Queen Rania of Jordan Quotes
I think that mind-sets are changing in the Middle East. Poll after poll is showing that men see the value of greater female participation and empowerment. We still have a long way to go, but Islam should not be used as a scapegoat. The obstacles that face women today are more cultural. It's not about the religion.
Rania Al-Abdullah, Queen of Jordan, Time interview, 2007
Sourced by: Eigen's Political and Historical Quotations
He served a jail sentence in Britain for inciting race hatred.
This is one of the biblical passages which cause some Christian Fundamentalists to prescribe a secondary and subjugated role for women. Also the view that women, like children, should be seen and not heard. Also it supports those who object to women in the ministry or the priesthood or in senior teaching positions. See {587063}. It is useful to note that much of Islam which preaches a similar view of females, probably learned it from Christianity which preceded Islam by almost 600 years.
The importance of women in the Hamas, fundamentalist vision is to function as a brood mare to “manufacture” men and then to bring them up which at least requires something more than their bodies. The role of women in producing other women however is never mentioned as important.
Despite this pronouncement which kept Caliphs from being female, modern Islamic states (Pakistan, Indonesia) have had female Presidents.
The speaking to which she was referring was Christian Religious preaching by women. At the time it was considered by most Christians to be sacrilegious for women to preach. This came down from the orthodox Jewish tradition, and there are several passages in the New Testament where the Apostles, who were Jews themselves were echoing the religious tradition. This then took on a meaning that went beyond tradition as in Judaism. Margaret Fox wrote this essay which was a completely theological defense of a woman’s right – indeed obligation—to preach. Theologically, there are many Christian churches for whom her argument would be too radical—even in modern times. However, in the middle of the 17th century to most male clerics, this was so unfathomable that they did not even deign to refute her theological arguments. Meanwhile, the Quakers began to accept women in theological positions of influence—for ahead of most other Christian and Jewish sects. See {619836} and {619837} for quotations from the essay itself.
The Hijra was the spread of Islam after The Prophet organized the first Muslims. Islamic reformers have been trying to improve the legal and cultural position of women in Islamic Societies ever since with little success, even in modern times. The notable exception was the Turkish Revolution led by Ataturk. He was familiar with Aga Kahn arguments for reform and put the force of law behind them. See {444998}.
She was chiding the Egyptian military who in the Arab Spring, turned on demonstrators and soldiers in the middle of the central square stripped a female demonstrator half naked and beat her badly;
Jinnah was a modern Islamic reformer as this quotation demonstrates. Pakistan is not as backward as most of the Arab Islamic countries on the role of women. There are many Pakistani businesswomen and professionals. Pakistan has even had a female president. However, the fundamentalist Islamic forces that dominate the culture constantly preach and advocate the literal interpretation and following of Sharia which calls for a traditional, subservient traditional role for women; “honor killings” are common; “a rapist cannot be convicted on a female victims testimony; there are calls for the killing of adulteresses and other primitive throwbacks. Jinnah’s vision has not come to pass yet.
Most Islamic fundamentalists oppose the education of girls. Malala Yousafzai as a teen ager spoke out encouraging girls to go to school. This offended some of the Taliban fundamentalist terrorist, who threatened her if she continued to speak out. When she continued, they tried to murder her. They shot her in the head, but she was airlifted for medical treatment and survived. She was the winner of the European Sakharov Prize for Freedom of Thought and nominated for the Nobel Prize.
Rania Al-Abdullah is the queen consort of Jordan. The daughter of a Palestinian couple, her father being from Tulkarm in the West Bank, she was born in Kuwait. She received her bachelor's degree in business at The American University in Cairo. In 1991, following the Gulf War, she and her family fled to Amman, Jordan, where she met the then-prince Abdullah. Before meeting him, she worked at Citibank and then took a job in the marketing department at Apple. Since marrying the now King of Jordan in 1993, she has become known for her advocacy work related to education, health, community empowerment, youth, cross-cultural dialogue and micro-finance.