Eric Holder Quotes

I stand here struggling for the rights of my people to be full citizens in this country. They are not-in Mississippi. They are not-in Montgomery. That is why I am here today. . . . You want to shut up every colored person who wants to fight for the rights of his people!.

No nation has ever prospered or been blessed like the colored people in the South.

It was so crucial to the Civil Rights Movement that on June 23, 1963, Martin Luther King came to town, walked down Woodward Avenue with more than 100,000 people and delivered the first major public iteration of his "I Have A Dream" speech, two months before he did it in Washington.

That was exciting to be able to comment on civil rights. I mean, the civil rights movement that young people don't know about today, but Martin Luther King was considered by the establishment press in the early years of the sit-in movement as a dangerous man, and he was the equivalent at that time as Malcolm X. And he was told to stop his demonstrations; they were against the law and all of that. Now that he's sainted and sanctified we've forgotten.

To change history is very slow. The first two times I came to the States - black people didn't have the right to vote.

The South opposes the civil rights of Negroes and their protection by law. Witness lynchings where no one is punished, witness the Jim Crow laws that deny the letter and spirit of the Constitution. For democracy to have real meaning, the Negro must have the same civil rights as any other American citizen. It seems obvious that the South does not yet know what this war is all about

I know 100 percent what it's like to have people tell you that you can't hold an office because of your color, and to have people vote based on that belief.

There is no negro problem. The problem is whether the American people have loyalty enough, honor enough, patriotism enough, to live up to their own constitution

America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'

The Republican Party, in many ways, grew up as a reaction to that [ segregation], and a lot of people have misunderstood that.

I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizens Councilor or the Ku Klux Klanner but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice.

You can tell this by the program the federal government had to train 2,400 tractor drivers. They would have trained Negro and white together, but this man, Congressman Jamie Whitten, voted against it and everything that was decent. So, we've got to have somebody in Washington who is concerned about the people of Mississippi.

When you think of 244 years of slavery and 81 years of that finally you are going to be allowed to be part of the pool from which people choose jobs. That's not a substantive kind of move, but it was very important.

Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.

I think it is a must for young people and generations yet to come, to understand, to feel, to touch, to almost smell the drama of what happened a few short years ago [the civil rights movement of the 1950s and 1960s]. So maybe, just maybe, we will never ever repeat this unbelievable time in our history. We have to tell it all, and make it plain, and make it clear, so people will never ever forget the distance we have come, and the progress we have yet to make.

At this point I hadn't yet gotten deep into the historic condition that negroes in this country are confronted with, but at that point in my prison studies I, I read, I studied Islam as a religion more so than as I later come to know it in its connection with the plight or problem of Negroes in this country.

There was a resistance movement in the white community, and there was a determined civil rights movement by our neighbors and friends in the African-American community. They had right on their side. They conducted themselves in high standards, with courage and determination, and they were victorious. They overcame.

I will not take 'but' for an answer. Negroes have been looking at democracy's 'but' too long.

In this country, these Negro leaders have Negroes sittin' - sitting down, thinking that that - there's dignity towards sitting in.

Martin Luther King has made the Negro in America unnatural.

From the Cooperative League, I suppose, with the Depression lingering as long as it did, the next step in terms of, as you call it, professional relationship, was to go to the National Association for the Advancement of Colored People [NAACP]. I went there as an assistant field secretary, and so forth. So, I suppose that was the first organized step.

The Negroes of America had taken the President, the press and the pulpit at their word when they spoke in broad terms of freedom and justice. But the absence of brutality and unregenerate evil is not the presence of justice. To stay murder is not the same thing as to ordain brotherhood.

I do remember, one time, a man came to me after the students began to work in Mississippi and he said the white people were getting tired and they were getting tense and anything might happen. Well, I asked him "how long he thinks we had been getting tired"? I have been tired for 46 years and my parents was tired before me and their parents were tired, and I have always wanted to do something that would help some of the things I would see going on among Negroes that I didn't like and I don't like now.

The advent of the civil rights movement during the 50s and 60s made it very plain crystal clear to me that we had an obligation to do what we could to make real the Constitution of the United States of America.