a fascinating twist of logic that was very commonly held at the time. “If God created men of different colors, he must have meant them to be separate.” It is fascinating that virtually no one at the time made a similar argument about hair or eye color, intellect or other differential traits of people. Although this logical fallacy waned in the latter part of the 20th century, there are some who still hold to it.

Arkansas Governor Faubus ordered the national guard to prevent Black students from integrating Central High School in Little Rock. President Eisenhower was a man of action and not rhetoric and his lack of firm public statements overlooked an opportunity to use the Presidential “bully pulpit” and exercise his moral leadership and authority. Armstrong was irate at Eisenhower for appearing to do nothing and say nothing. See {615852}. When Eisenhower did enforce the court order and used Federal troops, Armstrong sent him this congratulatory telegram. His reference to walking into the schools was in support of many who suggested that the best thing the President could have done was to personally take one of the Black students by the hand and walk into the school with him or her. With the mood of the Southern racists, such an act was potentially very risky for the President and it is not known whether of not the President and his staff ever considered such an act.

Throughout the Jim Crowe era of the South, the Southern whites were the poorest Americans with the exception of the Blacks, with few economic and cultural opportunities compared with the rest of the nation, the schools were the weakest of any area of the nation, the universities behind, and politically even whites had few choices with single party (Democratic Party) rule. While desegregation was fought tooth and nail by most white Southerners, it had the effect of elevating all phases of Southern life go that the gap between the South and the rest of the country diminished considerably. But the Blacks were also freed from the evil system and that was the “price” to the whites to which Baldwin referred.

At the time, the Southern segregationists were all Democrats and they blocked any Democratic attempt to pass any Civil Rights legislation. When he could not get a Civil Rights commitment from his own party, Powell turned to the Republicans and the President wrote this letter. In return, in November, Powell endorsed and supported Eisenhower instead of Stevenson, his own party’s nominee. Eisenhower could not get any legislation on Civil Rights as the Southern Democrats would always block it. When President Lyndon Johnson finally forced the 1963 Civil Rights Act through the Congress, the racist Southern Democrats cut a deal with Goldwater and the conservative Republicans, and switched parties. Since then the Civil Rights stance of the two parties reversed. The Democrats were thereafter pro Civil Rights and the Republicans, the party of Lincoln and Reconstruction, thereafter reversed their Civil Rights position and opposed progress in this area.

In the 1930s African Americans who traveled were subject to countless humiliations whenever the sought hotels, rooming houses, restaurants and other accommodations. Gas stations would not allow them to use bathrooms and they were reduced to using open fields. Traveling and vacationing was, for Blacks, humiliating. Wikipedia: “Green reviewed hotels and restaurants that did business with African Americans during the time of Jim Crow laws and racial segregation in the United States. He printed 15,000 copies each year. In the 1930s, Green began his work by compiling data on stores in the New York area that accepted black travelers, and published his first guide in 1936. Similar guides had been published for Jewish travelers, who sometimes faced discrimination. Green's guide was so popular that he immediately began to expand its coverage the next year to other US destinations, adding hotel and restaurants as well.”

The rich whites won the class war by splitting the poor and working class with race hatred and then coopting one half—the poor whites so that neither the poor whites or blacks obtained much and even into the 21st century the poor of the American South were the worst off of all the poor in America.

Billy Sunday was the most famous preacher of the day. Unlike the vast majority of white preachers, he not only preached to black audiences but exuded an atmosphere of friendliness and comfort around Blacks that amazed most. Most Black leaders thought Sunday was very good for race relations, but there were some critics like Grimke. Sunday was castigated by many racist whites for preaching to Blacks, but he did not go as far as to condemn or preach against racism and the discrimination of the day and he would not preach to an integrated audience. See {585416} for another critique.