Defensive Warfare Quotes



He was one of the world’s greatest polymaths who among his other accomplishments was the “Father of Sociology” and was the leading Islamic intellectual of his era. This is a very important quotation because ibn Khalidun was such a monumental and respected Islamic intellect. He confirms the history that Islam was spread both by persuasion and by force. He also makes the distinction between Islam and other religions regarding war, Finally, the last sentence characterizes Islam as an aggressive, expansionist force that is a potential danger to all non-Muslim states.


This particular quotation is very important. Khomeini was probably the most influential Muslim in the 20th Century. The fact that he wrote this in 1942—before there was an Israel as an enemy—shows how deep seated the requirement for world conquest is. To the Nazi’s world conquest was a justifiable goal. To Khomeini and his many followers, it is a religious obligation and duty and thus is every more dangerous. Extreme anti Muslims justify the attempted expulsion of Muslim immigrants on the grounds that they are a fifth column whose loyalty is and will be to the religion which will attempt to conquer their country. It gives Islamaphobia a veneer of respectability.


Though a breach was made in the wall by means of engines, nevertheless the capture of the place did not immediately follow even then. On the contrary, the defenders killed great numbers [of Romans] who tried to crowd through the opening and they also set fire to some of the buildings nearby, hoping thus to check the further progress of the Romans. Nevertheless, the soldiers, because of their superstition, did not immediately rush in but at last, under compulsion from Titus, they made their way inside. Then the Jews defended themselves much more vigorously than before, as if they had discovered a piece of rare good fortune in being able to fight near the Temple and fall in its defense.” The populace was stationed below in the court and the elders on the steps and the priests in the Sanctuary itself. And though they were but a handful fighting against a far superior force, they were not conquered until part of the Temple was set on fire. Then they met their death willingly, some throwing themselves on the swords of the Romans, some slaying one another, others taking their own lives and still others leaping into the flames. And it seemed to everybody and especially to them that so far from being destruction, it was victory and salvation and happiness to them that they perished along with the Temple. While the holy house (The Temple) was on fire, everything was plundered that came to hand, and ten thousand of those that were caught were slain; nor was there a commiseration of any age…but children and old men…and priests, were all slain in the same manner….The flame was also carried a long way, and made an echo, together with the groans of those who were slain…one would have thought the whole city would have been on fire. Nor can one imagine anything greater and more terrible than this noise.


Describing the conquest and destruction of Jerusalem and the Second Temple in 70 AD.


This quotation is interesting for two reasons. First, it is one of the few fatwas that recognize women to make a decision that might be against her husband’s wishes—a rarity in Islam which is even more sexist than traditional Western religions. Second, and more important, this fatwa is often used by Muslim fundamentalist terrorists to justify the use of women as suicide bombers. Even with a modern Islamist like al-Qaradawi, the obligation to defend with life if necessary any Muslim nation (right or wrong) is paramount and justifies almost anything else that otherwise might not be permitted. This is very different from most of the rest of the world where national interests are rarely perceived as religious and most attacks on a country have nothing to do with religion but with vested interests.