Iris Chang Quotes

I grew up in a Chinese American enclave where the person who lived down the street had literally lived down the street from my mother in Shanghai.

In America especially, if you're Chinese and you work at a restaurant, there's a certain connotation among the Chinese immigrant community: It's the first generation that opens restaurants as a way to survive. You open to support your family so your kids can become doctors and lawyers.

America loses so much of what defines it if you subtract the Chinese influence. I know this because I spent 12 years living in one of America's most popular tourist destinations: San Francisco. And it would not be one of America's top tourist destinations without Chinatown.

If you move here from somewhere else, I often think if I move to Germany, for example, or if I move China and I go worship there I will understand and I'll be willing to give up a lot of my culture because I'm in somebody else's homeland. So I'm going to have to act German or Chinese, whatever that might mean.

I came to the US as an immigrant and I recall vividly those first few years in California, the brief time we spent on welfare, and the difficult task of assimilating into a new culture.

In novels and autobiographies, the first positive move that the immigrant makes towards assimilation is to buy himself a suit of city clothes.

We go where our family goes. We go where our friends are, and because our social networks are so segregated by race, we end up with what we have. We also find that, you know, if you're immigrants, you're not part of that history.

I realized that I might be a lonely Indian boy, but I was not alone in the loneliness. There were millions of other Americans who had left their birthplaces in search of a dream. (217)

Throughout early modernity there were very strong pressures on Jews to assimilate. Assimilating meant cutting your ties with the community of origin.

Often when you're an immigrant writing in English, people think it's primarily a commercial choice. But for many of us, it's a choice that rises out of the circumstances of our lives. These are the tools I have at my disposal, based on my experiences. It's a constant debate, not just in my community but in other communities as well. Where do you belong? You're kind of one of us, but you now write in a different language.

We were German-Americans in a British colony, so we were outsiders.

One limits oneself in this country if you come as a legal immigrant to this country and you choose to only speak your language whether it be Polish or Russian like many of my own relatives who came here if you speak only Russian and Polish you're limiting your opportunities in the United States.

I have no problem living in Liverpool, but I think my wife and daughters deserve to enjoy every day to the full and live their lives - but they have to be at home all day. My wife doesn't speak a word of English, so she depends 100% on me. I live here with them. That's my world, that's my life.

My parents left Iran in 1979 and moved to France and then moved to the U.S. My brother was born in France and I was born in New York. I think my parents left France because they felt their kids would never be accepted by French culture. Here they thought we could feel American - that we could feel safe in that way - which was important to them, given what their experiences were in Iran. They used to joke about how I could be president because I was the only one born in America.

If you do not learn English in this country, you cannot get anywhere. We are in America. We are not in Mexico, we are not in China, we are not in Saudi Arabia - we speak English in this country! And what bilingual education does, is keep them from learning English, so they are doomed to be second-class citizens.

I was interested in immigration and I wanted to use that in the film, not necessarily to talk about immigrants, although I wanted to do that, but to talk about ourselves through the eyes of an immigrant. The film takes place in the school and it tells us a little bit about who we are and where we're at, but through the eyes of someone who has a different background.

If I were an immigrant Latino not born in the US, I could not have written Searching for Whitopia: An Improbably Journey to the Heart of America book. And that is because many of the Whitopians would not have been comfortable talking about their views on immigration, talking about their views on taxes. And they wouldn't have spilled to me the new script on race and poverty as they did.

We are taking our culture and suturing it to America. Like gum on the bottom of a shoe, we are not going to disappear. Unlike other peoples who totally assimilated, we are more interested in co-assimilation.

People come from internally, from other places in the United States, but also displaced people from other parts of the world. They come here. If you walk in the streets of San Francisco, you hear all the languages. You smell all the foods. You listen to the music from everywhere. There's great diversity.

Beautifully-acted and precisely observed, ILO ILO is an amazing debut, full of heart and intelligence.

Nation-building is never a 'done deal' confined to history already established.

The American experience works when people embrace a set of shared values, you come, you work hard, you embrace these values and you're as American as anybody that came on the Mayflower.

I didn't flee a dictator or swim an ocean to be an American like some do. I just thought long and hard about it.

I'm constantly amazed when I talk with people in the international stage and I refer to immigrants or refugees as new Canadians. We don't even think about that. It's just what you are: you're new Canadians.

The truth is, immigrants tend to be more American than people born here.