Richard Baxter Quotes

The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow.

The fire of hell is called eternal, only because it never ends. Still, there is change in the pains of the lost... Hence in hell true eternity does not exist, but rather time.

Purgatory fire will be more intolerable than all the torments that can be felt or conceived in this life.

What is the damnation of hell? To go with that society who have not obeyed His commands.

Heaven might shine bright, but so do flames.

Islam asserts that on the unappealable Day of Judgment every perpetrator of the image of a living creature will be raised from the dead with his works, and he will be commanded to bring them to life, and he will fail, and be cast out with them into the fires of punishment.

The lake of fire awaits my lady

Every night death came, slowly, painfully, and every morning Maddox awoke in bed, knowing he'd have to die again later. That was his greatest curse and his eternal punishment.

Orthodoxy cannot afford to put out the fires of hell.

My theory is that there is no word that you can say or noise that you can make with your mouth that is so horrible that it will send you to burn forever in that lake of fire! It's not gonna happen.

Suppose the hellfire of the orthodox really existed! We have no assurance that it does not! It seems incredible, but many incredible things are true. We do not know that God is not as cruel as a Spanish inquisitor. Suppose, then, He is! If, after Death, we wicked ones were shovelled into a furnace of fire- we should have to burn. There would be no redress. It would simply be the Divine Order of things. It is outrageous that we should be so helpless and so dependent on any one- even God.

My family worry for me because I'm gonna burn in an eternal pit of fire.

I think the devil will not have me damned, lest the oil that's in me should set hell on fire.

This temporal fire is but a painted fire in respect of that penetrating and real fire in hell.

The greatest and the hottest fires that ever were on earth are but ice in comparison to the fire of hell.

Consider, children ... the pain of touching the tip of your finger to your mother's stove, even for a fraction of a second. That is an experience which most of you have suffered. Now try to imagine that pain, not simply on a fingertip but spread over the whole surface of your body, and not for a mere second, but everlastingly. That, children, is hellfire.

In this life our sorrows are either not very long or not very great because nature either overcomes them by habits or puts an end to them by sinking under their weight. But in hell the torments cannot be overcome by habit, for while they are of terrible intensity they are at the same time of continual variety, each pain, so to speak, taking fire from another and re-endowing that which has enkindled it with a still fiercer flame.

Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain.

Imagine some foul and putrid corpse that has lain rotting and decomposing in the grave, a jelly-like mass of liquid corruption. Imagine such a corpse a prey to flames, devoured by the fire of burning brimstone and giving off dense choking fumes of nauseous loathsome decomposition. And then imagine this sickening stench, multiplied a millionfold and a millionfold again from the millions upon millions of fetid carcasses massed together in the reeking darkness, a huge and rotting human fungus. Imagine all this, and you will have some idea of the horror of the stench of hell.

The Bible talks about everlasting fire and eternal darkness when it describes hell... We do know that hell is real and forever.

Xenophanes states that the fire in Lipara once failed for sixteen years, but returned in the seventeenth year. They say that the lava-stream in Etna is neither flaming nor continuous, but returns only after an interval of many years.

The alchemists spent years in their laboratories, observing the fire that purified the metals. They spent so much time close to the fire that gradually they gave up the vanities of the world. They discovered that the purification of the metals had led to a purification of themselves.

Then he heard a terrible cry that pulled at his insides, that expressed agony of a kind that neither flame nor curse could cause, and he stood up, swaying, more frightened than he had been that day, more frightened, perhaps, than he had been in his whole life.

Annihilation has no terrors for me, because I have already tried it before I was born --a hundred million years --and I have suffered more in an hour, in this life, than I remember to have suffered in the whole hundred million years put together.

Those who direct the maximum force of their desires toward the center, toward true being, toward perfection, seem quieter than the passionate souls because the flame of their fervor cannot always be seen.