Sigmund Freud Quotes

The average human being spends three years of life going to the toilet, though the average human being with no physical toilet to go to probably does his or her best to spend less. It is a human behavior that is as revealing as any other about human nature, but only if it can be released from the social straitjacket of nicety.

Sexual behavior was also generally considered off limits.

My dad is this typical orthodox, narrow-minded Punjabi man in front of whom you can't even utter the word called 'boyfriend.'

Taboo' certainly isn't a commentary on other types of period drama. It's just a different way of tackling one.

I care not for the theoretical symmetry and impregnable logic of your moral code, I care not for the hoary respectability and traditional mysticisms of your theological institutions, I care not for the beauty and solemnity of your rituals and religious ceremonies, I care not even for the reasonableness and unimpeachable fairness of your social ethics,--if it does not turn out better, nobler, truer, men and women,--if it does not add to the world's stock of valuable souls,--if it does not give us a sounder, healthier, more reliable product from this great factory of men--I will have none of it.

One code prevails in the family; another, on the street; a third, in the workshop or store; a fourth, in the religious association. As a person passes from one of the environments to another, he is subjected to antagonistic pulls, and is in danger of being split into a being having different standards of judgment and emotion for different occasions. This danger imposes upon the school a steadying and integrating office.

We say grace and we say ma'am. If you ain't in to that, we don't give a damn.

The whole problem with this idea of obscenity and indecency, and all of these things - bad language and whatever - it's all caused by one basic thing, and that is: religious superstition.

All the things that are taboo are the things that are not normal, and all the things that are not normal are the things that are exclusively about physically being a woman.

I never consciously set out to talk about taboos or anything like that.

The ethics of sex is a thorny problem. Each of us is forced to grope for a solution he can live with - in the face of preposterous, unworkable, and evil code of so-called 'Morals.' Most of us know the code is wrong, almost everybody breaks it. But we pay Danegeld by feeling guilty and giving lip service. Willy-nilly, the code rides us, dead and stinking, an albatross around the neck.

Whenever a taboo is broken, something good happens, something vitalizing. Taboos after all are only hangovers, the product of diseased minds, you might say, of fearsome people who hadn't the courage to live and who under the guise of morality and religion have imposed these things upon us.

One does not give birth in a void, but rather in a cultural and political context. Laws, professional codes, religious sanctions, and ethnic traditions all affect women's choices concerning childbirth.

The very essence of our civilization is that we give a paramount place to morality in all our affairs, public or private.

It is the restrictions placed on vice by our social code which makes its pursuit so peculiarly agreeable.

I do not think that I was brought up in a unique society with unique features about giving.

England is the only civilised country in the world where it is etiquette to fall on the food like a wolf the moment it is served. Elsewhere it is comme il faut to wait until everybody has helped himself to everything and until everything on everybody's plate is stone cold.

But by no manner of means are women to be allotted to uncover and exhibit any part of their person, lest both fall,-the men by being excited to look, they by drawing on themselves the eyes of the men.

To speak of beauty is to enter another and more exalted realm-a realm sufficiently apart from our everyday concerns as to be mentioned only with a certain hesitation. People who are always in praise and pursuit of the beautiful are an embarrassment, like people who make a constant display of their religious faith. Somehow, we feel such things should be kept for our exalted moments, and not paraded in company, or allowed to spill out over dinner.

One must observe the proper rites.

At every moment of his life the Shoshone must be careful to observe the complicated folkways of his group, to do reverence to superhuman powers, to remember the courtesies and obligations of family, to pay homage to certain sacred plants, or to avoid particular places.

Now, some people do this for shock value. Shock is just another uptown word for surprise. Granted it has a different quality to it, but a joke is about surprising someone. I'm a great believer in context. You can joke about anything. I do like finding out where the line is drawn, deliberately crossing it and bringing some of them with me across the line, and having them be happy that I did.

The psychologists are valiantly trying to provide us with answers, the religious people are trying to provide us with answers. I think it properly falls on the cultural workers to investigate this predicament with a little less concern for the marketplace and a little more concern for their higher calling.

People need a moral code, to help them make decisions. All this bio-yogurt virtue and financial self-righteousness are just filling the gap in the market. But the problem is that it's all backwards. It's not that you do the right thing and hope it pays off; the morally right thing is by definition the thing that gives the biggest payoff.

That's what you do when the curtain is falling--you give the line that the audience wants to hear.