Jules Feiffer Quotes

It is our hope that when people read "March" - Book One, Book Two, and Book Three - that they will understand that another generation of people, especially young people, were deeply inspired by the work of Rosa Parks, Martin Luther King Jr. and many others.

The Civil Rights movement should thank God for Bull Connor. He's helped it as much as Abraham Lincoln.

The only thing I really feel is necessary is that the black people, not only in Mississippi, will have to actually upset this applecart. What I mean by that is, so many things are under the cover that will have to be swept out and shown to this whole world, not just to America. This thing they say of "the land of the free and the home of the brave" is all on paper.

When you compare what people endured in the South in the 60s to try to get the right to vote for African Americans, and to compare what people were subjected to there to what happened in Philadelphia - which was inappropriate, certainly that . . . to describe it in those terms I think does a great disservice to people who put their lives on the line, who risked all, for my people.

What Martin Luther King is doing is disarming the black people of America of their God-given right and of their natural right.

The first thing I did [in Michigan] was join a picket line of a pizzeria in Ann Harbor in 1963 that didn't allow African Americans to eat there.

Martin Luther King has made the Negro in America unnatural.

When I first went to jail in 1960 with seven classmates trying to use their public library against the backdrop of my father being a veteran of World War II, not being able to use - having to sit behind Nazi on American military bases, I lost my fear of jails and death.

I want you to leave here with a sense of mission. Martin Luther King is waiting for you to march with him.

Our duty is to fight! Then we can adjust the problems that remain in the life of the colored man.

There is no negro problem. The problem is whether the American people have loyalty enough, honor enough, patriotism enough, to live up to their own constitution

I came back to Louisville after the Olympics with my shiny gold medal. Went into a luncheonette where black folks couldn't eat. Thought I'd put them on the spot. I sat down and asked for a meal. The Olympic champion wearing his gold medal. They said, "We don't serve niggers here." I said, "That's okay, I don't eat 'em." But they put me out in the street. So I went down to the river, the Ohio River, and threw my gold medal in it.

Martin Luther King said America had given a bad check to black people.

If a Negro got legs he ought to use them. Sit down too long, somebody will figure out a way to tie them up.

It is our experience that the nation doesn't move around questions of genuine equality for the poor and for black people until it is confronted massively, dramatically in terms of direct action.

Should a community... be free to enact legislation to say they don't want blacks? Now that's illegal. Fifty years ago it was legal. Is that progress or is that regress?

I'll say nothing against him. At one time the whites in the United States called him a racialist, and extremist, and a Communist. Then the Black Muslims came along and the whites thanked the Lord for Martin Luther King.

Martin Luther King really was a safety valve for white people. Any time it appeared that the black community was on the verge of really doing what we ought to do based on having been attacked, they put Martin Luther King on television. He was always saying, "We must use nonviolence. We must overcome hate with love." White people loved that. That's why they gave him a Nobel Prize. But when Martin Luther King started condemning the Vietnam War, that's when white people turned against him.

It was so crucial to the Civil Rights Movement that on June 23, 1963, Martin Luther King came to town, walked down Woodward Avenue with more than 100,000 people and delivered the first major public iteration of his "I Have A Dream" speech, two months before he did it in Washington.

I will not take 'but' for an answer. Negroes have been looking at democracy's 'but' too long.

The world knows of Rosa Parks because of a single, simple act of dignity and courage that struck a lethal blow to the foundations of legal bigotry.

Either Malcolm X or Martin [Luther King] could have played the role of a unifier, but it was - Malcolm as long as he remained within the Nation of Islam, talking to the converted, he did not represent a fundamental threat to the American government.

From the Cooperative League, I suppose, with the Depression lingering as long as it did, the next step in terms of, as you call it, professional relationship, was to go to the National Association for the Advancement of Colored People [NAACP]. I went there as an assistant field secretary, and so forth. So, I suppose that was the first organized step.

Has he paid his dues? Is he black enough? John Lewis and I were out there marching and organizing sit-ins back in the '60s so that his children and my children would not have to do it. We would have been failures if had to do the same things we did.

The white man supports Reverend Martin Luther King, subsidizes Reverend Martin Luther King, so that Reverend Martin Luther King can continue to teach the Negroes to be defenseless - that's what you mean by nonviolent - be defenseless in the face of one of the most cruel beasts that has ever taken people into captivity - that's this American white man, and they have proved it throughout the country by the police dogs and the police clubs.