Gulzar Quotes


When you shake mercury it keeps trembling until it reaches a point when it stops. When you get me started on Partition, that is how I am. It goes back and keeps shaking me up, on and on.


Related Quotes

At Indian Independence from Britain, people could choose whether they wanted to be citizens of India or the new Muslim state created because many Muslims insisted on living in a country that was majority Muslim. However, and what came as a great shock to the then new Pakistani leadership, the majority of the Muslims of India choose not to become citizens of the new Islamic state and preferred to stay in Hindu dominated India which they knew would be democratic, free, and would protect their right to practice Islam as they saw fit. Many feared that in Pakistan Islamic extremists would dictate the exact form of Islam that Muslims must follow, and that is exactly what happened in Pakistan—not only from government action proscribing religious practice but from the government tolerating and not interfering with Islamic fundamentalist extremist terrorists who often assassinated Muslims whose particular form of worship was offensive to them or people would call for reforms of the protection of human rights.


The Partition was accompanied by over 2 million murdered Indians as India was divided into a smaller India with almost all the Hindus and Sikhs and a slight majority of the Muslims and Pakistan with all Muslims who made that choice. Pakistan has been trying to de stabilize the area ever since to gain control of more land and became a theocracy and military dictatorship—sometimes de facto and sometimes de juro.


There were several difficulties in this definition even for those British and Indian Congress leaders who were willing to accede to an independent Muslim state. Two of the most important where the definition of areas. They could be so defined as to include majority Hindu or Sikh areas surrounded by larger majority Muslim areas—the classic problem of boundary districting and redistricting. This was an insurmountable problem in the Punjab and elsewhere. The 2nd was the undemocratic nature of the demand. The Muslim League, unlike the Congress Party, had never had a very large participation and its leaders were never elected over a series of free and fair elections. Many Muslims were opposed to the Muslim League and there were areas of India, like Kashmir, where a large proportion of the 70% Muslim population were opposed to partition and if there were to be one would prefer to remain with India. With virtually 100% of the Sikhs, Hindus, Buddhists and Christians of Kashmir refusing to be part of a Muslim state, the majority in Kashmir would have then voted to remain a part of India but the Muslim League did not take account of democratic processes at the time. They changed their view later after they had infiltrated tens of thousands of semi nomadic Muslim Tribesmen across the border to gain the majority. Then the Indians would not accede to a plebiscite until the newcomers were removed and India has been in a constant war with Pakistan who has been trying to gain control of Indian Kashmir by war and terrorism.


A 'kirpan' is a type of knife—a weapon—which all male Sikhs are religiously obligated to have in his possession and on his body at all times. Singh was a Sikh Maharaja (King) of an area that had about an equal number of Muslims and Sikhs. The Sikh's had a long history of living under Muslim domination and wanted no part of any more. Patiala was within the Punjab and Jinnah was insisting that the Punjab should be a Province of the new Pakistan because the Punjab was majority Muslim. However, there were many Sikhs, as well as some Hindus, Buddhists, and Christians and virtually none of these wanted to be a part of Pakistan. Further, a significant portion of the Muslim Punjab population also preferred to join India for many reasons, not the least of which was that they had become used to a democracy where they had complete freedom of religion and civil rights as well, and with the exception of Turkey none of the Muslim countries were democratic. Based on the history, actions, inactions, and statements of the Muslim League which did not democratically elect its leaders, Pakistan would not likely be a democracy that guaranteed civil rights—especially religious rights—to their citizens (and they were right). So the majority of the people of the Punjab were opposed to becoming a part of Pakistan. The Sikhs were passionate opponents of being a part of Pakistan as they knew their Muslim neighbors one of whose major reasons for wanting a Muslim state was that everyone could then be forced to be Muslim or be expelled or ethnically cleansed.


Two months earlier, Jinnah and the Muslim League had, behind the scenes, orchestrated and abetted vicious, murderous, terrorist attacks on Sikhs by Muslim tribesman brought into the Punjab for the purpose." Master Tara Singh


As early as 1933, 14 years before Indian independence, there was a movement for a separate Muslim nation within India. Ironically, Hindu India was never a nation in any sense of the word, but was a series of independent principalities much like Italy before its unification. However, with the Muslim conquest of the various Indian states, there was a central authority, ruler, and nation for the first time. Later the Muslims had to argue that India was not a country when it was they who had made it such. When the Muslim Emperors were in power, they argued that India was one country under their authority. But when they lost power, the Muslims argued the other side of the issue.


Gulzar
Gulzar
  • Born: August 18, 1934
  • Nationality: Indian
  • Profession: Lyricist, Poet, Author, Screenwriter, Film Director, Film Producer

Sampooran Singh Kalra, known professionally as Gulzar or Gulzar Saab, is an Indian lyricist, poet, author, screenwriter, and film director. He started his career with music director S.D. Burman as a lyricist in the 1963 film Bandini and worked with many music directors including R. D. Burman, Salil Chowdhury, Vishal Bhardwaj and A. R. Rahman. He was awarded Padma Bhushan in 2004, the third-highest civilian award in India, the Sahitya Academy Award, and the Dadasaheb Phalke Award — the highest award in Indian cinema. He has won 5 several Indian National Film Awards, 22 Filmfare Awards, one Academy Award and one Grammy Award.