Book of Deuteronomy Quotes

For many extremists Muslims, this sura calls for the torture or killing of the enemies of Islam. For the more moderate Muslims, the penalty of opposing Islam should be expulsion or banishment. The further modern complication of this sura is the definition of “making war with Allah.” To some extremists, it is writing or publishing anything contrary to their view of Islam; it is occupying any Islamic nation or warring with that nation even though the basis of the war might have nothing to do with religion; it is bringing a Bible into an Islamic nations; it is allowing alcohol to be sold and served; it is opposing their discriminatory customs and laws; it is pressuring them not to stone adulteresses.

14 Arab Armies in a coordinated attack on the 1 day old Israeli state, intended to massacre all the Israelis as demonstrated by this quote. Note that this kind of extermnination intent was advertised with pride. To everyone's surprised, the Jewish defenders not only beat back the viscious attacks but enlssarged their terroitory by capturing strategic sites from which the attacks had been launched. Many people credit to the Israely victory to the fact that they were litterally fighting for their lives. Defeat would have meant death for them and their families. The Arab armies, in contrast, were fighting for land that other Arabs claimed that should have been theirs. The willingness to stand and fight for this goal did not match the self preservation that motivated the Israelis--especially in the aftermath of the Holocaust killing 6 million Jews in WWII.

There are some who argue that the quotation was made earlier and was not meant as an incendary call for massacre of Israelis. It well may be that in his original thinking, he was predicting what would happen if the State of Israel was created, basing his thoughts on historical artrocieties of the past. And many think he was concerned about that possible outcome and was trying to avoid it. The import of the quotation was not necessaruly to hisltorically blame Assam for the point of view but to simply establish that there were many Arab voices calling for victories of history where there were massacres in the Middle East. And there were those who took Azzam's quotation and broadcasted it on Arab radio, calling for the very massacre that Assam may have been warning about. Note that this notion of Jewish massacre and extermination was also picked up 60 years later and called for by the President of Iran.

In the early stages of Islam, Muhammad had hoped to convert the Jews and others on the Arabian Peninsula. When they refused to be converted, he warred against them usually killing the men, and taking the women and children as slaves. The result was that non-believing tribes were “cleansed” from the Arabian Peninsula. The Muslims at the time preferred children as slaves. For then they could convert the children against their will. Adults in Islam must accept Islam in order to convert. Children are regarded as having no such maturity of decision making and therefore opposition to conversion may be ignored and they may be forced. Critics of Islam and those who argue that Islam is at odds with all other religions point to this quotation. They claim that it is the only religion whose founder and fundamental scriptures demand war against others for no other reason than that they believe in a different religion. The Catholic Church during the Crusades and the Inquisition had a similar philosophy as did Christian missionaries colonizing Africa later. One difference is that most Christians today repudiate the doctrine as against the true spirit and teachings of Christ and view it as historical error, while very few modern Muslims repudiate this quotation of the Prophet.

The Bull was directed at French King Louis VII. On Christmas Eve the year before Zengi had broken into the city of Edessa and massacred the French inhabitants. This was the Proclamation of the start of the 2nd Crusade. Note that the Pope, in order to raise troops and money for the Crusades, used the remission of previous sins to motivate Pietro dei Paganelli di Montemagno

It is this verse that for some Muslims justifies terrorism against non-Muslims. See {584354} for a specific example. There are similar provisions in the Old Testament which a few extremely conservative Jews and Christians have used to advocate for blasphemy being a capital crime. Note that if an unbeliever repents and becomes a Muslim, he should be spared.

This sura is interpreted by some Islamic fundamentalists as absolution for the killing of a non-Muslim by a Muslim. It was Allah who did it. In a greater sense, critics of Islam observe that many Muslims and Islamic nations have a double standard of responsibility for crimes. If the victims are Muslims, the normal standards of morality hold; but if a non-believer there can be no crime. Terrorism, torture, beheading, mass murder can all be done with a clean conscience if a Muslim takes this interpretation of this sura. Many Muslims however take an opposite point of view. These people do not have the concept of fatalism and lack of free will that others believe. There is a parallel to this problem in Judeo Christian countries although it is less common statistically. But the murder of physicians who perform abortions, and the Jewish radical fundamentalist who killed innocent Arabs at worship are examples of people who viewed themselves as instruments of God in their heinous activities.

This sura is interpreted in two ways. For many modern Muslims it means that in discussions and debates on religion with non-Muslims, do not back off, and if you do it is a religious transgression. Defend the faith. For the fundamentalists and extremists, they interpret the same sura in physical warlike terms. So if there is a fight or battle with disbelievers, retreating from the battlefield is not only cowardice and perhaps a crime under military regulations as it is in the West, but it is in Christian terms a mortal sin for which there one will go to hell. So the most religious of Muslims will fight to the death using this sura as their guidance. On the other hand, Muhammad himself as the military and civil leader of Islam made strategic retreats. In the history of almost all warfare between the West and Muslims—especially the Arabs—courage on the battlefield has been lacking and the Israelis, British, French, Americans, and Hindus of India all observe this military weakness and accounting for this is built into their military doctrine.

The Islamic Holy Book even recommends against friendships with Christians and Jews. See {584381}.

See {586041} for a Koranic quotation that urges world domination by Islam. In this quotation, The Prophet was talking to his followers at a time when Islam was not even a dominant religion in Arabia. And war was the way in which tribes, groups, and religions and sects, established themselves and grew. Although there are other Koranic passages which tell the faithful that people can only legitimately come to Islam through individual commitment and willingly, this passage not only seems to contradict that but also reflects a desire to punish and disgrace “non-believing” groups. This vengeance motif is also contradictory to much else of the Koran which generally preaches love, forgiveness, and understanding. However, there are contradictions and intellectual inconsistencies within the Koran just as there are within the Old and New Testaments.

See {586039} for a quotation that goes further and seeks to punish and humiliate the non believers. This sura is often used by those wishing to illustrate the intolerance of Islam—especially of other religions. They fail to put this into the context of the Old Testament which proscribed death for heretics or the history of Christianity regarding the murder of nonbelievers. The difference is however, that a very small proportion of Jews or Christians today believe in following Biblical instructions in this respect while the proportion of Muslims who believe in the literal interpretation of scripture on these points is much larger. However there are Islamic modernists and moderates throughout the world who reject this notion of warring on all other religions and there is a struggle going on within Islam itself.

The juxtaposition of scenes of murder and brutality together with God and holy purposes seems foreign to us today. It is extant among some Islamic groups who exult in similar scenes while calling to God. This “barbarity” is historically not just Islamic but was typical of Christians as well. Beheading was common in the Crusades, and it is still popular among some of the Islamic extremists who look to the “old days” as a model for them today.

Giovanni de Medici

This was part of the continual conflict between the Muslims and the Eastern Orthodox Christians. The Greeks ended up doubling their territory.

The Koran is even more discriminatory regarding Jewish & Christian clerics: {584380}.