Cultural Restrictions Quotes
This was a document prepared by the Caliph and presented to Christians in Syria to sign if they wanted peace and to be free from assault in Islamic lands. For centuries thereafter these, and variations of them, were conditions imposed on Christians and Jews in Islam lands. Some of these can be recognized as variants of conditions that American and other coalition troops were required to adhere to in Saudi Arabia during the Gulf War. By today’s standards this was highly discriminatory and a gross imposition on a minority. However at the time, this was one of the more liberal doctrines. Jews and Christians otherwise could live in Muslim lands, practice their religion, work there, live where they would, acquire property, practice professions, and even achieve high office. Jews and Christians rose to the highest ranks of Islamic government administrators including Prime Ministries. Their persons were safe from assault and derisions all provided they followed the Pact of Umar or its current version. In contrast Jewish and Muslim minorities in Christian nations were treated much more harshly. They could practice only a few occupation, were constantly under physical attack, were forced to live in ghettos, had their property seized, and in many cases were tortured and killed.
At the time, headwear identified the wearer’s caste and class. Fezes, Turbans, etc. were eliminated in favor of hats. This was Ataurk’s solution to two problems: He wanted to have Turkey modernize and develop along the lines of Western democracy and the traditional Islamic headgear being replaced by Western hats were daily symbols of the national modernization. The second advantage was that Turks could no longer identify caste and class by the traditional headgear and the society became much more egalitarian which it has been ever since.