Reservation Life Quotes

Indians should teach Indians; … Indians should serve Indians, especially on reservations.

One of the first things people think of when they think of Native Americans is reservations. We didn't have any idea what that was. We were just young kids growing up in normal blue-collar America.

My mother was a Mohawk, born and raised on a reservation, and when I was a kid, she would take me there to visit her relatives.

I have a pretty good knowledge of the Indian world by virtue of living on several different reservations and being exposed to several different cultures and languages.

The Indians, however, could not migrate from one part of the United States to another; neither could they obtain employment as readily as white people, either upon or beyond the Indian reservations.

I say to the Christians and to every missionary on the reservations, you're welcome to have a church here if you can support yourself. But if these churches can't support themselves, then take the hint and quit using our poverty for your direct mail solicitations.

I grew up in Oregon so I grew up around reservations, so I've always kind of had this knowledge. Not a tremendous amount of knowledge, but an outsider's knowledge of what reservation life was like.

My mother is Turtle Mountain Chippewa, and she lived on her home reservation. My father taught there. He had just been discharged from the Air Force. He went to school on the GI Bill and got his teaching credentials. He is adventurous - he worked his way through Alaska at age seventeen and paid for his living expenses by winning at the poker table.

I'm from a reserve. A reservation. So I know everybody. Everybody knows me.

Indians were frequently off their reservations.

In recent years, the choice of drugs on these reservations and throughout my district has been methamphetamines. It has destroyed the rule of law among the reservation people. It is killing our tribal youth in this country.

We filed a constitutional rights lawsuit on my reservation, and I had to go out and interview all these old people. And I found that many of the old people on my reservation didn't know who was president. That kind of pointed out to me the irrelevance at times of who is in Washington.

There is a wine called Easy Days and Mellow Nights, well-known on the outskirts of the Navajo reservation. It is an economical wine, fortified with the best of intentions, and I recommend it to every serious wino.

When I first came to Harvard, I thought to myself, 'What kind of an Indian am I?' because I did not grow up on a reservation. But being an Indian is a combination of things. It's your blood. It's your spirituality. And it's fighting for the Indian people.

I had three attorneys dedicated solely to find the statistic of the number of missing Native American women on reservations. Any reservation, not just 'Wind River.' They don't exist. The federal government, which is responsible for the reservations, don't keep those stats.

Reardan is the rich white farm town that sits in the wheat fields exactly 22 miles away from the Rez. And it's a hick town I suppose filled with farmers and rednecks and racists cops who stop every Indian that drives through. During one week when I was little dad got stopped three times for DWI- Driving While Indian.

My heart is so heavy when I see the reality of the Indian reservation and as an American, I know I am, too, responsible.

There has been a vigorous acceleration of health, resource and education programs designed to advance the role of the American Indian in our society. Last Fall, for example, 91 percent of the Indian children between the ages of 6 and 18 on reservations were enrolled in school. This is a rise of 12 percent since 1953.

I was a controversial figure on my reservation when I was a kid. I was mouthy and opinionated and arrogant. Nothing has changed.

If I were an Indian...I would greatly prefer to cast my lot among those of my people who adhere to the free open plains, rather than submit to the confined limits of a reservation.

You said that you wanted to put us upon a reservation, to build our houses and make us medicine lodges. I do not want them. I was born upon the prairie, where the wind blew free, and there was nothing to break the light of the sun. I was born where there were no enclosures, and where everything drew a free breath. I want to die there, and not within walls.

Sixty percent of all Indians live in urban areas, but nobody's writing about them. They're really an underrepresented population, and the ironic thing is very, very few of those we call Native American writers actually grew up on reservations, and yet most of their work is about reservations.

Native Americans' families experience living surrounded, living in increasingly small reservations surrounded by the society that destroyed their civilization, and are still stigmatized. For decades and decades, for hundreds of years except in Indian schools, they weren't allowed to speak their language. That stigma takes a terrible toll.

In high school I dated a white woman. She would come to visit me on the rez. And her dad, who was very racist, didn't like that at all. And he told her one time, 'You shouldn't go on the rez if you're white because Indians have a lot of anger in their heart.'

When I went to Standing Rock, it opened my mind, as did going to Indian reservations and speaking to kids about music and arts.